Papier

Przewodnik po pracach studentów

Holy Hour

Imię i nazwisko Klasa Data

Ferdinand Hodler, Holy Hour (1913), Kunsthaus Zürich. Domena publiczna. Zobacz to płótno w zmieniającym się świetle: rysunek, prawdziwy kolor pod werniksem, czysty pigment

Fakty

Artysta
Ferdinand Hodler originaluniqueart.com/pl/artists/ferdinand-hodler_pl/
Daty życia artysty
1853 – 1918
Technika malarska
1913
Technika wykonania
Acrylic On Canvas
Wymiary oryginału
182 x 223 cm
Miejsce wystawy
Kunsthaus Zürich originaluniqueart.com/pl/museums/kunsthaus-zurich-zurych_pl/
Artistic style
Symbolism, Parallelism
Influences
Hodler's loss, Nature
Notable elements
Six figures, symmetry
Subject or theme
Devotion, Friendship

W kontekście

Holy Hour — Ferdinand Hodler

Jakie są wymiary?

Oryginalne wymiary to 182 × 223 cm (wysokość × szerokość), przedstawione tutaj obok osoby dorosłej o przeciętnym wzroście. Dzieło jest zbyt duże, aby przedstawić je w skali na tej stronie.

Kiedy powstało to dzieło?

  1. 1850
  2. 1860
  3. 1870
  4. 1880
  5. 1890
  6. 1900
  7. 1910

Wiersz powyżej: lata. Wiersz poniżej: wiek artysty na początku i na końcu każdego okresu — 0 w chwili narodzin, 65 w chwili śmierci.

Namalowane, gdy artysta miał 60 lat. Artysta dożył 65 lat. 258 z 311 datowanych dzieł tego artysty w naszym katalogu powstało wcześniej.

Shaded: lata życia Ferdinand Hodler (1853–1918) ▲ to dzieło, 1913 każdy datowany obraz, dekada po dekadzie

Pierwsze prace: do 1895 Główne lata aktywności zawodowej: 1895–1911 Późne dzieła: od 1911

Te trzy sekcje dzielą datowane w tym katalogu dzieła na pierwszy kwartał, środkową połowę oraz ostatni kwartał. Nie stanowią one pełnego dorobku artysty: rzadsze okresy mogą wynikać z luk w dokumentacji, a nie z mniejszej aktywności twórczej. Lata zbieżne z życiem artysty

Porównaj z

Wybierz jedno z powyższych dzieł: wymień dwie cechy wspólne z tym utworem oraz jedną różnicę.

Więcej dzieł o podobnym charakterze: originaluniqueart.com/pl/art/similar/ferdinand-hodler-holy-hour-D3XNX5-en/

Paleta kolorów

Wyodrębniona z analizy obrazu

    Kolor główny

    Celadon #babca5

    Paleta w katalogu

    • #BABCA5
    • #294430
    • #979758
    • #55695F

    Te kolory w całej palecie artysty Znajdź inne obrazy według koloru

    Nazwa koloru głównego
    Celadon
    Nasycenie
    Balanced Stopień nasycenia i różnorodność kolorów – od pojedynczego stonowanego odcienia po bogactwo jaskrawych barw.
    Kontrast
    Bold W jakim stopniu kolory różnią się jasnością i nasyceniem na całym obrazie.
    Harmonia
    Balanced Harmony Jak dobrze kolory ze sobą współgrają – od kontrastowych po w pełni jednolite.
    Jasność
    Bright Ogólna jasność lub ciemność obrazu, od głębokich cieni po świetliste refleksy.
    Nasycenie
    Balanced Soft Jak czyste i intensywne są te kolory, od niemal szarych po w pełni żywe.

    Gdzie na świecie można zobaczyć ten obraz?

    • poniżej 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% i więcej
    Samo to dzieło ma zbyt mało odnotowanych odwiedzających, aby móc je nanieść na mapę, dlatego zestawienie obejmuje wszystkie prace autorstwa Ferdinand Hodler z ostatnich dwunastu miesięcy — łącznie 18 krajów. Źródło tych danych

    Dziesięć wiodących krajów

    1. 1 Chiny 61,1%24 700 wizyt
    2. 2 Singapur 10,6%4 300 wizyt
    3. 3 Stany Zjednoczone Ameryki 10,1%4 100 wizyt
    4. 4 Hongkong 8,7%3 500 wizyt
    5. 5 Szwajcaria 1,5%600 wizyt
    6. 6 Meksyk 1,5%600 wizyt
    7. 7 Holandia 1,2%500 wizyt
    8. 8 Włochy 1,0%400 wizyt
    9. 9 Brazylia 0,7%300 wizyt
    10. 10 Niemcy 0,7%300 wizyt
    11. · 8 innych krajów 2,9%1 100 wizyt

    Znajdź na mapie trzy najciemniejsze kraje. Czy muzeum, w którym znajduje się ten obraz, leży w którymś z nich? Zapisz jeden powód, dla którego osoby z daleka mogą chcieć go zobaczyć.

