Portrait of Michael Damaskinos

Michael Damaskinos Paintings: The 21 Most Famous, Through a Gallery's Eye

Updated November 2026 · ranked by our popularity score (searches, visits and orders for each work) · 21 works by Michael Damaskinos in our catalogue

In short

To the gallery's eye, Michael Damaskinos's most famous painting is The Stoning of Saint Stephen (Damaskinos) (1577), whose original hangs in the Hellenic Institute of Byzantine and Post-Byzantine Studies, Venice. Saint Anthony (Damaskinos) (1571) and Virgin Hodegetria (Damaskinos) (1571) complete the trio every eye recognises. Of the 21 works by Michael Damaskinos in our catalog, the gallery presents the 21 most famous below, each original with its year, its museum and what makes it unique.

1530 – 1593, Heraklion Most works: Collection of Agia Aikaterini of Sinai

The gallery's top 10 Michael Damaskinos paintings

Michael Damaskinos paintings, ranked 11 to 21

The museums that keep Michael Damaskinos's originals

The 5 museums that hold the most of the paintings on this page.

Museum City Works by Michael Damaskinos Paintings from this list
Collection of Agia Aikaterini of Sinai, HeraklionCollection of Agia Aikaterini of Sinai Heraklion 6 Noli Me Tangere (Damaskinos), Divine Liturgy (Damaskinos), First Council of Nicaea (Damaskinos)
Hellenic Institute of Byzantine and Post-Byzantine Studies, VeniceHellenic Institute of Byzantine and Post-Byzantine Studies Venice 4 The Stoning of Saint Stephen (Damaskinos), Virgin and Child (Damaskinos), Saint Athanasius (Damaskinos)
Byzantine and Christian Museum, AthensByzantine and Christian Museum Athens 4 Saint Anthony (Damaskinos), Christ High Priest (Damaskinos), Upside Down Crucifixion of Saint Andrew
Benaki Museum, AthensBenaki Museum Athens 1 Four Military Saints (Damaskinos)
Museo Correr, VeniceMuseo Correr Venice 1 Wedding at Cana

Michael Damaskinos, one signature painting per decade

Works per decade

Pick a decade to see the original that defines it.

Michael Damaskinos's paintings: the gallery answers

Which Michael Damaskinos painting is the most famous of all?Reveal the answer

The Stoning of Saint Stephen (Damaskinos) (1577), Hellenic Institute of Byzantine and Post-Byzantine Studies, Venice. Saint Anthony (Damaskinos) (1571) and Virgin Hodegetria (Damaskinos) (1571) come next.

How old was Michael Damaskinos on completing The Stoning of Saint Stephen (Damaskinos)?Reveal the answer

47 years old: The Stoning of Saint Stephen (Damaskinos) dates from 1577, and Michael Damaskinos was born in 1530.

Which are Michael Damaskinos's top 10 paintings?Reveal the answer

The Stoning of Saint Stephen (Damaskinos), Saint Anthony (Damaskinos), Virgin Hodegetria (Damaskinos), Noli Me Tangere (Damaskinos), Saints Sergius, Bacchus and Justina (Damaskinos), Virgin and Child (Damaskinos), Saint Athanasius (Damaskinos), Christ High Priest (Damaskinos), Divine Liturgy (Damaskinos) and Four Military Saints (Damaskinos). The ranking above gives each one's year and museum.

How many works did Michael Damaskinos create?Reveal the answer

Our catalog holds 21 works by Michael Damaskinos, dated from 1569 to 1591.

Where do Michael Damaskinos's most famous originals hang?Reveal the answer

Mostly in Collection of Agia Aikaterini of Sinai (Heraklion), Hellenic Institute of Byzantine and Post-Byzantine Studies (Venice) and Byzantine and Christian Museum (Athens). The museum table above lists them all.

When did Michael Damaskinos create the most famous paintings?Reveal the answer

In 1570s: 13 of the 21 works on this page were made then, The Stoning of Saint Stephen (Damaskinos) among them.

Which are Michael Damaskinos's earliest and latest famous works?Reveal the answer

On this page, the earliest is Upside Down Crucifixion of Saint Andrew (1569) and the latest First Council of Nicaea (Damaskinos) (1591).

