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Student Artwork Guide

Peaceable Kingdom (34)

Name Class Date

Edward Hicks, Peaceable Kingdom (34) (1834), National Gallery of Art. Public domain.

The facts

Artist
Edward Hicks originaluniqueart.com/en/artists/edward-hicks/
Artist’s dates
1780 – 1849
Painted
1834
Medium
Oil On Canvas
Movement
Folk Art
Held at
National Gallery of Art originaluniqueart.com/en/museums/national-gallery-of-art-washington/
Artistic style
Mannerism; Folk art blend
Influences
Quaker faith
Notable elements or techniques
Detailed rendering; Diagonal lines
Subject or theme
Noah’s Ark; Harmony between humans & nature

In context

Peaceable Kingdom (34) — Edward Hicks

When was this painted?

  1. 1780
  2. 1790
  3. 1800
  4. 1810
  5. 1820
  6. 1830
  7. 1840

Shaded: the lifetime of Edward Hicks (1780–1849) ▲ this work, 1834

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: originaluniqueart.com/en/art/similar/edward-hicks-peaceable-kingdom-34-8YDLSX-en/

Colours

Measured from the image

    Main colour

    Phthalo Green #241c25

    Catalogued palette

    • #241C25
    • #B89358
    • #6B4E36
    • #E9E2DB
    Palette
    Earthy The dominant colour family in the image.
    Main colour name
    Phthalo Green
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Balanced Harmony How well the colours work together, from clashing to fully unified.
    Brightness
    Balanced How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Balanced Soft How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Peaceable Kingdom (34) — Edward Hicks

    Peaceable Kingdom (34): A Vision of Harmony Embodied

    Edward Hicks’ “Peaceable Kingdom” (1834) stands as an enduring testament to Quaker faith and artistic ingenuity, capturing a moment of profound serenity amidst the anxieties of its time. Currently residing in the National Gallery of Art's collection, this monumental oil on canvas transcends mere depiction; it presents a carefully constructed allegory for universal peace and reconciliation—a message powerfully conveyed through Hicks’ distinctive blend of folk art sensibilities and meticulous realism.

    Subject Matter: The painting portrays the biblical narrative of Noah’s Ark, depicting animals and humans coexisting peacefully after the Great Flood. This selection of imagery wasn't arbitrary; it directly reflects Quaker beliefs concerning God’s benevolent stewardship of creation and humanity’s responsibility to foster harmony within the natural world.

    Style: Hicks’ approach leans heavily into Mannerism—a stylistic movement characterized by elongated figures, dramatic poses, and an expressive handling of form—though tempered by a grounding in American folk art traditions. This fusion creates a visual language that is both emotionally resonant and intellectually stimulating.

    Technique: The artist employed painstaking detail in rendering textures – particularly fur, feathers, and fabric – demonstrating mastery over oil paint application. Layers upon layers of pigment were skillfully blended to achieve luminous effects and imbue the scene with palpable warmth.

    The composition itself is deliberately balanced and symmetrical, guiding the viewer’s gaze across a densely populated ark landscape. Diagonal lines created by the ark's structure intersect with figures, fostering movement and dynamism while simultaneously reinforcing the overarching sense of equilibrium. The muted palette—dominated by earthy tones—further enhances the painting’s tranquil atmosphere, mirroring the Quaker ideal of simplicity and humility. Light emanates from an unseen source, illuminating key animals and individuals, casting shadows that deepen the dramatic impact without sacrificing visual clarity.

    Symbolism: Beyond its biblical narrative, “Peaceable Kingdom” is laden with symbolic significance. The ark represents salvation and divine protection, while the diverse animal population symbolizes God’s covenant with humanity—a promise of mutual care and respect. Notably, the two infants nestled amongst the animals symbolize future generations inheriting this legacy of peace.

    Historical Context: Hicks created “Peaceable Kingdom” during a period marked by social unrest and religious fervor in America. The painting served as a visual articulation of Quaker pacifism—a stance firmly opposed to violence—and offered solace amidst turbulent times.

    Ultimately, “Peaceable Kingdom” transcends its historical context to speak to universal themes of compassion, understanding, and the enduring hope for a harmonious coexistence between humanity and nature. It remains an inspiring masterpiece, inviting contemplation on the importance of ethical conduct and fostering a vision of a world guided by principles of peace and goodwill—a sentiment that continues to resonate powerfully with audiences today.