    20 najczęściej oglądanych dzieł artysty Ferdinand Hodler

    1. 1 Study for, 1908 1,3%600 odwiedzin
    2. 2 Sunset on Lake Geneva, 1915 1,1%500 odwiedzin
    3. 3 Studium postaci, 1909 1,1%500 odwiedzin
    4. 4 Self portrait, 1916 1,1%500 odwiedzin
    5. 5 Composition study, 1899 1,1%500 odwiedzin
    6. 6 Communication with the Infinite, 1892 1,1%500 odwiedzin
    7. 7 Studium Figury Stałej, 1910 1,1%500 odwiedzin
    8. 8 Cztery Pary Miłości, 1908 1,1%500 odwiedzin
    9. 9 Studium trzech postaci, 1899 1,1%500 odwiedzin
    10. 10 Lauterbrunnen Valley and dust stream in the moonlight, 1894 1,1%500 odwiedzin
    11. 11 Valentine Godé-Darel on her Deathbed, 1915 1,1%500 odwiedzin
    12. 12 Woman on her deathbed 1,1%500 odwiedzin
    13. 13 On the Bank of the Maggia in the Evening, 1893 0,9%400 odwiedzin
    14. 14 Dents du Midi from Champéry, 1916 0,9%400 odwiedzin
    15. 15 Holy Hour, 1913 ten obraz 0,9%400 odwiedzin
    16. 16 Landscape of the Swiss Alps, 1918 0,9%400 odwiedzin
    17. 17 Lumberjack, study, 1910 0,9%400 odwiedzin
    18. 18 Chłop zbiera kwiaty, 1895 0,9%400 odwiedzin
    19. 19 Composition study, 1887 0,9%400 odwiedzin
    20. 20 Portret kobiety, 1912 0,9%400 odwiedzin

    Razem dzieła te stanowią 20,6% całej uwagi, jaką obrazy tego artysty przyciągnęły w ciągu ostatnich dwunastu miesięcy. Katalog zawiera 570 dzieł tego artysty, z których 242 zostało obejrzanych co najmniej raz. Ten obraz zajmuje 15 miejsce w rankingu, przyciągając 0,9% uwagi (400 odwiedzin). To samo, miesiąc po miesiącu

    Paski mierzą poziom uwagi, a nie jakość. Wybierz dzieło z górnej części listy oraz to poniżej: wymień jedną rzecz, która może przynieść obrazowi sławę niezależnie od kunsztu jego wykonania.

    O tym dziele sztuki

    Holy Hour — Ferdinand Hodler

    The Genesis of a Moment: Ferdinand Hodler’s “Holy Hour”

    Ferdinand Hodler's "Holy Hour," painted in 1913, isn’t merely a portrait; it’s a carefully constructed tableau of serenity and shared contemplation. The canvas unfolds with an almost dreamlike quality, capturing three women seated on the verdant grass of a garden – a scene radiating quiet intimacy and a profound sense of connection. The photograph preserved from 1911 reveals Hodler's deliberate retouching of the figures on either side, particularly the woman on the right, who was modeled by his wife, Bertha Stucki, imbuing the work with a deeply personal narrative. This subtle intervention speaks volumes about the artist’s process and his desire to imbue the scene with a tangible emotional resonance.

    Hodler's artistic journey, shaped profoundly by early loss – the untimely deaths of his father and brothers – instilled within him a sensitivity to mortality and the ephemeral nature of existence. This experience isn’t overtly displayed in “Holy Hour,” but it subtly informs the painting’s atmosphere; there’s an awareness of time passing, of moments held dear, and perhaps even a gentle melancholy that underlies the scene's peacefulness. The composition itself—the figures arranged with a deliberate symmetry reminiscent of religious iconography—suggests a ritualistic quality, elevating this simple garden gathering to something akin to a sacred space.

