杰拉德·塞赫斯 肖像

55 幅最著名的 杰拉德·塞赫斯 作品,画廊精选

更新于 November 2026 · 基于我们的流行度评分排名(每件作品的搜索量、访问量及订单量) · 55 件 杰拉德·塞赫斯 作品收录于我们的目录中

简而言之

在 杰拉德·塞赫斯 留下的所有原作中,最著名的当属收藏于 维也纳 维也纳艺术史博物馆 的《Madonna and Child (1650)》。 紧随其后的是 Repentance of St Peter (1625) 和 Saint Theresa in Ecstasy (1650)。 我们的目录收录了 杰拉德·塞赫斯 的 55 件作品;画廊完整保留了 55 件享誉世界的杰作,并为每一件作品详细标注了创作日期、馆藏机构及其背后的故事。

1591 – 1651, 安特卫普 Baroque 藏品最多:维也纳艺术史博物馆

杰拉德·塞赫斯 的十大名画:画廊精选

1
Madonna and Child (1650) 由 杰拉德·塞赫斯

Madonna and Child

1650 · Oil · 维也纳艺术史博物馆, 维也纳

A single, theatrical light pierces the darkness, striking the pale skin of an infant and the side of a woman's face. This 1650 oil painting by Gerard Seghers uses deep shadows to carve form out of the gloom. The Madonna wears a gown of saturated crimson red, a sharp contrast against the heavy blacks and earthy ochre of the background. Every fold in the drapery carries weight, rendered with a…

2
Repentance of St Peter (1625) 由 杰拉德·塞赫斯

Repentance of St Peter

1625 · Oil On Canvas · 冬宫博物馆, 圣彼得堡

Repentance of St Peter is an oil on canvas painting by the artist Gerard Seghers. The work emerged from his brush between 1625 and 1629. It captures a moment of heavy, silent realization through the medium of oil, where the pigment settles into the weave of the fabric to form a study of human frailty.

3
Saint Theresa in Ecstasy (1650) 由 杰拉德·塞赫斯

Saint Theresa in Ecstasy

1650 · Oil On Canvas · 安特卫普皇家美术馆, 安特卫普

The composition centers on the reclining figure of Saint Theresa, caught in a profound state of spiritual ecstasy. A celestial messenger descends with a golden spear, poised to pierce her heart—a visual representation of the Transverberation. The scene is defined by a dramatic diagonal movement, pulling the viewer's eye from the angel's sweeping wings down to the saint's limp, receptive form. Deep shadows swallow the background, forcing the light to…

4
The Repentant Magdalen (1628) 由 杰拉德·塞赫斯

The Repentant Magdalen

1628 · Oil On Canvas · 国家美术馆, 华盛顿

The Repentant Magdalen is a religious art painting by the artist Gerard Seghers. Created about 1627/1630, the work captures a singular moment of devotion. The subject of the piece is Mary Magdalene.

5
Mary and Child with John the Baptist (1635) 由 杰拉德·塞赫斯

Mary and Child with John the Baptist

1635 · Oil · 维也纳艺术史博物馆, 维也纳

The air feels heavy and still, as if the world has paused to witness a quiet, sacred intimacy. In this close-up view, the viewer is pulled into a private moment between the Madonna, the Christ Child, and a young Saint John the Baptist. The figures form a stable, triangular arrangement that anchors the composition, drawing the eye toward the soft, luminous skin of the infants. A dramatic use of chiaroscuro…

6
Mary with Child and Angel (1630) 由 杰拉德·塞赫斯

Mary with Child and Angel

1630 · Oil · 维也纳艺术史博物馆, 维也纳

A triangular arrangement of figures defines this Baroque oil painting, directing the eye from the Madonna’s face down to the infant resting upon a white cloth. The scene is set within a dark, rustic environment where a strong light source from the upper left illuminates the subjects, casting deep shadows into the background. This use of chiaroscuro creates a sense of three-dimensionality and depth. The color palette relies on warm…

7
Lamentation of Christ (1621) 由 杰拉德·塞赫斯

Lamentation of Christ

1621 · Oil · 巴伐利亚州绘画收藏馆, 慕尼黑

The Lamentation of Christ is a profound religious work by the Flemish painter Gerard Seghers. Created about 1621, the painting captures a moment of heavy stillness following the Crucifixion. The canvas holds the weight of sacrifice and the quiet presence of divinity through the mourning of the central figure.