Which Michael Damaskinos originals does the Collection of Agia Aikaterini of Sinai hold?Reveal the answer

Noli Me Tangere (Damaskinos), Divine Liturgy (Damaskinos) and First Council of Nicaea (Damaskinos): the Collection of Agia Aikaterini of Sinai, Heraklion holds 6 of the works on this page.

Michael Damaskinos: the artist

The Master of Two Worlds: The Legacy of Michael Damaskinos

In the vibrant tapestry of the sixteenth-century Mediterranean, few threads shine as brightly or as complexly as those woven by Michael Damaskinos. A preeminent figure of the Cretan School, Damaskinos occupied a unique cultural crossroads, standing at the intersection of the venerable Byzantine tradition and the burgeoning splendor of the Italian Renaissance. Born in the mid-1530s in Candia, modern-day Heraklion, his very existence was a bridge between the East and the West. As a post-Byzantine master, he did not merely replicate the icons of old; rather, he breathed new life into them by infusing the rigid, spiritual solemnity of the maniera greca with the fluid grace and anatomical depth of the Venetian school.

His journey was one of constant movement and artistic evolution, mirroring the shifting political landscapes of the Venetian Empire. From his roots in Crete, Damaskino traveled extensively throughout the territories under Venetian rule, leaving a trail of masterpieces across Sicily, Venice, and various parts of Italy. This nomadic life allowed him to absorb the sophisticated techniques of the West while remaining deeply anchored in his Greek heritage. In the 1560s, his arrival in Venice marked a transformative era; it was here that he mastered the delicate art of miniature painting and engaged with the cutting-edge Mannerist trends of the day. His ability to harmonize the gold-leafed, symbolic language of Orthodox iconography with the soft light and naturalistic shadows of Italian masters created a visual dialect that was entirely his own.

A Synthesis of Spirit and Form

The brilliance of Damaskinos lies in his refusal to choose between two identities. Instead, he achieved a breathtaking synthesis. When one examines his works, such as the Madonna del Rosario or his profound depictions of the Stoning of Saint Stephen, there is an unmistakable tension between the eternal and the earthly. He utilized the traditional medium of egg tempera and gold leaf—elements that evoke the divine and unchanging nature of the heavens—yet he applied them with a newfound sensitivity to volume, perspective, and human emotion. His compositions often feature a dramatic use of light that suggests the influence of great Venetian painters, yet the underlying structure remains faithful to the spiritual clarity required by the Greek Orthodox tradition.

One of his most celebrated achievements is his Last Supper, a work frequently compared to the legendary masterpiece by Leonardo da Vinci. While the stylistic approaches differ significantly, Damaskinos captures a similar psychological depth and compositional rhythm, presenting a version of the sacred event that resonates with both Greek and Italian sensibilities. This ability to speak to multiple audiences—working for Catholic institutions and private patrons alike while maintaining his role in the Greek Brotherhood of Venice—demonstrates his extraordinary versatility. His work was not merely decorative; it was a profound theological and artistic dialogue, translating the sacred mysteries into a visual language that could be understood across the religious divides of his era.

Historical Significance and Enduring Influence

The historical weight of Michael Damaskinos extends far beyond his 100 known works. He served as a vital link in the continuity of Cretan art, ensuring that the traditions of the Byzantine era did not wither under the influence of Western expansion but instead flourished through adaptation. By integrating the innovations of the Italian Renaissance into the iconographic framework, he helped define the Cretan School as a sophisticated, cosmopolitan movement. His influence can be traced through subsequent generations of painters, most notably Theodore Poulakis, who carried forward this blended aesthetic.

Today, the legacy of Damaskinos remains etched in the cathedrals and monasteries of the Mediterranean. His presence in the San Giorgio dei Greci in Venice and his lasting impact on the religious art of Crete serve as a testament to an artist who mastered the art of coexistence. He proved that tradition and innovation are not opposing forces, but rather two halves of a whole, capable of creating something far more beautiful than either could achieve alone. In the history of art, Damaskinos stands as a true cosmopolitan, a painter whose brush captured the very essence of a world in transition.