Portrait of Claus Sluter

The 22 Most Famous Claus Sluter Paintings, Each One of a Kind

Updated November 2026 · ranked by our popularity score (searches, visits and orders for each work) · 22 works by Claus Sluter in our catalogue

In short

Well of Moses: Prophets Daniel and Isaiah (1395) is the Claus Sluter painting that draws the most eyes; the original belongs to the Musée Archéologique, Дижон. After it, the eye goes to Well of Moses: Prophets David and Jeremiah (1395) and Well of Moses: Prophet David (King David) (1395). Among the 22 works of Claus Sluter in our catalog, these 22 are the most famous, each a unique original presented with its year, its museum and the reason it endures.

1355 – 1406, Haarlem International gothic Most works: Musée Archéologique

Top 10 paintings by Claus Sluter, through the gallery's eye

1
Well of Moses: Prophets Daniel and Isaiah (1395) by Claus Sluter

Well of Moses: Prophets Daniel and Isaiah

1395 · Stone · Musée Archéologique, Дижон

The Well of Moses: Prophets Daniel and Isaiah is a stone sculpture created in 1395. This work features two figures, identified as the prophets Daniel and Isaiah, seated upon a detailed base within an architectural setting. The composition is centered and symmetrical, framed by arched windows that allow natural light to illuminate the scene. The figure on the left is depicted with a contemplative expression, holding what appears to be…

3
Well of Moses: Prophet David (King David) (1395) by Claus Sluter

Well of Moses: Prophet David (King David)

1395 · Stone · Musée Archéologique, Дижон

The sculpture known as Well of Moses: Prophet David (King David) is a work by the artist Claus Sluter. This figure emerged from the stone of the Chartreuse de Champmol, a Carthusian monastery. It was commissioned by the Burgundian Duke Philip the Bold to inhabit the space just outside the Burgundian capital of Dijon. The figure exists as part of a larger, hexagonal arrangement of prophets and kings.

4
Tomb of Philip the Bold, Duke of Burgundy (1390) by Claus Sluter

Tomb of Philip the Bold, Duke of Burgundy

1390 · Stone · Musée Archéologique, Дижон

Stone breathes under the chisel of Claus Sluter. The tomb of Philip the Bold, Duke of Burgundy, rests in the Chartreuse de Champmol near Dijon, France. It is a heavy, silent presence of carved alabaster and Tonnerre stone. A reclining figure lies atop the structure, frozen in a state of eternal transition. The pale, milky surface of the stone catches the light, turning hard mineral into the soft appearance of…

5
Well of Moses: Prophets Daniel and Isaiah (1395) by Claus Sluter

Well of Moses: Prophets Daniel and Isaiah

1395 · Stone · Musée Archéologique, Дижон

The work known as Well of Moses: Prophets Daniel and Isaiah is a significant stone sculpture by the artist Claus Sluter. Created about 1395, these figures form part of a larger sculptural ensemble. The piece was commissioned for the Carthusian monastery of Chartreuse de Champmol. This religious site was established by the Burgundian Duke Philip the Bold to serve as a burial location for the court.

6
Three Mourners (1390) by Claus Sluter

Three Mourners

1390 · Stone · Cleveland Museum of Art, Cleveland

The shadows of the past coalesce in the figure of Three Mourners, a work that emerges from the year 1390. At this moment in history, the artist Claus Sluter is thirty-five years old, navigating the transition between the fading echoes of the Gothic era and the rising light of new artistic directions. This piece belongs to the International Gothic movement, a style that breathes life into stone through a delicate…

7
Virgin and Child (1393) by Claus Sluter

Virgin and Child

1393 · Sculpture · Charterhouse of Champmol, Dijon

The relief titled Virgin and Child was created by the sculptor Claus Sluter. This work dates to 1393 and is situated within the Charterhouse of Champmol in Dijon, France. The sculpture is a significant example of Northern Renaissance sculpture, representing a period of transition in European artistic traditions.