8
Christ After the Flagellation (1620) 由 杰拉德·塞赫斯

Christ After the Flagellation

1620 · Oil On Canvas · 兰斯美术馆, 兰斯

This oil on canvas, titled Christ After the Flagellation, was executed by the Flemish painter Gerard Seghers. Created in Flanders, the work emerged from the artist's early period, dating to about 1620. It represents a significant moment in the artist's development as he navigated the stylistic shifts occurring within the region during the seventeenth century.

9
Christ after the flagellation (1620) 由 杰拉德·塞赫斯

Christ after the flagellation

1620 · Oil · 南锡美术馆, 南锡

The oil painting titled Christ after the flagellation is a work by the Flemish artist Gerard Seghers. Created about 1620, the piece emerges from the traditions of the Flanders school. It captures a moment of profound physical and spiritual weight, rendered through the hand of a painter who understood the heavy silence of shadow.

10
Saint Peter Repentant (1624) 由 杰拉德·塞赫斯

Saint Peter Repentant

1624 · Oil On Canvas

Saint Peter Repentant is an oil on canvas painting by the Flemish artist Gerard Seghers. Created around 1624, this work captures a moment of profound psychological weight through the medium of oil. The subject focuses on the biblical figure of Saint Peter in a state of deep remorse and contemplation, a theme that the artist explored through various iterations during his career.