    Symbolism and the Language of Parallelism

    Hodler’s artistic style is often categorized as Symbolist, yet he developed his own distinctive approach known as “parallelism.” This technique involved arranging figures in parallel lines, creating a sense of rhythm and harmony that mirrored the underlying order of the universe. In "Holy Hour," this principle manifests subtly through the arrangement of the women – their postures mirroring one another, their gazes directed towards an unseen point beyond the frame. The use of muted colors—primarily blues, whites, and greens—further contributes to the painting’s tranquil mood, creating a visual space that feels both grounded and ethereal.

    Beyond the formal elements, the scene is rich in symbolic potential. The garden itself represents paradise, a place of respite and communion with nature. The flowers scattered throughout the composition add to this sense of abundance and beauty, while the women’s relaxed postures suggest a shared joy and contentment. It's important to note that Hodler was deeply interested in exploring themes of spirituality and human connection, often drawing inspiration from religious iconography—a clear influence evident in the painting’s overall structure and mood.

    Technique and the Impressionistic Touch

    Hodler’s technique is characterized by a delicate balance between realism and abstraction. He employed loose brushstrokes and a muted color palette, creating an impressionistic effect that softens the forms of the figures and imbues the scene with a sense of atmosphere. The lighting is particularly noteworthy—a diffused light washes over the garden, casting long shadows and lending the painting a dreamlike quality. Hodler’s masterful use of color and light contributes significantly to the work's emotional impact, evoking feelings of peace, serenity, and quiet contemplation.

    The reproduction offered by WahooArt.com captures these nuances with exceptional fidelity, allowing viewers to appreciate the subtle details and atmospheric effects that define Hodler’s masterpiece. The hand-painted process ensures a level of texture and depth that is impossible to replicate digitally, bringing this evocative scene to life in a truly immersive way.

    A Timeless Reflection on Connection

    "Holy Hour" transcends its simple subject matter to offer a profound meditation on human connection, faith, and the beauty of shared moments. It’s a painting that invites viewers to pause, reflect, and consider the importance of finding solace and companionship in the everyday rituals of life. Whether displayed as a centerpiece in a living room or a contemplative addition to a gallery wall, this reproduction serves as a constant reminder of the power of simple beauty and the enduring appeal of shared moments of peace.

    Artysta i muzeum

    Artysta

    Ferdinand Hodler

    Urodzony w Zurych, Szwajcaria

    A Life Etched in Symbolism: The World of Ferdinand Hodler

    Ferdinand Hodler, a name inextricably linked to the landscape of Swiss painting and the evocative language of symbolism, emerged from modest beginnings to become one of the most significant artists of the late 19th and early 20th centuries. Born in Bern, Switzerland, in 1853, his life was profoundly shaped by early loss – a recurring theme that would deeply inform his artistic vision. The untimely deaths of his father and two younger brothers before he reached adolescence cast a long shadow, instilling within him a profound contemplation of mortality and the fleeting nature of existence. These experiences, interwoven with an acute sensitivity to the beauty and power of the natural world, became central tenets of his evolving oeuvre. Initially apprenticed to decorative painters, Hodler’s innate talent quickly transcended mere craftsmanship; he yearned for formal training and artistic exploration beyond the constraints of commercial work. This ambition led him to Geneva in 1871, where he immersed himself in study, attending science lectures alongside diligently copying masterpieces at the city's museum – a rigorous education that laid the foundation for his future innovations.

    From Realism to ‘Parallelism’: Forging a Unique Vision

    Hodler’s artistic journey was characterized by constant evolution and an unwavering pursuit of expressive power. His early works reflected the prevailing realist style of the time – portraits, landscapes, and genre scenes executed with meticulous detail. However, he soon found himself constrained by these conventions, seeking a means to convey deeper emotional truths and philosophical ideas. This quest led him towards Symbolism, a movement that rejected naturalistic representation in favor of subjective experience and evocative imagery. Yet Hodler didn’t simply adopt the tenets of Symbolism; instead, he forged his own unique path, developing what he termed “parallelism.” This distinctive style involved arranging figures and forms in rhythmic, almost geometric patterns, creating a sense of both harmony and tension – a visual representation of interconnectedness. It was an attempt to depict not just what he saw, but how he felt – the underlying emotional currents that connected all things. The Night, completed in 1890, stands as a prime example, showcasing his ability to evoke mood and atmosphere through carefully orchestrated forms and muted colors. The painting’s initial reception was controversial, highlighting the challenges faced by artists pushing against established norms. Despite this criticism, it garnered attention in Paris, establishing Hodler’s reputation beyond Switzerland's borders and signaling the arrival of a truly original voice.

