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Student Artwork Guide

Peaceable Kingdom (20)

Name Class Date

Edward Hicks, Peaceable Kingdom (20) (1829), Yale University Art Gallery. Public domain.

The facts

Artist
Edward Hicks originaluniqueart.com/en/artists/edward-hicks/
Artist’s dates
1780 – 1849
Painted
1829
Medium
Oil On Canvas
Movement
American Folk Art
Held at
Yale University Art Gallery originaluniqueart.com/en/museums/yale-university-art-gallery-hartford/
Artistic style
Allegorical, Baroque
Influences
Isaiah 11:6
Notable elements
Noah's Ark scene
Subject or theme
Harmony & peace

In context

Peaceable Kingdom (20) — Edward Hicks

When was this painted?

  1. 1780
  2. 1790
  3. 1800
  4. 1810
  5. 1820
  6. 1830
  7. 1840

Shaded: the lifetime of Edward Hicks (1780–1849) ▲ this work, 1829

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: originaluniqueart.com/en/art/similar/edward-hicks-peaceable-kingdom-20-8YDLSH-en/

Colours

Measured from the image

    Main colour

    Gray #948c98

    Catalogued palette

    • #948C98
    • #2A1912
    • #F4E4DC
    • #7A4F1D
    Palette
    Earthy The dominant colour family in the image.
    Main colour name
    Gray
    Intensity
    Balanced How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Strong Color Unity How well the colours work together, from clashing to fully unified.
    Brightness
    Balanced How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Balanced Soft How pure and strong the colours are, from near-grey to fully vivid.

    About this artwork

    Peaceable Kingdom (20) — Edward Hicks

    A Vision of Harmony: Edward Hicks’ “Peaceable Kingdom”

    Edward Hicks' "Peaceable Kingdom," painted in 1829, isn’t merely a depiction of Noah’s Ark; it’s a profound meditation on faith, community, and the enduring hope for a world united in peace. Born into a Quaker family in Bucks County, Pennsylvania, Hicks’ artistic journey was inextricably linked to his deeply held religious beliefs. He wasn't simply a painter capturing a biblical scene; he was translating a core tenet of Quakerism – the belief in an inherent goodness within all beings and the potential for harmony between humanity and nature – into a visual language accessible to all. This particular iteration, one of sixty-two versions created by Hicks over his lifetime, stands as a testament to his unique vision and enduring appeal.

    The painting immediately draws the eye with its vibrant palette—a rich tapestry of earthy browns, deep greens, and the startling blues of a dramatic sky. These grounded tones are juxtaposed against the luminous glow surrounding the central figure, a woman radiating serenity and offering a staff to a lion and a lamb. This isn’t a cold, academic rendering; Hicks employs a distinctly folk art style, characterized by bold outlines, simplified forms, and a palpable sense of warmth. The figures themselves aren't idealized in a classical sense—they possess a rustic charm, reflecting the values of simplicity and humility central to Quaker life.

    The Layers of Meaning: Symbolism and Historical Context

    At first glance, “Peaceable Kingdom” appears to be a straightforward illustration of the biblical story. However, Hicks’ genius lies in layering deeper meanings onto this familiar narrative. The prominent inclusion of William Penn, the founder of Pennsylvania and another devout Quaker, is crucial. He's depicted signing the Treaty of Shackamaxon with the Lenni-Lenape Indians – a pivotal moment in colonial history marked by broken promises and ultimately, displacement. Hicks subtly critiques the fraught relationship between European settlers and Native Americans, suggesting that true peace requires acknowledging past wrongs and striving for reconciliation.

    The animals themselves are laden with symbolic weight. The lion and lamb, of course, represent Christ’s sacrifice and the promise of salvation. But Hicks expands upon this traditional symbolism by including a diverse menagerie—a bear, an ox, a calf, and even a young lion—all coexisting peacefully. This deliberate inclusion underscores the Quaker belief in the inherent goodness of all creation and the potential for harmony between different species and cultures. The presence of children further reinforces this message, suggesting that peace is built on future generations.

    Technique and Artistic Style

    Hicks’ masterful technique contributes significantly to the painting's emotional impact. He utilized oil paints on canvas with a deliberate, textured brushstroke—a style often associated with folk art. The figures are rendered with a degree of detail, particularly in their clothing and facial expressions, yet they retain a sense of immediacy and accessibility. The composition is carefully structured around a pyramidal form, drawing the viewer’s eye upwards to the central figure – a deliberate technique used to emphasize her importance within the scene.

