Paper

Student Artwork Guide

Self Portrait

Name Class Date

Gordon De La Mothe, Self Portrait (2009), Black Cultural Archives. Reproduced for reference; rights reserved by the rights holder. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Gordon De La Mothe originaluniqueart.com/en/artists/gordon-de-la-mothe/
Artist’s dates
1933 –
Painted
2009
Movement
Contemporary Realism Living artists painting the real world with traditional skill, often from photographs as well as from life.
Held at
Black Cultural Archives originaluniqueart.com/en/museums/black-cultural-archives-london/

In context

Self Portrait — Gordon De La Mothe

When was this painted?

  1. 1930
  2. 1940
  3. 1950
  4. 1960
  5. 1970
  6. 1980
  7. 1990
  8. 2000

Row above: the years. Row below: how old the artist was at the start and at the end of each span, counting 0 from birth.

Painted when the artist was 76. 6 of the 7 dated works by this artist in our catalogue came earlier.

▲ this work, 2009 every dated painting, decade by decade

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: originaluniqueart.com/en/art/similar/gordon-de-la-mothe-self-portrait-D783KV-en/

Colours

Measured from the image

    Main colour

    Espresso #5a4d49

    Catalogued palette

    • #5A4D49
    • #8B7964
    • #627281
    • #9FA2A2

    These colours inside the artist’s whole palette Find other paintings by colour

    Palette
    Earthy The dominant colour family in the image.
    Main colour name
    Espresso
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Serene How much the colours differ in lightness and saturation across the picture.
    Harmony
    Softly Mixed Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Balanced How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Subtle Color How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Gordon De La Mothe over the last twelve months — 2 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 66.7%
    2. 2 United Kingdom 33.3%

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 4 most looked-at works by Gordon De La Mothe

    1. 1 Drawing of Len Garrison, 1991 25.0%
    2. 2 Self Portrait, 2009 this painting 25.0%
    3. 3 Rastafari Sketch No.3, 1983 25.0%
    4. 4 Drawing of Dame Jocelyn Barrow, 1995 25.0%

    Together these works take 100.0% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 7 works by this artist, of which 4 were looked at at least once. This painting ranks 2 of them, with 25.0% of that attention. The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    Self Portrait — Gordon De La Mothe

    Gordon de la Mothe was given an OBE in 2015, primarily for services to art on the Commonwealth island of Grenada, West Indies, his birthplace. He established the teaching of art in Grenada, teaching GCSE and A Level art. The courses he began and taught have resulted in many successful young people establishing careers in the West Indies, America and Great Britain. He came to England in 1957 with a few O Levels, but worked his way up in teaching. He created the very successful series of teaching sessions which were eventually published into the seminal book Reconstructing the Black Image.This pastel drawing is a self portrait of the artist Gordon de la Mothe when he was 75 year sold.

    Artist and museum

    Artist

    Gordon De La Mothe

    Born in Carriacou, Grenada

    A Life Rooted in Grenada, Reimagined Through Art

    Gordon de la Mothe’s journey as an artist is inextricably linked to his birthplace, the idyllic island of Carriacou, Grenada. Born in 1933, he absorbed the vibrant culture and raw beauty of his surroundings during his formative years, experiences that would later become a powerful undercurrent in his artistic expression. His early education at the Grenada Boys Secondary School laid a foundation, but it was his move to Luton, England in 1958 that truly ignited a period of profound transformation. This relocation wasn’t merely a geographical shift; it was an immersion into a different world—a world marked by evolving social landscapes and burgeoning civil rights movements. Witnessing the complexities of racial dynamics and societal shifts firsthand profoundly influenced his artistic vision, pushing him to explore themes of identity, sexuality, and the often-fraught relationship between race and representation.

    Navigating Identity and Challenging Perceptions

    De la Mothe’s work is characterized by a fearless exploration of what he terms “racialised beauty.” He doesn't shy away from confronting societal norms or challenging conventional perceptions, instead choosing to celebrate the diverse spectrum of Black identity with honesty and nuance. This commitment manifested early in his career, evolving through various mediums—from sketching and portraiture to more expansive acrylic works. His art became a vehicle for reclaiming narratives, offering counter-representations to dominant stereotypes. The publication of his seminal work, Reconstructing the Black Image in 1993, solidified his position as a critical thinker and advocate for nuanced representation within the art world. It wasn’t simply about depicting Black figures; it was about dismantling preconceived notions and presenting multifaceted portrayals that acknowledged both vulnerability and strength. His sketches of Rastafari figures from 1981, for example, are not merely observational studies but intimate glimpses into a culture often misunderstood or misrepresented.

