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Untitled 1984/87

Jannis Kounellis’ ‘Untitled 1984/87’ is a cornerstone of Arte Povera, utilizing raw materials like plaster and flame to convey narratives about human existence and cultural influences. Displayed at the Art Gallery of New South Wales, Sydney, this artwork incorporates elements of domesticity alongside references to Malevich's suprematism.

Discover Jannis Kounellis (1936-2017), a pivotal Arte Povera artist. His groundbreaking installations blend found objects, live animals & raw materials, challenging art conventions and reflecting socio-political themes.

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Untitled 1984/87

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In 1967 a number of artists in Rome formed the arte povera group, with Jannis Kounellis as one of the key members. Literally the name derived from their use of poor and often discarded industrial materials rather than the traditional use of expensive oil paint, bronze or marble. This is something that they had in common with American minimalists but beyond the use of found materials they could not have been more different. The Americans were anxious to differentiate themselves from European traditions by eschewing all references beyond the physical qualities of the material. This was a logical extension of Clement Greenberg’s vision of autonomous art objects that are what you see – no more, no less. The arte povera artists on the contrary filled their work with poetic references to history and mythology, and very commonly to the relationship between nature and culture.Kounellis’ ‘Untitled 1984/87’ is one of his most important works and it includes many of the ideas that permeate his art and arte povera as a whole.1 The work has a clear narrative that moves from left to right. The burning gas flame on the left represents the transformative power of fire and has alchemical associations.2 Literally it is the element that changes the physical state of materials from solid to liquid to gas and can be used to represent passage from material to spiritual and the cycle of life and death. The flame is attached to a bed frame, which is formed to exactly fit a sleeping body. It is the place where we are conceived and born, where we dream, where we make love and with luck where we die. So far then we have a story about human life; next we find fragments of household furniture, a house beam and bundles of objects wrapped in pieces of grey blanket. The domestic and the traveller are invoked: two aspects of our life and our journey through it.In the centre of the work is a matt black square, a direct reference to Kasimir Malevich, an artist Kounellis admires greatly.3 The suprematist ‘Black square’ 1915 in Malevich’s terms contained opposites, in the form of a nihilistic statement about the end of representation and at the same time a window onto infinity and a space for meditation. In late modern art this emblematic square invariably suggests transcendence or the often wistful acknowledgment of its impossibility. Kounellis also admired Yves Klein, and like Klein he was interested in the idea of an immaterial void or spiritual dimension to which humanity might aspire. The symbolism of fire in transforming matter is related to this quest. The remainder of the panels are filled with orderly rows of shelves, above each of which is a sooty trace of fire. In the port city of Piraeus (near Kounellis’ birthplace) is a cemetery where oil lamps burn on each grave as a token of the passage of the spirit, and it is reasonable to assume that this is the meaning Kounellis wants us to take from the work. This is the end of the story but perhaps the fire at the left of the work speaks of a new beginning.1. This work was first reserved by the AGNSW in 1986, when it was displayed at Anthony d’Offay Gallery in its 1984 version.In 1987 it was destroyed in a fire in Chicago, where it was then being displayed. The artist recreated the work in 1987 but it was not finally acquired until it was brought out at the time of the 1988 Biennale of Sydney2. Thomas McEvilley in Mary Jane Jacob & Thomas McEvilley, ‘Jannis Kounellis’, Museum of Contemporary Art, Chicago 19863. McEvilley 1986© Art Gallery of New South Wales Contemporary Collection Handbook, 2006

Artist Biography

A Life Forged in Disruption: The World of Jannis Kounellis

Jannis Kounellis, born in Piraeus, Greece in 1936 and passing away in Rome in 2017, was an artist whose work resonated with the raw energy of a world perpetually on the brink. His early life was indelibly marked by the tumultuous years of World War II and the ensuing Greek Civil War – experiences that instilled within him a profound sensitivity to societal fracture and the enduring strength of the human spirit. These formative events weren’t merely biographical details; they became foundational themes woven into the very fabric of his artistic expression. The move to Rome in 1956 proved pivotal, establishing Italy as the central landscape for his creative explorations. Though initially studying at the Accademia di Belle Arti, Kounellis quickly diverged from traditional academic constraints, embarking on a path uniquely his own.