    Notably, Hicks' work reflects the influence of Baroque art, particularly in its dramatic lighting and dynamic arrangement of figures. However, he adapts these elements to his own unique style, imbuing them with a distinctly American sensibility. The use of light, especially bathing the central figure in a golden glow, creates a sense of serenity and hope—a visual representation of the Quaker ideal of “the inner light.”

    A Legacy of Peace: Reproduction and Inspiration

    "Peaceable Kingdom" continues to resonate with audiences today because it speaks to universal desires for peace, justice, and harmony. Edward Hicks’ vision transcends its historical context, offering a timeless message of hope and reconciliation. WahooArt offers meticulously crafted hand-painted reproductions that capture the essence of this iconic artwork, allowing you to bring this powerful image into your home or office.

    Whether displayed as a statement piece in a contemporary setting or studied for its historical significance, “Peaceable Kingdom” remains a potent symbol of human potential and the enduring pursuit of a more just and peaceful world. Its rich symbolism and captivating composition make it an invaluable addition to any art collection—a reminder that even amidst conflict and division, the possibility of harmony always exists.

    Artist and museum

    Artist

    Edward Hicks

    Born in Attleboro, United States of America

    A Life Rooted in Faith and Vision

    Edward Hicks, born April 4th, 1780, in the tranquil landscape of Attleboro (now Langhorne), Bucks County, Pennsylvania, was a figure uniquely positioned at the intersection of religious conviction and artistic expression. His story is not simply that of a self-taught painter, but of a dedicated Quaker minister whose spiritual journey profoundly shaped his distinctive visual language. Though born to Anglican parents, young Edward’s life took a pivotal turn when he came under the care of Matron Elizabeth Twining, a devout Quaker who instilled in him the core tenets of this faith – simplicity, peace, and an unwavering belief in the “inner light.” This early exposure would become the bedrock upon which his artistic vision was built. From the age of thirteen, Hicks apprenticed with coach makers William and Henry Tomlinson, mastering the techniques of decorative painting that would initially sustain him. However, even as he honed his skills in rendering ornate designs on carriages, a deeper calling resonated within him, one that would ultimately lead him down a path less traveled – a path where faith and artistry converged. By 1803, Hicks had fully embraced the Society of Friends, marrying Sarah Worstall and embarking on a life of itinerant preaching throughout Philadelphia, all while continuing to support his growing family through his painting skills.

    The Evolving Canvas: From Coachwork to Spiritual Landscapes

    Hicks’s artistic development was far from conventional. He wasn't formally trained in the academic traditions of the time; instead, he cultivated a distinctly American folk art style born from observation, necessity, and deeply held beliefs. Initially, his paintings served practical purposes – house painting, coach decoration, tavern signs, and even decorative work on furniture and farm equipment. These early commissions provided financial stability but often conflicted with the Quaker emphasis on plainness and eschewal of worldly vanities. A period of hardship in 1815 saw Hicks briefly abandon ornamental painting for farming, a venture that proved unsuccessful. It was through encouragement from friends that he returned to his brushes in 1816, a turning point that allowed him to reconcile his artistic talents with his spiritual calling. This return wasn’t merely a resumption of previous work; it marked the beginning of a unique exploration of religious themes and allegorical landscapes. He began to imbue his paintings with symbolic meaning, reflecting his Quaker worldview and personal interpretations of scripture. His canvases became vehicles for conveying messages of peace, harmony, and the promise of a divinely ordained order.

    The Peaceable Kingdom: A Vision of Harmony

    Edward Hicks is most celebrated today for his series of paintings known collectively as *The Peaceable Kingdom*. Comprising over sixty variations created throughout his life, these works are arguably the most iconic examples of American folk art. Inspired by Isaiah 11:6-9 – a passage foretelling a time when natural predators would coexist peacefully – Hicks depicted scenes of wild animals and children living in idyllic harmony. The paintings often feature figures from colonial Pennsylvania history, such as William Penn negotiating treaties with Native Americans, further grounding the biblical vision within an American context. The Peaceable Kingdom is not simply a charming depiction of animal life; it’s a powerful statement about Hicks's belief that Pennsylvania represented a fulfillment of this prophetic ideal – a place where peace and justice could prevail. Each version of The Peaceable Kingdom possesses subtle variations in composition, color palette, and detail, reflecting Hicks’s evolving artistic sensibilities and deepening spiritual understanding. Notable examples include *Peaceable Kingdom (31)* housed at Yale University Art Gallery, and Peaceable Kingdom (34) which portrays Noah's Ark amidst a serene landscape.

