Papír

Průvodce studentskou tvorbou

Sestavení Krista

Jméno Třída Datum

Vilém Blake, Sestavení Krista (1804), Yale Center for British Art. Veřejná doména Objevte toto plátno v pohyblivém světle: kresbu, skutečnou barvu pod lakem i čistý pigment

Fakta

Umělec
Vilém Blake originaluniqueart.com/cs/artists/vilem-blake_cs/
Datum vzniku díla
1757 – 1827
Malováno
1804
Původní rozměry
219 x 159 cm
Období
Renesance
Koná se v
Yale Center for British Art originaluniqueart.com/cs/museums/yale-center-for-british-art-new-haven_cs/
Artistic style
Symbolic
Influences
Christian theology
Notable elements or techniques
Detailed etching, Light and shadow play
Subject or theme
Religious allegory

V kontextu

Sestavení Krista — Vilém Blake

Jak velké je?

Původní rozměry jsou 219 × 159 cm (výška × šířka), zde zobrazeno vedle dospělé osoby průměrné výšky. Je příliš velký na to, aby mohl být na této stránce zobrazen v měřítku.

Kdy bylo toto dílo namalováno?

  1. 1750
  2. 1760
  3. 1770
  4. 1780
  5. 1790
  6. 1800
  7. 1810
  8. 1820

Horní řada: roky. Dolní řada: věk umělce na začátku a na konci každého období — 0 při narození, 70 při smrti.

Vymalováno v době, kdy bylo umělci 47 let. Umělec dožil se 70 let. 21 z celkových 70 děl tohoto umělce v našem katalogu je datováno dříve.

Shaded: životopis Vilém Blake (1757–1827) ▲ toto dílo, 1804 každý obraz s datem vzniku, dekáda po dekádě

První díla: až do 1800 Hlavní období tvůrčí činnosti: 1800–1820 Pozdní díla: od 1820

Tyto tři pásma rozdělují díla s uvedeným datem na první čtvrtinu, prostřední polovinu a poslední čtvrtinu. Nejedná se o kompletní tvorbu daného umělce: úzká pásma mohou představovat spíše mezery v záznamech než období nečinnosti. Ty samé roky, v nichž se odehrává život umělce

Porovnat s

  • Newton originaluniqueart.com/cs/art/vilem-blake-newton-7Z4Q6G-cs/
  • Starý Čas, 1794 originaluniqueart.com/cs/art/vilem-blake-stary-cas-7Z4Q6J-cs/
  • Isaac Newton, 1795 originaluniqueart.com/cs/art/william-blake-isaac-newton-8Y3TN8-en/

Vyberte si jedno z výše uvedených děl: uveďte dvě věci, které má společné s tímto dílem, a jednu věc, ve které se liší.

Další díla, která se k tomuto hodí: originaluniqueart.com/cs/art/similar/vilem-blake-sestaveni-krista-8Y3TNJ-cs/

Barvy

Určeno podle obrazu

    Hlavní barva

    Růžově hnědá #b49776

    Katalogizovaná paleta

    • #B49776
    • #D6D6D5
    • #2E211E
    • #72543C

    Tyto barvy v rámci celé umělecké palety Najděte další obrazy podle barvy

    Paleta
    Zemité tóny Dominantní barevná rodina na obrázku.
    Název hlavní barvy
    Růžově hnědá
    Intenzita
    Vyvážené Jak nasycené a rozmanité barvy jsou, od jediného tlumeného odstínu až po mnoho jasných tónů.
    Kontrast
    Prohlášení Míra rozdílů v jasnosti a sytosti barev v rámci celého obrazu.
    Harmonie
    Strong Color Unity Jak dobře barvy spolu ladí, od kontrastních až po plně harmonické.
    Jasnost
    Vyvážený Jak moc je obraz celkově světlý nebo tmavý, od hlubokého stínu až po jasný světelný vrchol.
    Nasycení
    Jemné barvy Jak čisté a syté jsou tyto barvy, od téměř šedých až po plně živé.

    Kde na světě se na tento obraz dívají lidé?