8
Well of Moses: Christ (fragment) (1395) by Claus Sluter

Well of Moses: Christ (fragment)

1395 · Marble · Musée Archéologique, Дижон

The artwork titled Well of Moses: Christ (fragment) is a sculptural work by the artist Claus Sluter. This specific piece is a fragment of the larger Calvary group that once surmounted the hexagonal base of the Well of Moses. The creation of the work occurred between 1395 and 1403. It was commissioned for the Carthusian monastery of Chartreuse de Champmol, located in Dijon, France.

Claus Sluter's famous paintings, numbers 11 to 22

Claus Sluter's famous paintings, period by period

The subjects that held Claus Sluter's eye

The four subjects that come back most often in these originals, each with its finest example.

The museums that keep Claus Sluter's originals

The 3 museums that hold the most of the paintings on this page.

Museum City Works by Claus Sluter Paintings from this list
Musée Archéologique, ДижонMusée Archéologique Дижон 16 Well of Moses: Prophets Daniel and Isaiah, Well of Moses: Prophets David and Jeremiah, Well of Moses: Prophet David (King David)
Charterhouse of Champmol, DijonCharterhouse of Champmol Dijon 5 Virgin and Child, Virgin and Child, Memorial to Philip the Bold (detail)
Cleveland Museum of Art, ClevelandCleveland Museum of Art Cleveland 1 Three Mourners

Claus Sluter across the years: the unique originals of each

Between 1389 and 1395, 7 years in all, Claus Sluter made every dated original shown here: a short span, followed year by year.

Works per year

Pick a year to see its originals.

Claus Sluter's paintings: questions for the gallery

What is the single most famous work of Claus Sluter?Reveal the answer

Well of Moses: Prophets Daniel and Isaiah (1395), Musée Archéologique, Дижон. Well of Moses: Prophets David and Jeremiah (1395) and Well of Moses: Prophet David (King David) (1395) come next.

At what age did Claus Sluter create Well of Moses: Prophets Daniel and Isaiah?Reveal the answer

40 years old: Well of Moses: Prophets Daniel and Isaiah dates from 1395, and Claus Sluter was born in 1355.

Which ten paintings by Claus Sluter are the most famous?Reveal the answer

Well of Moses: Prophets Daniel and Isaiah, Well of Moses: Prophets David and Jeremiah, Well of Moses: Prophet David (King David), Tomb of Philip the Bold, Duke of Burgundy, Well of Moses: Prophets Daniel and Isaiah, Three Mourners, Virgin and Child, Well of Moses: Christ (fragment), Well of Moses: Angel and Virgin and Child. The ranking above gives each one's year and museum.

How many works by Claus Sluter are known?Reveal the answer

Our catalog holds 22 works by Claus Sluter, dated from 1389 to 1395.

Where can the most famous Claus Sluter originals be seen?Reveal the answer

Mostly in Musée Archéologique (Дижон), Charterhouse of Champmol (Dijon) and Cleveland Museum of Art (Cleveland). The museum table above lists them all.

During which period did Claus Sluter create the best-known paintings?Reveal the answer

In 1395: 12 of the 22 works on this page were made then, Well of Moses: Prophets Daniel and Isaiah among them.

Which famous Claus Sluter painting is the earliest, and which the latest?Reveal the answer

On this page, the earliest is Memorial to Philip the Bold (detail) (1389) and the latest Well of Moses: Prophets Daniel and Isaiah (1395).

What subjects did Claus Sluter favour?Reveal the answer

Moses (6), People (3) and Figures (3), across the 22 works on this page.

What materials did Claus Sluter paint with most?Reveal the answer

Stone, for 6 of the 22 works on this page.

Which movement does the work of Claus Sluter belong to?Reveal the answer

International gothic, judging by the originals on this page.