    A Return to Roots and Continued Recognition

    After over three decades living in England, de la Mothe made the poignant decision to return to Grenada in the 1990s. This wasn’t an abandonment of his artistic pursuits but rather a homecoming—a chance to reconnect with the source of his inspiration and contribute directly to the cultural landscape of his birthplace. His self-portrait from 2009, titled ‘A Matter of Reflection’, offers a compelling insight into this period of introspection. The painting is rich in detail, capturing not just his physical likeness but also a sense of quiet contemplation—a seasoned artist looking back on a life lived between two worlds. This return to Grenada wasn’t simply about personal fulfillment; it was about sharing his knowledge and experience as an art teacher, nurturing the next generation of Caribbean artists.

    Legacy and Achievements

    De la Mothe's contributions extend beyond the canvas. His dedication to art education and activism earned him the prestigious Order of the British Empire (OBE) award in 2015 for his services to art on Grenada. This recognition wasn’t just a celebration of his artistic talent but also an acknowledgement of his unwavering commitment to cultural preservation and social justice. His works, including poignant portraits like “Drawing of Len Garrison” from 1991, are now held in museum collections—testaments to their enduring power and historical significance. His art continues to resonate with audiences today, sparking dialogue about race, identity, and the importance of reclaiming one’s narrative. He stands as a pivotal figure within Caribbean diaspora art, bridging cultural gaps and challenging conventional artistic boundaries.

    Themes and Techniques

    De la Mothe's technical skill is evident in his mastery of various mediums, particularly pastel and acrylic. His portraits are often characterized by realistic detail combined with expressive brushwork, creating a sense of intimacy and emotional depth. He frequently employs grayscale palettes to emphasize form and texture, allowing the subject’s personality to shine through. Beyond technique, however, lies a deeper thematic consistency. Race relations, sexuality, and the exploration of Black British Art are recurring motifs in his work. He doesn't shy away from complex subjects, often using self-portraiture as a means of personal reflection and social commentary. His landscapes and townscapes, particularly those created during his time in Maidstone, offer a unique perspective on the everyday lives of people within a specific cultural context. Ultimately, Gordon de la Mothe’s art is a testament to the power of representation—a powerful voice challenging perceptions and celebrating the beauty of human diversity.

    Museum

    Black Cultural Archives

    On show in London, United Kingdom

    A Testament to Resilience: Unveiling the Black Cultural Archives

    Nestled in the heart of Brixton, London, the Black Cultural Archives (BCA) isn’t merely a museum; it's a vibrant, breathing embodiment of Black British history and identity. Founded in 1981 by Len Garrison – a visionary educator and historian – the BCA emerged from a critical need: to rectify the persistent erasure of Black narratives within mainstream historical accounts. From its humble beginnings as a collection housed in homes and community spaces, it has blossomed into the UK’s first national Black heritage center, a powerful symbol of reclamation and a testament to unwavering commitment. The building itself, a beautifully restored Grade II-listed Georgian structure – formerly Raleigh Hall – is more than just bricks and mortar; it's a deliberate architectural statement, bridging generations and symbolizing the ongoing dialogue between past and present.

    The redesign completed in 2014 wasn’t simply about renovation. It was an intentional act of curation, creating a space that honors the struggles and triumphs of those who came before while simultaneously providing a dynamic platform for contemporary voices and artistic expression. Sunlight streams through expansive windows, illuminating exhibits that weave together photographs from the 1950s to the 1990s – intimate glimpses into everyday life, capturing moments of joy, resistance, and cultural milestones. Historical documents – poignant letters brimming with longing, defiant posters proclaiming resistance, and personal archives detailing migration stories – form a complex narrative of identity formation and community building. The BCA’s collection isn't static; it’s a living archive, constantly evolving through engaging exhibitions like “Staying Power,” which explored the Black British experience through photography, and "Re-Imagine: Black Women in Britain," celebrating often overlooked contributions. These aren’t just displays of artifacts; they are catalysts for dialogue, challenging preconceptions and fostering a deeper understanding of Black history – its complexities, its triumphs, and its ongoing relevance.