    • méně než 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% a více
    Tento obraz sám o sobě nemá pro zmapování dostatek zaznamenaných návštěvníků, proto tato deska obsahuje všechna díla autora Vilém Blake za posledních dvanáct měsíců — celkem 48 zemí. Zdroj těchto údajů

    Deset nejvýznamnějších zemí

    1. 1 Čína 41,9%
    2. 2 Spojené státy americké 9,9%
    3. 3 Rumunsko 8,9%
    4. 4 Singapur 5,3%
    5. 5 Hongkong 4,2%
    6. 6 Itálie 3,3%
    7. 7 Španělsko 3,2%
    8. 8 Brazílie 2,3%
    9. 9 Francie 2,3%
    10. 10 Mexiko 1,6%
    11. · 38 dalších zemí 17,1%

    Najděte na mapě tři nejtmavší země. Nachází se v některé z nich muzeum, které toto malířské dílo uchovává? Napište jeden důvod, proč by se na něj mohli dívat lidé z dalekých krajin.

    Top 20 nejvíce prohlížených děl umělce Vilém Blake

    1. 1 Starý Čas, 1794 10,7%
    2. 2 Velký červený drak a žena v slunci, 1806 4,4%
    3. 3 El gran dragón rojo y la mujer vestida de sol 3,1%
    4. 4 The Body of Abel Found by Adam and Eve 2,5%
    5. 5 Velký červený drak a žena oblečená na slunci, 1805 2,4%
    6. 6 Newton 2,3%
    7. 7 Satan Exulting over Eve, 1795 2,2%
    8. 8 The Great Red Dragon and the Woman Clothed with Sun 2,0%
    9. 9 Hecate 1,6%
    10. 10 Isaac Newton, 1795 1,5%
    11. 11 Písně nevinnosti (Tituleková stránka), 1825 1,4%
    12. 12 Elohim Vytváří Adama, 1795 1,3%
    13. 13 Pozdravení 1,3%
    14. 14 Jacob's Ladder, 1806 1,2%
    15. 15 Whirlwind of Lovers 1,2%
    16. 16 Christ Nailed to the Cross The Third Hour, 1803 1,0%
    17. 17 Antaeus setting down Dante and Virgil in the last circle of hell, 1827 1,0%
    18. 18 Nebuchadnezzar, 1795 1,0%
    19. 19 The Angel of Revelation, 1805 1,0%
    20. 22 Sestavení Krista, 1804 tento obraz 0,9%

    Tyto práce společně si nárokují 44,0% veškeré pozornosti, kterou obrazy tohoto umělce obdržely za posledních dvanáct měsíců. Katalog obsahuje 283 děl tohoto umělce, z nichž 205 byla prohlédnuta alespoň jednou. Tento obraz se v tomto žebříčku nachází na 22 místě, přičemž si připravuje 0,9% této pozornosti. Stále stejné, měsíc po měsíci

    Sloupce měří pozornost, nikoliv kvalitu. Vyberte dílo na vrcholu a toto: uveďte jednu věc, která by mohla způsobit, že si obraz získá slávu mimo to, jak je vymalovaný.

    O tomto uměleckém díle

    Sestavení Krista — Vilém Blake

    William Blake’s “The Descent of Christ”: A Journey Into Darkness and Redemption

    William Blake’s “The Descent of Christ,” etched in 1804, is not merely a depiction of a biblical scene; it’s a profound meditation on suffering, salvation, and the eternal struggle between light and darkness. This powerful image transcends its religious subject matter to become a universal allegory of human experience, inviting viewers into a world of intense emotion and symbolic weight. Blake, largely unrecognized during his lifetime, possessed an extraordinary ability to fuse poetry and visual art, creating works that continue to resonate with audiences today. “The Descent of Christ” exemplifies this unique genius, showcasing his mastery of etching technique and his deeply personal interpretation of Christian theology.

    The scene itself is arresting: Jesus, rendered in stark detail, descends into a cavernous abyss – Hell – not as a triumphant warrior, but as a figure of immense sorrow and compassion. He’s surrounded by tormented souls, their faces etched with despair, yet also hinting at a glimmer of hope. Angels, both protective and mournful, flank the scene, acting as witnesses to this pivotal moment. The composition is deliberately claustrophobic, emphasizing the oppressive nature of Hell while simultaneously drawing attention to Christ’s unwavering commitment to rescue those trapped within its depths. Blake’s use of light and shadow is particularly striking; a single shaft of illumination cuts through the darkness, highlighting Jesus and offering a fragile promise of redemption.

    Neo-Romanticism: Emotion, Imagination, and Spiritual Vision

    “The Descent of Christ” firmly resides within the realm of Neo-Romanticism, an artistic movement that emerged in the late 18th and early 19th centuries. Rejecting the Enlightenment’s emphasis on reason and order, Neo-Romantics prioritized emotion, imagination, and individualism. Blake was a key figure in this movement, and his work is characterized by its intricate details, symbolic elements, and intensely personal vision. The etching's complex layering of figures, textures, and expressions perfectly embodies the Neo-Romantic spirit – a desire to tap into the depths of human feeling and explore the mysteries of the soul.

