Paper

Student Artwork Guide

Arca de NoÉ

Name Class Date

Leonora Carrington, Arca de NoÉ (1967). Reproduced for reference; rights reserved by the rights holder.

The facts

Artist
Leonora Carrington originaluniqueart.com/en/artists/leonora-carrington/
Artist’s dates
1917 – 2011
Painted
1967
Original size
50 x 111 cm
Movement
Surrealism Dream logic painted with waking precision: impossible things shown as if they were ordinary.

In context

Arca de NoÉ — Leonora Carrington

How big is it?

The original measures 50 × 111 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1910
  2. 1920
  3. 1930
  4. 1940
  5. 1950
  6. 1960
  7. 1970
  8. 1980
  9. 1990
  10. 2000
  11. 2010

Shaded: the lifetime of Leonora Carrington (1917–2011) ▲ this work, 1967

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: originaluniqueart.com/en/art/similar/leonora-carrington-arca-de-noe-AQRAYR-en/

Colours

Measured from the image

    Main colour

    Sap Green #605b38

    Catalogued palette

    • #605B38
    • #4A452A
    • #292B1F
    • #7F7A51
    Main colour name
    Sap Green
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Serene How much the colours differ in lightness and saturation across the picture.
    Harmony
    Strong Color Unity How well the colours work together, from clashing to fully unified.
    Brightness
    Shadow How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Subtle Color How pure and strong the colours are, from near-grey to fully vivid.

    Artist and museum

    Artist

    Leonora Carrington

    Born in Clayton Woods, United Kingdom

    A Realm Beyond the Veil: The Life and Art of Leonora Carrington

    Born Mary Leonora Carrington in 1917 amidst the verdant landscapes of Clayton Woods, Lancashire, England, the artist who would become a pivotal figure in Surrealism was, from her earliest years, an individual set apart. Her upbringing within a wealthy textile manufacturing family provided material comfort but little solace for a spirit that chafed against societal expectations and yearned for realms beyond the tangible. Expulsions from two schools – including New Hall School in Chelmsford – signaled a rebellious streak, a refusal to be molded by conventional norms. This early defiance ultimately led her to Florence, Italy, where she briefly attended Mrs. Penrose's Academy of Art, yet it was an encounter at age ten with Surrealist art in a Paris gallery that truly ignited the flame within her imagination. The seed was planted; a lifelong fascination with the subconscious, mythology, and the power of dreams had begun to blossom. Though met with familial resistance, Carrington’s mother provided crucial encouragement, recognizing and nurturing her daughter's artistic inclinations.

    Forging a Surrealist Identity: From London to Mexico

    Carrington’s formal art education continued in London at the Chelsea School of Art (1935) followed by studies at the Ozenfant Academy, where she honed her technical skills. However, it was her fateful meeting with Max Ernst in 1937 that irrevocably altered the course of her artistic journey. Their passionate and intellectually stimulating relationship led them to Saint Martin d'Ardèche, France, a period of intense collaboration and experimentation. It was during this time that Carrington began to develop her distinctive style, exemplified by works like The Inn of the Dawn Horse (c. 1939). This self-portrait is not merely a depiction of physical likeness but a symbolic exploration of identity, blending human and animal forms within a dreamlike setting—a hallmark of her emerging aesthetic. The outbreak of World War II shattered this idyllic existence. Ernst’s departure for America and Carrington's subsequent mental breakdown in Spain plunged her into a period of profound suffering and institutionalization. From the depths of this experience emerged Down Below (1944), a semi-autobiographical novel that stands as a powerful testament to the horrors of psychosis and the failings of psychiatric treatment, solidifying her place within Surrealist literature. A pivotal move followed: in the 1940s, Carrington sought refuge and reinvention in Mexico City, where she would reside for the remainder of her life.

    Myth, Magic, and Feminine Power: The Core of Her Vision

    Leonora Carrington’s art is a captivating tapestry woven with threads of mythology, folklore, alchemy, Kabbalah, and deeply personal symbolism. Animals—often possessing human-like qualities or existing as hybrid creatures—feature prominently in her paintings, serving not merely as subjects but as representations of psychological states, archetypal figures, and the untamed forces of nature. While she resisted explicit categorization as a “feminist artist,” Carrington’s work consistently challenges traditional gender roles and explores female agency within fantastical narratives. Her dreamlike landscapes are populated by enigmatic figures and strange creatures, evoking an atmosphere of mystery and inviting viewers to delve into the depths of their own subconscious. Her unique style is characterized by meticulous detail combined with imaginative subject matter, vibrant colors, and intricate patterns that create visually arresting compositions. Arca de Noé (1967), a vibrant depiction of Noah’s Ark teeming with fantastical creatures, exemplifies her exploration of creation and renewal. The Return of Boadicea (1969) showcases her celestial imagery and mythical storytelling. Even haunting works like Do You Know My Aunt Eliza? (c. 1947), a pencil drawing exploring mortality, are imbued with a unique blend of vulnerability and strength.

    A Lasting Legacy: Beyond Surrealism

    In Mexico City, Carrington found not only artistic freedom but also intellectual kinship. Her close friendship and collaborative spirit with fellow Surrealist Remedios Varo fostered an exchange of ideas centered on alchemy, Mayan mysticism, and esoteric knowledge. She continued to paint prolifically throughout her life, creating a vast body of work that delved into themes of transformation, the subconscious, and the enduring power of myth. Beyond her artistic pursuits, Carrington was actively involved in social justice movements, becoming a founding member of the women’s liberation movement in Mexico during the 1970s. Her commitment to challenging societal norms extended beyond her art, reflecting a deep-seated belief in equality and empowerment. Leonora Carrington passed away in 2011, leaving behind a legacy that continues to inspire artists and audiences worldwide. She is now rightfully recognized as one of the most important Surrealist artists of the 20th century—a visionary whose work transcends categorization, inviting us to explore the hidden realms within ourselves and the world around us. Her paintings, novels, and unwavering spirit remain a testament to the power of imagination, rebellion, and the enduring search for meaning beyond the veil of reality.

    Where to read more

    Find this online

    QR code linking to the download page for Arca de NoÉ

    originaluniqueart.com/en/art/download/leonora-carrington-arca-de-noe-AQRAYR-en/

    Cite this artwork

    MLA
    Carrington, Leonora. Arca de NoÉ. 1967, https://originaluniqueart.com/en/art/leonora-carrington-arca-de-noe-AQRAYR-en/
    APA
    Carrington, Leonora (1967). Arca de NoÉ [Painting]. https://originaluniqueart.com/en/art/leonora-carrington-arca-de-noe-AQRAYR-en/
    Chicago
    Leonora Carrington. Arca de NoÉ. 1967. https://originaluniqueart.com/en/art/leonora-carrington-arca-de-noe-AQRAYR-en/
    Harvard
    Carrington, Leonora (1967) Arca de NoÉ. Available at: https://originaluniqueart.com/en/art/leonora-carrington-arca-de-noe-AQRAYR-en/

    Look closely

    Arca de NoÉ — Leonora Carrington

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: surrealism, dreamscape, boat. Do you agree? What would you add, or take away?
    4. Look back at Pastoral (Angel Hunters) (1950), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Surrealism: Dream logic painted with waking precision: impossible things shown as if they were ordinary. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.