杰拉德·塞赫斯 系列持续更新,第 11 至 55 项

11The Lamentation of Christ (1632) 由 杰拉德·塞赫斯The Lamentation of Christ1632 · 爱尔兰国家美术馆 12Madonna and Child Enthroned in a Fruit & Flower Garland (1648) 由 杰拉德·塞赫斯Madonna and Child Enthroned in a Fruit & Flower Garland1648 · 维也纳艺术史博物馆 13The Four Doctors of the Western Church: Saint Augustine of Hippo (1625) 由 杰拉德·塞赫斯The Four Doctors of the Western Church: Saint Augustine of Hippo1625 · Kingston Lacy 14The Four Doctors of the Western Church: Saint Ambrose (1625) 由 杰拉德·塞赫斯The Four Doctors of the Western Church: Saint Ambrose1625 · Kingston Lacy 15The Four Doctors of the Western Church: Saint Gregory the Great (1625) 由 杰拉德·塞赫斯The Four Doctors of the Western Church: Saint Gregory the Great1625 · Kingston Lacy 16The Four Doctors of the Western Church: Saint Jerome (1625) 由 杰拉德·塞赫斯The Four Doctors of the Western Church: Saint Jerome1625 · Kingston Lacy 17The Annunciation (1635) 由 杰拉德·塞赫斯The Annunciation1635 · 布达佩斯美术博物馆 18Mary receives her last communion from John the Evangelist (1630) 由 杰拉德·塞赫斯Mary receives her last communion from John the Evangelist1630 · 维也纳艺术史博物馆 19The dream of Saint Joseph (1629) 由 杰拉德·塞赫斯The dream of Saint Joseph1629 · Museum of Fine Arts Ghent (MSK) 20The Last Supper (1628) 由 杰拉德·塞赫斯The Last Supper1628 · 斯泰恩斯博物馆艺术馆 21The Jolly Drinker (1624) 由 杰拉德·塞赫斯The Jolly Drinker1624 · 沃尔特斯艺术博物馆 22Feast of the Gods in a Cave near the Sea Shore (1628) 由 杰拉德·塞赫斯Feast of the Gods in a Cave near the Sea Shore1628 · 国家博物馆 23Allegory of Peace (1628) 由 杰拉德·塞赫斯Allegory of Peace1628 · Rubens House 24Farewell Christ to his mother (1630) 由 杰拉德·塞赫斯Farewell Christ to his mother1630 · Musée des Beaux-Arts de Nîmes 25Philip IV. of Spain sending off his brother Cardinal-Infante Ferdinand of Austria (1635) 由 杰拉德·塞赫斯Philip IV. of Spain sending off his brother Cardinal-Infante Ferdinand of Austria1635 · Rubens House 26Joseph's dream (1630) 由 杰拉德·塞赫斯Joseph's dream1630 · 柏林国家美术馆 27Marriage of Mary (1640) 由 杰拉德·塞赫斯Marriage of Mary1640 · 安特卫普皇家美术馆 28The Adoration of the Shepherds (1649) 由 杰拉德·塞赫斯The Adoration of the Shepherds1649 · Plantin-Moretus Museum 29Martyrdom of St. Dymphna and St. Gerebernus. (1650) 由 杰拉德·塞赫斯Martyrdom of St. Dymphna and St. Gerebernus.1650 · 巴伐利亚州绘画收藏馆 30Judith (1650) 由 杰拉德·塞赫斯Judith1650 · 布宜诺斯艾利斯国家美术馆 31Holy Family with Saint Francis (1650) 由 杰拉德·塞赫斯Holy Family with Saint Francis1650 · 维也纳艺术史博物馆 32Dream of Saint Joseph (1627) 由 杰拉德·塞赫斯Dream of Saint Joseph1627 · 维也纳艺术史博物馆 33St Sebastian (1640) 由 杰拉德·塞赫斯St Sebastian1640 · 冬宫博物馆 34St. Augustine between Fathers and Doctors of the Church 由 杰拉德·塞赫斯St. Augustine between Fathers and Doctors of the Church卡迪斯博物馆 35Saint Sebastian Comforted by an Angel (1630) 由 杰拉德·塞赫斯Saint Sebastian Comforted by an Angel1630 · Petworth House 36Resurrection of Christ (1620) 由 杰拉德·塞赫斯Resurrection of Christ1620 · 卢浮宫 37Christ and the Penitent Sinners, Gerard Seghers, c. 1640 - c. 1651 (1651) 由 杰拉德·塞赫斯Christ and the Penitent Sinners, Gerard Seghers, c. 1640 - c. 16511651 · 国家博物馆 38Faith, Hope and Charity 由 杰拉德·塞赫斯Faith, Hope and CharityFitzwilliam Museum 39Saint Norbert Recieves the Garment of his Order 由 杰拉德·塞赫斯Saint Norbert Recieves the Garment of his Order安特卫普皇家美术馆 40Mary with Scapulier 由 杰拉德·塞赫斯Mary with Scapulier安特卫普皇家美术馆 41Saint Clare of Assisi Adoring Jesus 由 杰拉德·塞赫斯Saint Clare of Assisi Adoring Jesus安特卫普皇家美术馆 42Christ Returning from Purgatory 由 杰拉德·塞赫斯Christ Returning from Purgatory安特卫普皇家美术馆 43Saint Louis of Gonzaga 由 杰拉德·塞赫斯Saint Louis of Gonzaga安特卫普皇家美术馆 44Sacra Conversazione 由 杰拉德·塞赫斯Sacra Conversazione芬兰国家美术馆 45Martyrdom of St. Livinus (without the frame) 由 杰拉德·塞赫斯Martyrdom of St. Livinus (without the frame)华沙国家博物馆 46Saint Ignace de Loyola, l'enfant Jésus et la Vierge 由 杰拉德·塞赫斯Saint Ignace de Loyola, l'enfant Jésus et la Vierge 47Apparition de la Vierge et de l'Enfant Jésus à saint François Xavier 由 杰拉德·塞赫斯Apparition de la Vierge et de l'Enfant Jésus à saint François Xavier 48Saint Eloi au pied de la Vierge 由 杰拉德·塞赫斯Saint Eloi au pied de la Vierge 49LA NATIVITE OU ADORATION DES ANGES 由 杰拉德·塞赫斯LA NATIVITE OU ADORATION DES ANGES 50SAINT JEROME EN PRIERE 由 杰拉德·塞赫斯SAINT JEROME EN PRIERE里尔美术馆 51The Denial of St. Peter 由 杰拉德·塞赫斯The Denial of St. Peter北卡罗来纳美术馆 52SAINT FRANCOIS D'ASSISE RECONFORTE PAR LES ANGES APRES SA STIGMATISATION 由 杰拉德·塞赫斯SAINT FRANCOIS D'ASSISE RECONFORTE PAR LES ANGES APRES SA STIGMATISATION卢浮宫 53LA RESURRECTION DU CHRIST 由 杰拉德·塞赫斯LA RESURRECTION DU CHRIST卢浮宫 54Denial of St Peter (1620) 由 杰拉德·塞赫斯Denial of St Peter1620 · 冬宫博物馆 55The Patient Job 由 杰拉德·塞赫斯The Patient Job国家美术馆 (Národní Galerie)