    Blake’s technique is crucial to understanding the work’s impact. He employed a meticulous approach to etching, utilizing fine lines and subtle tonal variations to create an astonishing level of detail. The textures of the clothing, the tormented faces of the damned, and even the folds in the earth are rendered with remarkable precision. This technical mastery serves not merely as a display of skill but as a means of conveying emotional intensity – the despair of the souls trapped in Hell, the sorrowful determination on Christ’s face, and the protective vigilance of the angels.

    Symbolism: A Tapestry of Meaning

    “The Descent of Christ” is rich with symbolism, inviting multiple layers of interpretation. The descent itself represents Christ’s willingness to endure suffering for the sake of humanity. The tormented souls are not simply representations of evil; they symbolize all those who have lost their way and need redemption. The angels, often depicted as weeping, embody divine compassion and sorrow. The darkness surrounding Jesus is a potent symbol of temptation, despair, and the forces that oppose God’s will. Blake frequently used symbolism in his work to explore complex theological themes, and “The Descent of Christ” is no exception.

    Furthermore, the image can be viewed as an allegory for the human condition – our own struggles with darkness and doubt, our yearning for salvation, and our capacity for both compassion and cruelty. The scene’s power lies in its ability to evoke a profound emotional response, prompting viewers to contemplate their own relationship with faith, morality, and the eternal quest for meaning.

    Historical Context and Legacy

    “The Descent of Christ” was created during a period of significant social and political upheaval in Europe. The French Revolution had challenged traditional notions of authority and inspired calls for liberty, equality, and fraternity. Blake’s work reflects this spirit of rebellion against established norms, as he sought to express his own radical vision of the world through art. The etching is housed at the Yale Center for British Art, a testament to its enduring significance within the canon of British art.

    Blake's influence extends far beyond his immediate contemporaries. His work paved the way for later artists and writers who sought to explore the power of imagination and challenge conventional artistic boundaries. His exploration of spiritual themes continues to inspire artists today, demonstrating the timeless relevance of his vision. For those seeking a profound and emotionally resonant artwork, “The Descent of Christ” offers a powerful glimpse into the heart of human experience – a journey through darkness towards the promise of redemption.

    Artist: William Blake (1757-1827)

    Medium: Etching

    Size: 219 x 159 cm

    Date: 1804

    Location: Yale Center for British Art

    This masterpiece exemplifies Blake’s Neo-Romantic style, characterized by intense emotion and symbolic depth. Its meticulous detail captures the anguish of Christ and the tormented souls of Hell, illuminated by a single ray of divine light—a visual representation of hope amidst despair.

    Umělec a muzeum

    Autor

    Vilém Blake

    Narozen(a) v Londýn, Velká Británie

    William Blake – Visionary Poet & Painter (1757–1827)

    William Blake, born in London on November 28, 1757, was a figure perpetually out of step with his time, yet destined to become one of the most celebrated artists and poets of the Romantic Age. His life unfolded against the backdrop of a rapidly changing England—a world grappling with industrialization, political upheaval, and shifting spiritual beliefs. From humble beginnings as the son of a hosier, Blake’s early years were marked by an intensely vivid imagination and a propensity for visionary experiences that would profoundly shape his artistic trajectory. Though largely self-taught in formal academics, he received drawing instruction at a young age, quickly revealing a talent that hinted at the extraordinary path ahead. His apprenticeship with engraver James Basire proved pivotal, providing him not only with technical mastery but also an understanding of printmaking techniques he would later revolutionize. These early influences—the Gothic grandeur of Westminster Abbey, the classical forms of Raphael and Michelangelo—served as foundational elements in his developing aesthetic, though Blake was never one to remain bound by convention.

    Early Life & Artistic Training

    Blake’s formative years instilled within him a deep fascination with mythology and folklore, alongside an acute sensitivity to visual beauty. Despite lacking formal artistic education, he possessed an innate ability to observe and interpret the world around him—skills honed through meticulous sketching and drawing exercises. His apprenticeship under James Basire, a respected engraver, provided invaluable experience in mastering printmaking techniques, particularly etching—a craft that would become central to his distinctive artistic style. This training exposed him to the established conventions of engraving but simultaneously fueled his desire to forge new paths toward creative expression. The architectural grandeur of Westminster Abbey and the idealized forms of Raphael’s frescoes served as enduring inspirations, shaping his aesthetic sensibilities and informing his artistic vision.