    Further Exploration

    For more information about Edward Hicks and his artistic endeavors, visit /art/list/?Filter=8YDLSX-Edward-Hicks-Peaceable-Kingdom-(34). You can also discover other paintings by Hicks here: /art/list/?Filter=8YDLSH-Edward-Hicks-Peaceable-Kingdom-(20) and /art/list/?Filter=8YDLS3-Edward-Hicks-Peaceable-Kingdom.

    Resources

    You can find more details about “Peaceable Kingdom” and its artistic merit on the National Gallery of Art’s website: https://www.nga.gov/artworks/59908-peaceable-kingdom

    Artist and museum

    Artist

    Edward Hicks

    Born in Attleboro, United States of America

    A Life Rooted in Faith and Vision

    Edward Hicks, born April 4th, 1780, in the tranquil landscape of Attleboro (now Langhorne), Bucks County, Pennsylvania, was a figure uniquely positioned at the intersection of religious conviction and artistic expression. His story is not simply that of a self-taught painter, but of a dedicated Quaker minister whose spiritual journey profoundly shaped his distinctive visual language. Though born to Anglican parents, young Edward’s life took a pivotal turn when he came under the care of Matron Elizabeth Twining, a devout Quaker who instilled in him the core tenets of this faith – simplicity, peace, and an unwavering belief in the “inner light.” This early exposure would become the bedrock upon which his artistic vision was built. From the age of thirteen, Hicks apprenticed with coach makers William and Henry Tomlinson, mastering the techniques of decorative painting that would initially sustain him. However, even as he honed his skills in rendering ornate designs on carriages, a deeper calling resonated within him, one that would ultimately lead him down a path less traveled – a path where faith and artistry converged. By 1803, Hicks had fully embraced the Society of Friends, marrying Sarah Worstall and embarking on a life of itinerant preaching throughout Philadelphia, all while continuing to support his growing family through his painting skills.

    The Evolving Canvas: From Coachwork to Spiritual Landscapes

    Hicks’s artistic development was far from conventional. He wasn't formally trained in the academic traditions of the time; instead, he cultivated a distinctly American folk art style born from observation, necessity, and deeply held beliefs. Initially, his paintings served practical purposes – house painting, coach decoration, tavern signs, and even decorative work on furniture and farm equipment. These early commissions provided financial stability but often conflicted with the Quaker emphasis on plainness and eschewal of worldly vanities. A period of hardship in 1815 saw Hicks briefly abandon ornamental painting for farming, a venture that proved unsuccessful. It was through encouragement from friends that he returned to his brushes in 1816, a turning point that allowed him to reconcile his artistic talents with his spiritual calling. This return wasn’t merely a resumption of previous work; it marked the beginning of a unique exploration of religious themes and allegorical landscapes. He began to imbue his paintings with symbolic meaning, reflecting his Quaker worldview and personal interpretations of scripture. His canvases became vehicles for conveying messages of peace, harmony, and the promise of a divinely ordained order.

    The Peaceable Kingdom: A Vision of Harmony

    Edward Hicks is most celebrated today for his series of paintings known collectively as The Peaceable Kingdom. Comprising over sixty variations created throughout his life, these works are arguably the most iconic examples of American folk art. Inspired by Isaiah 11:6-9 – a passage foretelling a time when natural predators would coexist peacefully – Hicks depicted scenes of wild animals and children living in idyllic harmony. The paintings often feature figures from colonial Pennsylvania history, such as William Penn negotiating treaties with Native Americans, further grounding the biblical vision within an American context. The Peaceable Kingdom is not simply a charming depiction of animal life; it’s a powerful statement about Hicks's belief that Pennsylvania represented a fulfillment of this prophetic ideal – a place where peace and justice could prevail. Each version of The Peaceable Kingdom possesses subtle variations in composition, color palette, and detail, reflecting Hicks’s evolving artistic sensibilities and deepening spiritual understanding. Notable examples include *Peaceable Kingdom (31) housed at Yale University Art Gallery, and Peaceable Kingdom (34)* which portrays Noah's Ark amidst a serene landscape.