    Architectural Narrative: Bridging Past and Present

    The BCA's location within the restored Raleigh Hall is profoundly significant. This Grade II-listed Georgian building, with its elegant symmetry and classical detailing, immediately speaks to a rich British heritage. However, the architects, Pringle Richards Sharratt, didn’t simply restore; they reimagined. The modern interior seamlessly blends historic charm with contemporary design – large windows flooding the space with natural light, accessible facilities, and thoughtfully designed exhibition spaces. The deliberate use of materials and spatial arrangements symbolizes a crucial connection: acknowledging the weight of history while embracing the possibilities of the future. It’s a space meticulously crafted to foster connection – between individuals, communities, and the profound legacy it safeguards. The building itself becomes a powerful narrative device, inviting visitors to contemplate the journey of Black British history.

    Echoes of Experience: Delving into the Collections

    At the heart of the BCA lies its extraordinary collection, a carefully assembled tapestry of personal stories, historical documents, and cultural artifacts. These aren’t simply objects behind glass; they are fragments of lives lived – testaments to resilience in the face of adversity and celebrations of triumph. The photographic archive is particularly compelling, offering intimate glimpses into daily life within Black British communities throughout the 20th century. Beyond the visual, the collection includes letters penned with fervent hope, posters rallying for social justice, and personal accounts detailing migration journeys – each element contributing to a rich and nuanced narrative of identity formation and community building. The addition of oral histories—recorded voices sharing their experiences—adds an invaluable layer of authenticity and emotional resonance, allowing visitors to connect directly with the individuals who shaped this history.

    A Community Hub: Education, Engagement, and Cultural Pride

    What truly distinguishes the Black Cultural Archives is its unwavering commitment to community engagement. It’s not about the community; it's for the community – actively involving local residents in preservation efforts, educational initiatives, and programming. The BCA champions inclusivity by ensuring that Black history is integrated into mainstream curricula and remains accessible to all. Membership offers a unique opportunity to connect with this vital institution, providing access to exclusive events, commemorative Black Cards, and early access to exhibitions. Through creative collaborations and strategic partnerships, the BCA fuels new cultural production and sparks dynamic conversations for social progress – solidifying its role as a beacon of cultural pride and a catalyst for positive change within Brixton and beyond. The Archives consistently strives to make history inclusive, ensuring that the vibrant legacy of Black Britain continues to flourish for generations to come.

    Where to read more

    Find this online

    QR code linking to the download page for Self Portrait

    originaluniqueart.com/en/art/download/gordon-de-la-mothe-self-portrait-D783KV-en/

    Cite this artwork

    MLA
    Mothe, Gordon De La. Self Portrait. 2009, Black Cultural Archives. https://originaluniqueart.com/en/art/gordon-de-la-mothe-self-portrait-D783KV-en/
    APA
    Mothe, Gordon De La (2009). Self Portrait [Painting]. Black Cultural Archives. https://originaluniqueart.com/en/art/gordon-de-la-mothe-self-portrait-D783KV-en/
    Chicago
    Gordon De La Mothe. Self Portrait. 2009. Black Cultural Archives. https://originaluniqueart.com/en/art/gordon-de-la-mothe-self-portrait-D783KV-en/
    Harvard
    Mothe, Gordon De La (2009) Self Portrait. Black Cultural Archives. Available at: https://originaluniqueart.com/en/art/gordon-de-la-mothe-self-portrait-D783KV-en/

    Look closely

    Self Portrait — Gordon De La Mothe

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: portrait, elderly artist, self-reflection. Do you agree? What would you add, or take away?
    4. Look back at Steel Band (1978), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Contemporary Realism: Living artists painting the real world with traditional skill, often from photographs as well as from life. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Questions & Answers

    Does the copyright of "Self Portrait" by Gordon De La Mothe allow reproductions?

    The original "Self Portrait" is at the Black Cultural Archives, and the work is still protected by copyright.

    In which year and which movement was "Self Portrait" made?

    "Self Portrait" by Gordon De La Mothe is dated 2009 and belongs to Contemporary Realism.

    From which country does the Contemporary Realism work "Self Portrait" come?

    "Self Portrait" connects the Contemporary Realism movement with Grenada through its creator's birthplace.