    Illuminated Printing: A Revolutionary Technique

    Blake's artistic innovation wasn’t merely about subject matter; it resided fundamentally in how he created. Dissatisfied with conventional engraving methods—which he viewed as sterile and restrictive—he developed a unique process known as “illuminated printing.” This involved etching both text and illustrations onto copper plates, then painstakingly hand-coloring the resulting prints—a laborious but deeply personal approach that allowed for complete artistic control. This wasn’t simply illustration accompanying poetry; it was an integrated art form where image and verse were inextricably linked, each enhancing the meaning of the other. Blake's belief in the transformative power of imagination underpinned this revolutionary technique. He argued that “the Imagination is the Eye of God,” asserting that true creativity resided in perceiving realities beyond the confines of sensory experience—a conviction that would permeate his entire oeuvre. This method granted him unparalleled freedom to express his inner vision, resulting in prints imbued with vibrant color and symbolic depth unlike anything produced before.

    Major Works & Artistic Style

    Blake’s artistic output encompassed a remarkable range of mediums—poetry, engravings, watercolors, mezzotints, and drawings—each reflecting his multifaceted intellectual and spiritual interests. His most celebrated works include Songs of Innocence (1789) and Songs of Experience, paired volumes that explore contrasting perspectives on human nature and morality; The Marriage of Heaven & Hell (1793), a provocative prose poem challenging conventional dogma; Milton (1804–?11), an ambitious retelling of Milton’s epic poem infused with Blake’s visionary symbolism; and Jerusalem, a sprawling prophetic poem envisioning a utopian future rooted in spiritual renewal. His engravings are characterized by a distinctive style—a rejection of linear perspective in favor of flattened planes and stylized figures—that conveys emotion and psychological intensity rather than realistic representation. Blake's use of color was equally innovative, employing bold hues to heighten the symbolic significance of his images and to evoke moods of wonder and terror. He frequently incorporated motifs from mythology and folklore, drawing inspiration from sources as diverse as Dante’s Divine Comedy and Hebrew scripture.

    Legacy & Influence

    Despite facing considerable obscurity during his lifetime—characterized by poverty and rejection by mainstream artistic circles—William Blake's influence on subsequent generations of artists and writers has proven profound. His unwavering commitment to imaginative vision and symbolic expression resonated deeply with the Pre-Raphaelites, who embraced him as a kindred spirit and championed his distinctive aesthetic style. Furthermore, Blake’s ideas continue to inspire thinkers and artists today, particularly those concerned with exploring themes of spirituality, rebellion, and the relationship between art and consciousness. He stands as an enduring testament to the transformative potential of creativity—a visionary artist whose work compels us to confront uncomfortable truths and to embrace the boundless possibilities of human imagination. Blake’s legacy extends beyond his artistic achievements; it resides in his unwavering belief that art can serve as a catalyst for social change and spiritual enlightenment—a conviction that continues to inspire artists and intellectuals worldwide.

    Muzeum

    Yale Center for British Art

    Vystaveno v New Haven, Spojené státy americké

    A Window into a Nation’s Soul: Exploring the Yale Center for British Art

    Nestled within the heart of New Haven, Connecticut, the Yale Center for British Art isn't merely a museum; it’s an immersive experience, a pilgrimage through five centuries of British identity. Founded in 1966 with a breathtaking gift from Paul Mellon’s extraordinary collection – amassed over decades and representing a pivotal moment in art history – the center has evolved into one of the world’s foremost repositories of British artistic achievement. Stepping inside is akin to entering a luminous sanctuary, designed by the architectural visionary Louis Kahn, where light itself becomes a participant in the narrative of the art it houses. The building's stark, travertine walls and soaring ceilings create an atmosphere of profound contemplation, immediately setting the stage for an encounter with masterpieces that capture the nation’s spirit, its triumphs, and its complexities.