    Landmarks in Paint: Key Works and Their Significance

    Throughout his prolific career, Hodler produced a remarkable body of work that continues to resonate with audiences today. The Day, completed in 1893, stands as one of his most ambitious and celebrated achievements – a monumental historical painting depicting the Battle of Marignano. This artwork is not merely a depiction of military conflict; it’s a complex meditation on life, death, and renewal, rendered with an arresting blend of realism and visionary intensity. The sheer scale and emotional weight of The Day cemented Hodler’s position as a leading figure in European art. Other notable works include numerous depictions of the Swiss Alps, imbued with a sense of awe-inspiring grandeur – landscapes that capture both the physical beauty and spiritual resonance of the mountains. He also created portraits that reveal his profound understanding of human psychology, often capturing fleeting moments of emotion and introspection. Works like Truth II (1897) demonstrate Hodler’s ability to blend classical forms with modern sensibilities, creating images that are both timeless and strikingly contemporary – a testament to his innovative spirit. His paintings weren't merely representations; they were emotional landscapes, inviting viewers to contemplate the fundamental questions of existence.

    Influences and Artistic Development

    Hodler’s artistic development was shaped by a confluence of influences. Initially, he studied under local artists in Bern, absorbing traditional techniques and stylistic conventions. However, his move to Geneva exposed him to the work of Hans Holbein, Titian, and Nicolas Poussin – masters whose mastery of composition and technique profoundly impacted his own approach. More significantly, Hodler’s association with Louis Duchosal, a poet-symbolist, proved pivotal in shaping his artistic vision. Duchosal's enthusiasm for Baudelaire and Wagner introduced Hodler to the core tenets of Symbolism – an emphasis on subjective experience, dreamlike imagery, and the exploration of hidden emotions. This encounter led him away from strict realism and towards a more expressive and symbolic style. He also drew inspiration from contemporary artistic movements such as Art Nouveau, evident in his use of flowing lines and decorative elements. Hodler’s work reflects a constant dialogue between tradition and innovation, resulting in a uniquely personal and compelling aesthetic.

    A Lasting Legacy: Influence and Historical Context

    Ferdinand Hodler’s influence extended far beyond the borders of Switzerland. His innovative use of symbolism and his development of “parallelism” paved the way for Expressionism, with its emphasis on subjective emotion and distorted forms. Artists who followed in his footsteps recognized him as a precursor to their own explorations of inner experience. Hodler's work also resonated with broader cultural currents of the late 19th and early 20th centuries – a period marked by rapid social change, scientific advancements, and a growing sense of existential anxiety. His paintings offered a visual language for grappling with these complex issues, providing solace and insight in an increasingly uncertain world. Today, Hodler’s works are held in major museums across Europe and beyond, ensuring that his artistic vision continues to inspire and challenge generations of viewers. He remains a towering figure in Swiss art history, celebrated not only for his technical skill but also for his profound emotional depth and unwavering commitment to exploring the mysteries of the human condition.

    Muzeum

    Kunsthaus Zürich

    Prezentowane w Zurych, Szwajcaria

    A Sanctuary of Artistic Echoes: Exploring the Kunsthaus Zürich

    Nestled within the vibrant heart of Zurich, Switzerland, the Kunsthaus Zürich isn’t merely a repository of art; it's an immersive experience, a dialogue across centuries and movements. From its humble beginnings as a society dedicated to fostering appreciation for artistic expression, the museum has evolved into Switzerland’s largest cultural institution—a space where history breathes alongside innovation, inviting visitors on a profound journey through time. The very air within seems imbued with creativity, beckoning exploration and contemplation, promising an encounter that transcends simple observation. More than just displaying masterpieces, the Kunsthaus strives to illuminate their context, their impact, and their enduring relevance to our world.

    The museum’s narrative is inextricably linked to its architectural evolution. Initially conceived by Karl Moser and Robert Curjel in 1910, the original building stands as a testament to the Secession movement—a bold declaration of independence from academic constraints. Its Neo-Grec façade, adorned with intricate sculptural reliefs inspired by classical antiquity, immediately establishes the museum’s identity as a champion of avant-garde thought. However, recognizing the exponential growth of its collection, expansion became inevitable. Throughout the 20th century, additions were thoughtfully integrated, culminating in the breathtaking 2020 extension by David Chipperfield Architects—a harmonious conversation between old and new that dramatically enhances spatial capacity while preserving the museum’s core aesthetic principles. This isn't simply an addition; it’s a masterful integration of history and modernity, creating a space of surprising intimacy and grandeur. The building’s interior spaces, designed by Moser, are a deliberate blend of grand scale and intimate discovery, fostering a sense of wonder that encourages visitors to truly engage with the artwork before them.