    Beyond the Kingdom: A Broader Artistic Scope

    While *The Peaceable Kingdom* remains his signature achievement, Edward Hicks’s artistic output extended beyond this celebrated series. He painted landscapes, portraits, and historical scenes, each imbued with his characteristic folk art style and Quaker sensibility. His Falls of Niagara, now at the Abby Aldrich Rockefeller Folk Art Center, demonstrates his ability to capture the grandeur of nature while maintaining a sense of simplicity and reverence. Similarly, his depiction of George Washington with his army crossing the Delaware – also held at the Abby Aldrich Rockefeller Folk Art Center – offers a unique folk perspective on this iconic moment in American history. Even seemingly mundane subjects like *Grave of William Penn at Jordans in England*, reveal Hicks’s deep connection to Quaker heritage and his ability to find spiritual significance in everyday scenes. These works, taken together, demonstrate the breadth of Hicks's artistic vision and his commitment to using art as a means of expressing his faith and values.

    A Lasting Legacy: The Folk Art Icon

    Edward Hicks passed away on August 23rd, 1849, in Newtown, Pennsylvania, leaving behind a body of work that continues to resonate with audiences today. He is now recognized as a pivotal figure in American folk art, celebrated for his distinctive style, recurring themes, and profound spiritual depth. His paintings offer invaluable insights into the beliefs and values of the Society of Friends during the 19th century, providing a visual record of their commitment to peace, simplicity, and social justice. Hicks’s unique ability to blend religious faith with artistic expression created a body of work that is both visually compelling and spiritually meaningful. His legacy extends beyond the museums and collections where his paintings are displayed; it lives on in the continued appreciation for his art and the enduring power of his vision – a vision of a “peaceable kingdom” where harmony reigns between humanity, nature, and the divine. He remains a testament to the power of self-taught artistry and the profound impact that faith can have on creative expression.

    Museum

    Yale University Art Gallery

    On show in Hartford, United States of America

    A Legacy of Vision: Exploring the Yale University Art Gallery

    Nestled within the historic campus of Yale University in Hartford, Connecticut, the Yale University Art Gallery stands as a testament to centuries of artistic patronage and a profound commitment to making art accessible to all. More than simply a repository of masterpieces, it’s a living dialogue between eras, styles, and cultures—a place where the echoes of revolutionary ideals mingle with the quiet contemplation afforded by Kahn's groundbreaking architecture. Founded in 1832 with a gift from John Trumbull’s collection, initially focused on paintings depicting the American Revolution, the gallery has organically evolved into an encyclopedic institution boasting over 300,000 objects spanning millennia and continents. Its story is inextricably linked to Yale's own evolution as a center of learning and innovation, reflecting both the academic rigor of its faculty and the vibrant pulse of artistic expression.

    The gallery’s strength lies not in a singular focus but in its breathtaking breadth. One can embark on a journey from the delicate porcelain depicting scenes from ancient folklore within the Asian art collection—a realm of refined aesthetics and spiritual depth, showcasing exquisite jade carvings and intricate lacquerware—to the powerful, evocative sculptures embodying the beliefs of long-forgotten African cultures, revealing the diverse artistic traditions of the continent. The European holdings are equally compelling, offering a window into pivotal moments in Western art history. Here, one encounters masterpieces from the Italian Renaissance that exemplify a shift towards humanist realism, with works by Gentile da Fabriano and Ambrogio Lorenzetti revealing an exquisite mastery of perspective and a burgeoning exploration of human emotion. Beyond these cornerstones, the gallery’s holdings of American art trace the nation's evolving identity through paintings, sculptures, and decorative arts—from early colonial silver to the bold abstractions of Abstract Expressionists like Mark Rothko. The collection isn’t static; it breathes with ongoing acquisitions and scholarly research, ensuring its continued relevance for generations to come.