    The collection’s deliberate focus – spanning from William Hogarth’s vibrant depictions of 18th-century society to J.M.W. Turner’s revolutionary landscapes – offers a remarkably detailed portrait of Britain during a period of immense transformation. It's not simply about showcasing individual works; it’s about understanding the evolution of British aesthetics, social customs, and political thought. Key highlights include Hogarth’s sharp-eyed commentary on aristocratic life through paintings like “A Rake’s Progress,” a brutally honest depiction of moral decay and societal excess, Gainsborough’s elegant portraits capturing the nuances of the gentry – figures of immense wealth and influence who commissioned works to solidify their social standing, and Turner's dramatic landscapes that redefined the possibilities of color and light – a radical departure from the established academic tradition. Turner, in particular, wasn’t merely painting what he saw; he was attempting to capture the feeling of a landscape, its atmosphere, its power, using unprecedented layering of colors and textures. Beyond these iconic pieces, the collection boasts an astonishing array of drawings, prints, and rare books, providing invaluable insights into the creative process and the cultural context surrounding each artwork – from meticulously detailed topographical surveys that informed Turner’s landscapes to satirical pamphlets that reflected the anxieties of the era.

    The Architectural Legacy of Louis Kahn

    To truly appreciate the Yale Center for British Art, one must acknowledge the profound influence of its architect, Louis I. Kahn. Kahn’s design philosophy was rooted in a deep reverence for light, space, and material – principles he translated into this iconic building with breathtaking precision. The structure isn't simply a container for art; it’s an integral part of the artistic experience itself. The use of Italian travertine marble creates a sense of timelessness and solidity, evoking a feeling of permanence and connection to the past. Simultaneously, the expansive skylights flood the galleries with diffused natural light, eliminating the need for artificial illumination and allowing the colors and textures of the artworks to truly shine – a deliberate choice by Kahn to prioritize the artwork itself over any architectural embellishment. The building’s geometry, with its interlocking spaces and carefully considered proportions, invites contemplation and encourages visitors to slow down and fully engage with the works on display. The interplay of light and shadow within the vast galleries is particularly striking, creating an atmosphere that feels both monumental and intimate – a space designed for quiet reflection and profound appreciation.

    Notable Artwork Highlights: A Journey Through British Art

    The Yale Center's collection offers a remarkable journey through British art history. Several works stand out as particularly compelling examples of the era’s artistic achievements. “Fen Bridge Lane” by Thomas Gainsborough, for instance, captures the serene beauty of rural England with an almost idyllic quality – a testament to the Romantic movement’s fascination with nature and its desire to escape the confines of urban life. William Blake's "Los Entering the Grave" is a powerfully evocative depiction of mortality and spirituality, showcasing the artist’s unique blend of mythology and symbolism; a haunting image that speaks to the human condition and our confrontation with death. John Constable’s “A View near Flatford Mill” exemplifies Turner’s revolutionary approach to light and color, transforming a seemingly simple landscape into a vibrant explosion of emotion and atmosphere – a testament to the artist's ability to capture not just the visual appearance of a scene but also its underlying mood and energy. And then there are the portraits: Rembrandt van Rijn’s self-portraits, offering intimate glimpses into the mind of one of history’s greatest painters; Hogarth’s satirical depictions of London society, exposing hypocrisy and vanity with sharp wit and unflinching honesty.

    Current Exhibitions and Ongoing Engagement

    The Yale Center for British Art remains a vibrant hub for scholarship and public engagement. Currently, “In a New Light: Five Centuries of British Art” illuminates a compelling dialogue between past and present, juxtaposing the dramatic landscapes of J.M.W. Turner with the contemporary explorations of Tracey Emin – highlighting how artistic traditions continue to evolve while retaining their core values. Beyond current exhibitions, the Center consistently presents a dynamic program of lectures, workshops, film screenings, and family programs – offering diverse opportunities for learning and appreciation. The institution’s affiliation with the Paul Mellon Centre for Studies in British Art in London facilitates international collaborations and expands the reach of Yale’s research initiatives. Regularly scheduled tours offer insights into specific collections or thematic areas, while ongoing conservation efforts ensure that these invaluable artworks will be enjoyed by generations to come.

    A Legacy of Accessibility and Research

    The Yale Center is committed to making its collection accessible to all, offering free admission to the public. Furthermore, it maintains a significant collection of rare books and manuscripts, providing invaluable resources for researchers studying British art history and culture. The Center’s dedication to scholarship extends beyond research; it actively supports fellowships, grants, and exhibitions, fostering a dynamic exchange between artists, scholars, and the wider community. It's a place where the past comes alive, inviting visitors to delve deeper into the stories behind the masterpieces and explore the rich tapestry of British artistic heritage – a testament to the enduring power of art to illuminate our understanding of ourselves and the world around us.