From Painting’s Embrace to Arte Povera’s Revolution

Kounellis' artistic journey began with painting in the early 1960s, initially influenced by the gestural power of American Abstract Expressionism. However, this period was merely a prelude to a radical departure. He soon began incorporating found objects – fragments of urban life like street signs, numbers, and letters – directly into his canvases. This wasn’t simply collage; it was an attempt to capture the pulse of the modern city, its chaotic energy and fragmented narratives. By 1961, he boldly adopted newspaper as a canvas itself, transforming current events and political discourse into artistic statements. But perhaps the most groundbreaking shift came with the introduction of live animals – birds, horses, even livestock – into his installations. This wasn’t about depicting life; it was about *being* life, blurring the boundaries between art and reality in ways that shocked and captivated audiences. It was within this context that Kounellis became a central figure in the burgeoning Arte Povera movement. Emerging in Italy during the late 1960s, Arte Povera – “poor art” – rejected the polished aesthetics of traditional art, embracing instead everyday materials and processes. Exhibitions like "Arte povera – e IM Spazio" (1967) and "Arte Povera" (1968) solidified his position within this revolutionary artistic landscape.

The Language of Found Objects and Sensory Immersion

Kounellis’s work is instantly recognizable for its distinctive vocabulary: burlap sacks, coal, lead, wood, and the often-unexpected presence of animals. He didn't create these materials; he *discovered* them, elevating discarded objects to a position of artistic significance. This wasn’t about aesthetic beauty in the conventional sense; it was about revealing the inherent power and history embedded within the mundane. His approach extended beyond sculpture into large-scale installations and performance art that actively engaged with space and time. He frequently juxtaposed seemingly disparate elements – natural materials alongside industrial components, organic forms against inorganic structures – creating a dynamic tension that forced viewers to confront their own preconceptions. A deep engagement with history and memory permeated his work, often referencing Ancient Greece and other historical periods, exploring themes of identity and cultural heritage. But Kounellis wasn’t content with merely visual impact; he aimed for complete sensory immersion. The inclusion of materials like coffee beans or burning torches was deliberate, engaging not just sight but also smell, touch, and even the visceral experience of heat and aroma.

Legacy and Lasting Influence

Throughout his career, Kounellis’s work garnered international recognition, featured in prestigious exhibitions such as Documenta (1972, 1977, 1982) and the Venice Biennale on multiple occasions. His installations found homes in esteemed museum collections worldwide, including the Kunstmuseum Bern, the Museum Boijmans Van Beuningen, and Tate Modern. The 1969 exhibition featuring twelve live horses within a gallery space remains one of his most iconic – and provocative – works, a testament to his unwavering commitment to challenging artistic boundaries. His later work at Tate Modern in 2009 was lauded for its ability to seamlessly integrate “real life, organic and ancient” elements into the museum environment. Jannis Kounellis’s legacy extends far beyond specific artworks. He is rightfully recognized as a pivotal figure in Arte Povera, fundamentally reshaping our understanding of what constitutes art. His innovative use of found objects and performance challenged conventional notions, influencing generations of artists to come. By fearlessly incorporating live animals and other unconventional materials, he expanded the possibilities of artistic expression, creating powerful sensory experiences that continue to resonate with audiences today. He leaves behind a body of work that is not merely visually striking but intellectually stimulating – a testament to an artist who dared to question everything and, in doing so, redefined the very nature of art itself.
Jannis Kounellis

Jannis Kounellis

1936 - 2017 , Greece

Quick Facts

  • Artistic Movement Or Style: Arte Povera
  • Artists Or Movements Influenced By This Artist: ['Contemporary artists']
  • Artists Who Influenced This Artist: ['Abstract Expressionism']
  • Date Of Birth: March 23, 1936
  • Date Of Death: February 16, 2017
  • Full Name: Jannis Kounellis
  • Nationality: Greek-Italian
  • Notable Artworks:
    • Untitled (514)
    • Untitled (Athena)
    • Untitled
    • Twelve live horses
  • Place Of Birth: Piraeus, Greece
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