    Architectural Harmony: A Dialogue Through Time

    The physical structure of the Yale University Art Gallery is itself an integral part of the artistic experience—a carefully curated environment that enhances our appreciation of beauty and creativity. The gallery’s unique spatial arrangement, a harmonious blend of historic and modern elements, creates a truly remarkable journey for the visitor. The original Street Hall, designed by Peter Bonnett Wight in 1867, is a stunning example of neo-Gothic architecture—a testament to Victorian grandeur with soaring arches, stained glass windows, and an atmosphere of quiet reverence. Juxtaposed against this historic space stands Louis Kahn’s groundbreaking modernist addition from 1953, a bold statement of geometric form and light. Kahn's design, with its deliberate use of concrete, steel, and natural light, was revolutionary for its era, offering a serene and contemplative environment perfectly suited to experiencing art’s transformative power. The tetrahedral ceiling of the gallery, conceived in collaboration with Anne Tyng, is a marvel of engineering and design—a vast, open space bathed in diffused natural light that seems to float above the artworks below. The 2012 expansion seamlessly integrates with Kahn’s original vision, adding new galleries and a rooftop sculpture garden that offers breathtaking views of the surrounding campus and city.

    Highlights of the Collection: A Global Tapestry

    Within these walls resides a collection truly embodying its commitment to global representation. Several key areas stand out as particularly noteworthy. The Asian art section features exquisite jade carvings, intricate lacquerware, and vibrant Buddhist sculptures—a window into the spiritual traditions of East Asia. The European holdings are equally compelling, showcasing masterpieces from the Italian Renaissance that exemplify a pivotal shift towards humanist realism. Don't miss the Gallery’s impressive selection of decorative arts, including furniture, textiles, and ceramics, which provide a rich context for understanding the material culture of different eras and societies. The gallery also holds an exceptional collection of African art, featuring masks, sculptures, and textiles that reflect the diverse artistic traditions of the continent—a testament to the gallery’s dedication to showcasing voices often marginalized in traditional Western narratives. A particular highlight is the gallery’s holdings of works by Rembrandt, including The Hundred Guilder Print, offering a profound insight into the artist’s mastery of etching and storytelling.

    Beyond the Gallery Walls: Engagement and Research

    More than just a museum, the Yale University Art Gallery serves as a vibrant hub for learning and engagement. Its commitment to accessibility is unwavering, offering free admission to all visitors and providing a diverse range of educational programs designed to foster a deeper understanding and appreciation of art. Guided tours, lectures by renowned scholars, and hands-on workshops cater to audiences of all ages and backgrounds. The Gallery actively collaborates with the Yale University community, serving as a valuable resource for students and faculty alike. Its research facilities provide access to an extensive library and archive, supporting scholarly inquiry and contributing to the advancement of art historical knowledge. The gallery’s ongoing initiatives extend beyond its physical walls, reaching out to local schools and communities through outreach programs and partnerships—demonstrating a genuine desire to share the transformative power of art with a wider audience. The Yale University Art Gallery is not simply a place to view art; it is a place to learn, discover, and connect with the creative spirit that defines our shared human experience.

    Where to read more

    Find this online

    QR code linking to the download page for Peaceable Kingdom (20)

    originaluniqueart.com/en/art/download/edward-hicks-peaceable-kingdom-20-8YDLSH-en/

    Cite this artwork

    MLA
    Hicks, Edward. Peaceable Kingdom (20). 1829, Yale University Art Gallery. https://originaluniqueart.com/en/art/edward-hicks-peaceable-kingdom-20-8YDLSH-en/
    APA
    Hicks, Edward (1829). Peaceable Kingdom (20) [Painting]. Yale University Art Gallery. https://originaluniqueart.com/en/art/edward-hicks-peaceable-kingdom-20-8YDLSH-en/
    Chicago
    Edward Hicks. Peaceable Kingdom (20). 1829. Yale University Art Gallery. https://originaluniqueart.com/en/art/edward-hicks-peaceable-kingdom-20-8YDLSH-en/
    Harvard
    Hicks, Edward (1829) Peaceable Kingdom (20). Yale University Art Gallery. Available at: https://originaluniqueart.com/en/art/edward-hicks-peaceable-kingdom-20-8YDLSH-en/

    Look closely

    Peaceable Kingdom (20) — Edward Hicks

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: biblical scene, peace and harmony, lion and lamb symbol. Do you agree? What would you add, or take away?
    4. Look back at Grave of William Penn at Jordans in England (1847), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Edward Hicks was about 49 when this was made. What in it looks like the work of an artist at that stage?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.