    The Secession Legacy: Moser’s Vision

    At the heart of the Kunsthaus’s story lies Karl Moser’s vision for the original building. Embracing the tenets of the Secession movement—a revolutionary artistic current that prioritized freedom, experimentation, and a rejection of traditional academic styles—Moser sought to create a space that mirrored Zurich's burgeoning artistic spirit. The Neo-Grec façade, with its deliberate references to classical forms, was not an imitation but a reimagining, imbued with a distinctly modern sensibility. It’s a subtle yet powerful statement – honoring the past while forging a new path for art. The building’s interior spaces were designed to be both grand and intimate, fostering a sense of discovery and encouraging visitors to engage deeply with the artwork on display. This initial design established a legacy of bold artistic expression that continues to inform the museum's approach today. The careful use of light, color, and spatial arrangement within Moser’s original structure remains a cornerstone of the museum’s identity.

    Expansion Through Time: Integrating History & Innovation

    The Kunsthaus’s growth demanded adaptation, leading to a series of carefully considered architectural expansions throughout the 20th century. Each addition was conceived as a respectful response to the existing structure, ensuring that new spaces harmonized with the museum's historical identity. The most significant transformation arrived in 2020 with the ambitious extension by David Chipperfield Architects. This striking, freestanding building—a testament to modern design principles—houses the museum’s collection of classic modernism, Bührle Collection, temporary exhibitions and art from 1960 onwards. The integration of this new space doesn't disrupt the original; instead, it creates a dynamic dialogue between past and present, offering visitors an unparalleled breadth of artistic experience. The extension’s use of raw concrete and expansive glass walls provides a striking contrast to the Neo-Grec façade, creating a visual tension that reflects the museum’s ongoing evolution.

    A Celebration of Artistic Diversity: From Monet to Giacometti

    Within its walls, the Kunsthaus Zürich boasts an extraordinary collection spanning centuries and continents. Visitors can lose themselves in the luminous landscapes of Claude Monet—capturing fleeting moments of light and atmosphere with his signature Impressionistic brushstrokes. The museum’s devotion to Alberto Giacometti’s sculptures – often imbued with a haunting fragility and existential weight – reveals an artist's profound engagement with human form and the complexities of the modern condition. Beyond these iconic works, the collection encompasses masterpieces by Edvard Munch, Pablo Picasso, Chagall, Kokoschka, Beckmann, and countless others—a testament to the museum’s commitment to showcasing artistic diversity across eras and movements. The Kunsthaus also houses a significant collection of Swiss art, including works by Füssli, Segantini, Hodler, Vallotton, and Zurich concrete artists like Bill, Glarner and Loewensberg. The breadth of styles and periods represented is truly remarkable, offering something to captivate every visitor.

    Contemporary Currents: Engaging Ideas & Voices

    The Kunsthaus Zürich isn’t simply a museum of the past; it actively cultivates dialogue with contemporary art. It provides a vital platform for innovative installations, thought-provoking exhibitions, and engaging programs that challenge conventions and provoke reflection. From multimedia explorations to interactive experiences, the museum invites visitors to grapple with pressing societal issues through the lens of artistic creativity—affirming its role as a beacon of intellectual curiosity and cultural dynamism. Currently, the museum is dedicated to showcasing works by artists such as Pipilotti Rist and Peter Fischli/David Weiss, reflecting a commitment to embracing new voices and perspectives within the art world. The Kunsthaus continues to evolve, ensuring that it remains a relevant and inspiring space for generations to come.

    Useful Links:

    Kunsthaus Zürich Tickets:

    https://tickets.kunsthaus.ch/en/home

    Google Arts & Culture - Kunsthaus Zürich:

    https://artsandculture.google.com/partner/kunsthaus-zuerich

    David Chipperfield Architects - Kunsthaus Zürich:

    https://davidchipperfield.com/projects/kunsthaus-zurich

    Gdzie przeczytać więcej

    Znajdź w sieci

    Kod QR prowadzący do strony pobierania Holy Hour

    originaluniqueart.com/pl/art/download/ferdinand-hodler-holy-hour-D3XNX5-en/

    Jak cytować to dzieło

    MLA
    Hodler, Ferdinand. Holy Hour. 1913, Kunsthaus Zürich. https://originaluniqueart.com/pl/art/ferdinand-hodler-holy-hour-D3XNX5-en/
    APA
    Hodler, Ferdinand (1913). Holy Hour [Painting]. Kunsthaus Zürich. https://originaluniqueart.com/pl/art/ferdinand-hodler-holy-hour-D3XNX5-en/
    Chicago
    Ferdinand Hodler. Holy Hour. 1913. Kunsthaus Zürich. https://originaluniqueart.com/pl/art/ferdinand-hodler-holy-hour-D3XNX5-en/
    Harvard
    Hodler, Ferdinand (1913) Holy Hour. Kunsthaus Zürich. Available at: https://originaluniqueart.com/pl/art/ferdinand-hodler-holy-hour-D3XNX5-en/

    Przyjrzyj się uważnie

    Holy Hour — Ferdinand Hodler

    Przyjrzyj się uważniej

    Odpowiedz własnymi słowami. Nie ma tutaj błędnych odpowiedzi — liczą się tylko te, które potrafisz uzasadnić.

    1. Co przyciąga Twoją uwagę w pierwszej kolejności i dlaczego?
    2. Które kolory lub kształty budują nastrój — i jaki to nastrój?
    3. W naszym katalogu dzieło to znajduje się w kategorii: women, garden, friendship. Czy zgadzasz się z tym opisem? Co warto by dodać lub usunąć?
    4. Wróć do dzieła Landscape of the Swiss Alps (1918), wspomnianego wcześniej w tym przewodniku. Wymień dwie cechy wspólne z tym obrazem oraz jedną różnicę.
    5. Ferdinand Hodler miał około 60 lat, gdy powstało to dzieło. Co w nim przypomina twórczość artysty na tym etapie?

    Twoja odpowiedź

    Napisz krótki akapit na temat tego dzieła. Wykorzystaj fakty zawarte w poprzednich częściach tego przewodnika oraz swoje wcześniejsze odpowiedzi.

    Quiz o sztuce

    Holy Hour — Ferdinand Hodler

    Jak dobrze znasz to dzieło?

    Zaznacz jedną odpowiedź dla każdego z 5 poniższych pytań. Każde z nich ma dokładnie jedną poprawną odpowiedź.

    1. 1. What is the primary subject of Ferdinand Hodler’s ‘Holy Hour’?

      • A A depiction of a biblical scene from the Gospels.
      • B A portrait of three women enjoying a picnic in a garden.
      • C An allegorical representation of contemplation and sorrow.
    2. 2. According to the description, when was ‘Holy Hour’ retouched by Hodler?

      • A 1880-81
      • B 1911
      • C 1909
    3. 3. Which of the following best describes the style evident in ‘Holy Hour’?

      • A Realism with meticulous detail.
      • B Symbolism and a focus on emotional atmosphere.
      • C Impressionistic brushstrokes capturing fleeting light.
    4. 4. The photograph of the original ‘Holy Hour’ reveals that one of the figures on the right was modified by Hodler. What was the reason for this modification?

      • A To improve the figure's pose.
      • B His wife had been sitting as a model for that figure.
      • C To add greater detail to the composition.
    5. 5. Based on the image description, what is the overall atmosphere conveyed by ‘Holy Hour’?

      • A A sense of urgency and conflict.
      • B A feeling of relaxation, enjoyment, and friendship.
      • C An expression of grief and despair.

    Mój wynik: ____ na 5

    Klucz odpowiedzi — dla nauczyciela

    Ta treść rozpoczyna nową stronę druku, więc można ją po prostu pominąć przy tworzeniu kopii.

    1C · 2B · 3B · 4B · 5B

    Sprawdź każdą odpowiedź, porównując ją z rekordem katalogowym tego obrazu

    Pytania i odpowiedzi

    Czy „Holy Hour” – Ferdinand Hodler znajduje się w domenie publicznej?

    Jeśli chodzi o prawa autorskie, "Holy Hour" znajduje się w należy do domeny publicznej – autorskie prawa majątkowe wygasły.

    Do jakiego wnętrza polecane jest dzieło „Holy Hour” – Ferdinand Hodler?

    Reprodukcja "Holy Hour" doskonale pasuje do Living Room.

    Kto stworzył "Holy Hour" i w jakim roku?

    Autorem dzieła "Holy Hour" jest Ferdinand Hodler, a datowanie pracy pochodzi z 1913 roku.