What Claus Sluter originals can I see at the Musée Archéologique?Reveal the answer

Well of Moses: Prophets Daniel and Isaiah, Well of Moses: Prophets David and Jeremiah and Well of Moses: Prophet David (King David): the Musée Archéologique, Дижон holds 16 of the works on this page.

Claus Sluter: a portrait of the artist

Claus Sluter: Pioneer of Northern Realism

Claus Sluter (c. 1350-1406) stands as one of the most influential sculptors of his era, marking a crucial juncture between Gothic and Renaissance artistic traditions in Northern Europe. Born in Haarlem, Netherlands—a burgeoning center for artistic innovation—Sluter’s career unfolded against the backdrop of the Burgundian court, shaping him into a sculptor whose distinctive style would resonate through subsequent generations. His legacy rests not merely on quantity but on quality: Sluter achieved remarkable precision and emotional depth within his monumental works, establishing himself as a champion of what historians termed “Northern Realism.”
  • Early Life & Training: Precise biographical details remain elusive, yet evidence suggests Sluter received training in Haarlem’s guild workshops, absorbing the stylistic conventions of Gothic sculpture prevalent at the time. The inscription of his name in the Brussels stonemasons' guild register around 1379/1380 confirms his professional engagement and underscores the importance of craftsmanship within medieval artistic culture.
  • Service to Philip the Bold: Sluter’s formative years culminated in a pivotal apprenticeship with Jean de Marville, court sculptor to Philip the Bold, Duke of Burgundy—a position that propelled him into the orbit of Burgundian patronage and artistic ambition. From 1385 to 1389, he honed his skills amidst the opulent courts of Dijon, absorbing influences from both Gothic formalism and emerging Renaissance ideals.
  • The Well of Moses: Sluter’s magnum opus—the Well of Moses—completed between 1395 and 1403—represents a watershed moment in sculptural history. Commissioned for the Champmol Carthusian Monastery, just outside Dijon, this ambitious project embodies Sluter's mastery of Northern Realism. The sculpture’s hexagonal fountain base supports a complex arrangement of figures depicting Old Testament prophets and kings, meticulously crafted to convey profound spiritual meaning.

Northern Realism: A Distinctive Style

Sluter’s artistic vision distinguished itself from prevailing Gothic conventions through an unprecedented commitment to anatomical accuracy and emotional expression. Unlike many of his contemporaries who adhered to stylized representations, Sluter sought to capture the human form with remarkable realism—a characteristic that would become synonymous with “Northern Realism.” This stylistic approach was particularly evident in depictions of Christ on the cross and Mary Magdalene kneeling at its foot, where Sluter skillfully conveyed sorrowful emotion through subtle musculature and nuanced facial expressions.
  • Technique: Sluter employed a masterful technique utilizing Carrara marble—a material favored by Renaissance sculptors—to achieve unparalleled surface smoothness and tonal gradation. This meticulous attention to detail reflects the influence of Florentine sculpture, signaling Sluter’s engagement with humanist ideals and artistic innovation.
  • Symbolism & Typology: The Well of Moses exemplifies Sluter's profound understanding of biblical symbolism and typology. Each prophet and king embodies a specific Old Testament figure foreshadowing Christ’s sacrifice—a concept central to Christian theology and powerfully conveyed through the sculpture’s spatial arrangement and expressive gestures.

Legacy & Historical Significance

Despite the unfortunate destruction of the Well of Moses in 1736, Sluter's influence endured throughout subsequent centuries. Fragments from the original cross—now housed in Dijon Museum—remain invaluable artifacts documenting his artistic prowess and stylistic innovations. Furthermore, Sluter’s nephew, Claus de Werve, continued his artistic lineage, ensuring that Sluter’s legacy persisted within the Burgundian sculptural tradition. Claus Sluter's contribution to art history is undeniable: he ushered in a new era of realism and emotional depth, solidifying his position as one of the foremost sculptors of his time—a true pioneer of Northern Renaissance artistry.

Notable Works