    Kde si přečíst více informací

    Najděte si online

    QR kód odkazující na stránku ke stažení Sestavení Krista

    originaluniqueart.com/cs/art/download/vilem-blake-sestaveni-krista-8Y3TNJ-cs/

    Jak citovat toto dílo

    MLA
    Blake, Vilém. Sestavení Krista. 1804, Yale Center for British Art. https://originaluniqueart.com/cs/art/vilem-blake-sestaveni-krista-8Y3TNJ-cs/
    APA
    Blake, Vilém (1804). Sestavení Krista [Painting]. Yale Center for British Art. https://originaluniqueart.com/cs/art/vilem-blake-sestaveni-krista-8Y3TNJ-cs/
    Chicago
    Vilém Blake. Sestavení Krista. 1804. Yale Center for British Art. https://originaluniqueart.com/cs/art/vilem-blake-sestaveni-krista-8Y3TNJ-cs/
    Harvard
    Blake, Vilém (1804) Sestavení Krista. Yale Center for British Art. Available at: https://originaluniqueart.com/cs/art/vilem-blake-sestaveni-krista-8Y3TNJ-cs/

    Zaměřte se pozorně

    Sestavení Krista — Vilém Blake

    Zaměřte se na detail

    Odpovídejte vlastními slovy. Neexistují zde žádné špatné odpovědi – pouze odpovědi, které dokážete vysvětlit.

    1. Co vás zaujme jako první a proč?
    2. Které barvy nebo tvary vytvářejí atmosféru – a jaká to je atmosféra?
    3. V našem katalogu je toto dílo zařazeno pod: suffering, redemption, light. Souhlasíte? Co byste k němu přidali nebo co byste z něj odebrali?
    4. Znovu se podívejte na dílo Newton, které jste v tomto průvodci viděli dříve. Jmenujte dvě věci, které má společné s tímto dílem, a jednu věc, která je odlišná.
    5. Vilém Blake bylo při vzniku tohoto díla ve věku přibližně 47. Co v něm vypadá jako práce umělce právě v této životní fázi?

    Vaše odpověď

    Napište krátký odstavec o tomto uměleckém díle. Vycházejte při psaní z faktů uvedených v předchozích částech tohoto průvodce a ze svých předchozích odpovědí.

    Artový kvíz

    Sestavení Krista — Vilém Blake

    Jak dobře znáte toto umělecké dílo?

    U každé z následujících 5 otázek zaškrtněte jednu odpověď. Každá má právě jednu správnou odpověď.

    1. 1. Jaký umělecký styl je charakteristický pro obraz „The Descent of Christ“?

      • A Realismus
      • B Impressionismus
      • C Neo-Romanticismus
    2. 2. Kdo vytvořil obraz „The Descent of Christ“?

      • A Leonardo da Vinci
      • B Michelangelo Buonarroti
      • C William Blake
    3. 3. Jaká významná technika byla použita při tvorbě tohoto obrazu?

      • A Malba olejová
      • B Grafika litografie
      • C Štěrkování
    4. 4. Kdy byl obraz „The Descent of Christ“ vytvořen?

      • A 1504
      • B 1804
      • C 1642
    5. 5. Jaký aspekt obrazu „The Descent of Christ“ vyjadřuje jeho složitá kompozice?

      • A Výrazná perspektiva
      • B Použití jasných světelných zdrojů
      • C Zdůraznění klaustrofobické atmosféry

    Můj výsledek: ____ z 5

    Klíč k odpovědím – pro učitele

    Tato část začíná na nové vytištěné straně, takže ji lze z kopií jednoduše vynechat.

    1C · 2C · 3B · 4C · 5C

    Ověřte jakoukoli odpověď v katalogovém záznamu tohoto obrazu

    Otázky a odpovědi

    Jak lze vysvětlit situaci s autorskými právy u díla „Sestavení Krista“ od Vilém Blake?

    Dílo „Sestavení Krista“ od Vilém Blake spadá do v rámci volného užití – autorská práva vypršela. Autorská práva se počítají od roku úmrtí autora; Vilém Blake zemřel(a) v roce 1827.

    Kde si mohu stáhnout obrázek díla „Sestavení Krista“ od Vilém Blake?

    Digitální verzi díla „Sestavení Krista“ od Vilém Blake si můžete stáhnout na stránce Stažení digitální verze jako stažení digitálního obrazu ve vysokém rozlišení.

    Kde mohu najít umělecká díla podobná dílu „Sestavení Krista“ od Vilém Blake?

    Další díla podobná dílu „Sestavení Krista“ od Vilém Blake najdete na stránce Podobná díla.