    Beyond the Kingdom: A Broader Artistic Scope

    While *The Peaceable Kingdom* remains his signature achievement, Edward Hicks’s artistic output extended beyond this celebrated series. He painted landscapes, portraits, and historical scenes, each imbued with his characteristic folk art style and Quaker sensibility. His Falls of Niagara, now at the Abby Aldrich Rockefeller Folk Art Center, demonstrates his ability to capture the grandeur of nature while maintaining a sense of simplicity and reverence. Similarly, his depiction of George Washington with his army crossing the Delaware – also held at the Abby Aldrich Rockefeller Folk Art Center – offers a unique folk perspective on this iconic moment in American history. Even seemingly mundane subjects like *Grave of William Penn at Jordans in England*, reveal Hicks’s deep connection to Quaker heritage and his ability to find spiritual significance in everyday scenes. These works, taken together, demonstrate the breadth of Hicks's artistic vision and his commitment to using art as a means of expressing his faith and values.

    A Lasting Legacy: The Folk Art Icon

    Edward Hicks passed away on August 23rd, 1849, in Newtown, Pennsylvania, leaving behind a body of work that continues to resonate with audiences today. He is now recognized as a pivotal figure in American folk art, celebrated for his distinctive style, recurring themes, and profound spiritual depth. His paintings offer invaluable insights into the beliefs and values of the Society of Friends during the 19th century, providing a visual record of their commitment to peace, simplicity, and social justice. Hicks’s unique ability to blend religious faith with artistic expression created a body of work that is both visually compelling and spiritually meaningful. His legacy extends beyond the museums and collections where his paintings are displayed; it lives on in the continued appreciation for his art and the enduring power of his vision – a vision of a “peaceable kingdom” where harmony reigns between humanity, nature, and the divine. He remains a testament to the power of self-taught artistry and the profound impact that faith can have on creative expression.

    Museum

    National Gallery of Art

    On show in Washington, USA

    A Sanctuary of Visions: Exploring the National Gallery of Art

    Nestled within the heart of Washington D.C., amidst the grandeur of the National Mall, lies a treasure trove of artistic achievement – the National Gallery of Art. More than simply a repository for masterpieces, it’s an immersive experience, a testament to American cultural ambition, and a dynamic dialogue bridging centuries of creative expression. Established in 1937 through the visionary generosity of Andrew W. Mellon, the Gallery was conceived not merely as a building, but as a space designed to foster both contemplative reflection and active engagement with art’s profound power.

    A Dialogue Across Centuries: The Collection's Enduring Legacy

    The National Gallery’s story begins with Mellon’s remarkable collection, amassed over decades and generously donated to fuel its creation. This initial assemblage formed the bedrock of the institution, encompassing pivotal works from the Renaissance masters – Leonardo da Vinci’s haunting Ginevra de' Benci, a portrait brimming with intimate detail and psychological depth; Michelangelo’s powerful Dying Slave, a testament to human form and suffering; and Raphael’s luminous Madonna del Prato, radiating serenity and grace. Beyond these iconic figures, the collection rapidly expanded through subsequent donations from prominent collectors like Paul Mellon, Ailsa Mellon Bruce, and Chester Dale, each contributing their unique tastes and passions to enrich the Gallery’s narrative. The Chester Dale Collection, accessible without charge, is a jewel within the institution—a remarkable assemblage of Impressionist and Modern works by artists like Cézanne, Matisse, and Picasso. Imagine standing before a vibrant Monet, feeling the dappled light dance across the canvas, or losing yourself in the bold forms of a Picasso – these are just glimpses into the treasures held within.

    Architectural Harmony: West Meets East

    The architectural design itself is integral to understanding the National Gallery’s story. The West Building, masterfully designed by John Russell Pope, draws heavily from ancient Roman and Renaissance Italian precedents – a deliberate homage to the classical artistic traditions that have profoundly shaped Western art. Its soaring ceilings, meticulously crafted details, and a sense of serene grandeur create an atmosphere perfectly suited for contemplative viewing. Light floods through arched windows, illuminating marble floors and sculptures with understated elegance, evoking a feeling of timelessness. In stark contrast, the East Building, conceived by I.M. Pei, represents a bold assertion of modernism. Its soaring atrium, bathed in natural light—a feat of engineering utilizing heliostat mirrors to redirect sunlight—immediately establishes a dynamic and expansive space—a deliberate departure from traditional gallery layouts. This building isn’t merely a place to view art; it's an experience in itself, showcasing the possibilities of contemporary design and architectural innovation.

    Beyond the Canvas: A Living Museum

    The National Gallery of Art is not a static institution; it’s a vibrant hub of artistic activity. Regular lectures, conferences, educational tours, and even musical performances enrich the visitor experience, fostering deeper appreciation for art history and its complexities. The Gallery's active engagement with artists and scholars worldwide cultivates a dynamic intellectual community dedicated to promoting innovation and critical engagement. Don’t miss the opportunity to explore the Dutch Golden Age paintings, exemplified by Jan Both’s Plate 5: Stag Beetle, a stunning example of meticulous detail and luminous quality—a testament to the era’s fascination with observation and scientific representation. And for those seeking contemporary perspectives, consider the poignant narratives woven into Missouri Pettway's quilts from Gee's Bend or the biomorphic forms that challenge and inspire in Arshile Gorky’s work. The Gallery remains committed to making art accessible to all, maintaining free admission as a core principle reflecting its mission to serve the American people.

    Where to read more

    Find this online

    QR code linking to the download page for Peaceable Kingdom (34)

    originaluniqueart.com/en/art/download/edward-hicks-peaceable-kingdom-34-8YDLSX-en/

    Cite this artwork

    MLA
    Hicks, Edward. Peaceable Kingdom (34). 1834, National Gallery of Art. https://originaluniqueart.com/en/art/edward-hicks-peaceable-kingdom-34-8YDLSX-en/
    APA
    Hicks, Edward (1834). Peaceable Kingdom (34) [Painting]. National Gallery of Art. https://originaluniqueart.com/en/art/edward-hicks-peaceable-kingdom-34-8YDLSX-en/
    Chicago
    Edward Hicks. Peaceable Kingdom (34). 1834. National Gallery of Art. https://originaluniqueart.com/en/art/edward-hicks-peaceable-kingdom-34-8YDLSX-en/
    Harvard
    Hicks, Edward (1834) Peaceable Kingdom (34). National Gallery of Art. Available at: https://originaluniqueart.com/en/art/edward-hicks-peaceable-kingdom-34-8YDLSX-en/

    Look closely

    Peaceable Kingdom (34) — Edward Hicks

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 3 — do you agree?)
    4. Our catalogue files this work under: noah's ark, biblical scene, animals & nature. Do you agree? What would you add, or take away?
    5. Look back at Grave of William Penn at Jordans in England (1847), earlier in this guide. Name two things it shares with this work, and one that is different.

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Art quiz

    Peaceable Kingdom (34) — Edward Hicks

    How well do you know this artwork?

    Tick one answer for each of the 5 questions below. Each has exactly one correct answer.

    1. 1. What is the primary subject matter depicted in Edward Hicks’ ‘Peaceable Kingdom (34)?

      • A A depiction of a biblical flood narrative.
      • B A portrait of Abraham and Sarah.
      • C An abstract landscape inspired by Quaker spirituality.
    2. 2. The painting utilizes Mannerism artistic style, characterized by which prominent features?

      • A Realistic depiction of human anatomy.
      • B Emphasis on linear perspective and detailed shading.
      • C Elongated forms, dramatic poses, and heightened emotional expression.
    3. 3. What medium was employed by Edward Hicks to create ‘Peaceable Kingdom (34)?

      • A Watercolor on paper.
      • B Sculpture made of marble.
      • C Oil paint on canvas.
    4. 4. The painting’s color palette is predominantly characterized by:

      • A Bright reds and yellows.
      • B Cool blues and greens.
      • C Earthy tones with muted hues.
    5. 5. What symbolic element contributes to the overall mood of harmony and peace conveyed in ‘Peaceable Kingdom (34)?

      • A The use of geometric shapes.
      • B The depiction of a stormy seascape.
      • C The inclusion of animals representing God’s covenant with humanity.

    My score: ____ out of 5

    Answer key — for the teacher

    This starts a fresh printed page, so it can simply be left out of the copies.

    1A · 2C · 3C · 4C · 5C