杰拉德·塞赫斯 的传世名作,按时期分类

令 杰拉德·塞赫斯 驻足的创作主题

这些原作中反复出现的四个主题,各有一个最杰出的范例。

收藏有 杰拉德·塞赫斯 原作的博物馆

收藏了本页中大部分画作的 8 家博物馆。

博物馆 城市 杰拉德·塞赫斯 的作品 此列表中的画作
维也纳艺术史博物馆, 维也纳维也纳艺术史博物馆 维也纳 7 Madonna and Child, Mary and Child with John the Baptist, Mary with Child and Angel
安特卫普皇家美术馆, 安特卫普安特卫普皇家美术馆 安特卫普 7 Saint Theresa in Ecstasy, Marriage of Mary, Saint Norbert Recieves the Garment of his Order
Kingston Lacy, 温伯恩敏斯特Kingston Lacy 温伯恩敏斯特 4 The Four Doctors of the Western Church: Saint Augustine of Hippo, The Four Doctors of the Western Church: Saint Ambrose, The Four Doctors of the Western Church: Saint Gregory the Great
冬宫博物馆, 圣彼得堡冬宫博物馆 圣彼得堡 3 Repentance of St Peter, St Sebastian, Denial of St Peter
卢浮宫, 巴黎卢浮宫 巴黎 3 Resurrection of Christ, SAINT FRANCOIS D'ASSISE RECONFORTE PAR LES ANGES APRES SA STIGMATISATION, LA RESURRECTION DU CHRIST
巴伐利亚州绘画收藏馆, 慕尼黑巴伐利亚州绘画收藏馆 慕尼黑 2 Lamentation of Christ, Martyrdom of St. Dymphna and St. Gerebernus.
Rubens House, 安特卫普Rubens House 安特卫普 2 Allegory of Peace, Philip IV. of Spain sending off his brother Cardinal-Infante Ferdinand of Austria
国家美术馆, 华盛顿国家美术馆 华盛顿 1 The Repentant Magdalen

杰拉德·塞赫斯 的年代演变:定义每个时代的原创之作

各年代作品数量

选择一个年代,探索定义该时代的原创杰作。

藏家关于 杰拉德·塞赫斯 作品的常见问题

杰拉德·塞赫斯 最著名的作品是哪一件?揭晓答案

Madonna and Child (1650),维也纳艺术史博物馆, 维也纳。紧随其后的是 Repentance of St Peter (1625) 和 Saint Theresa in Ecstasy (1650)。

创作 Madonna and Child 时,杰拉德·塞赫斯 是多少岁?揭晓答案

59岁:Madonna and Child创作于1650年,杰拉德·塞赫斯出生于1591年。

杰拉德·塞赫斯 最著名的十幅画作是什么?揭晓答案

Madonna and Child, Repentance of St Peter, Saint Theresa in Ecstasy, The Repentant Magdalen, Mary and Child with John the Baptist, Mary with Child and Angel, Lamentation of Christ, Christ After the Flagellation, Christ after the flagellation 及 Saint Peter Repentant。上方排名显示了每件作品的创作年份及馆藏机构。

杰拉德·塞赫斯 留下了多少幅画作?揭晓答案

我们的目录收录了 55 件 杰拉德·塞赫斯 的作品,创作年代从 1620 年至 1651 年。

杰拉德·塞赫斯 的杰作收藏在哪些博物馆中?揭晓答案

多见于 维也纳艺术史博物馆 (维也纳), 安特卫普皇家美术馆 (安特卫普) 及 Kingston Lacy (温伯恩敏斯特)。上方的博物馆列表列出了所有相关机构。

杰拉德·塞赫斯 在哪些年份创作了最著名的作品?揭晓答案

在 1620s 期间:本页 55 件作品中有 18 件创作于该时期,其中包含 Repentance of St Peter 件作品。

杰拉德·塞赫斯 的首件与末件名作原件分别是哪几件?揭晓答案

在本页面中,最早的作品创作于 Christ After the Flagellation (1620),最晚的创作于 Christ and the Penitent Sinners, Gerard Seghers, c. 1640 - c. 1651 (1651)。

杰拉德·塞赫斯 最常创作的主题是什么?揭晓答案

Man (21), Woman (19) 及 Drapery (11),共计 55 件作品。

杰拉德·塞赫斯 最常用的技法是什么?揭晓答案

Oil On Canvas,共计 21 件(本页共有 55 件作品)。

杰拉德·塞赫斯 属于哪种艺术流派?揭晓答案

根据本页面的原作,Baroque

哪些 杰拉德·塞赫斯 的作品在 维也纳艺术史博物馆 展出?揭晓答案

Madonna and Child, Mary and Child with John the Baptist 及 Mary with Child and Angel:维也纳艺术史博物馆, 维也纳收藏了本页中 7 件作品。

杰拉德·塞赫斯:生平与作品

Gerard Seghers: A Caravaggisti Pioneer of Flanders

Gerard Seghers, born in Antwerp in 1591 and tragically passing away in 1651, stands as a pivotal figure bridging the dynamic transition between the High Renaissance and the Baroque periods within Flemish art. More than simply a painter, he was an astute art collector, shrewd dealer, and a key representative of the Caravaggisti movement – artists deeply influenced by the dramatic style pioneered by Michelangelo Merisi da Caravaggio. His journey took him from the relative stability of Antwerp to the vibrant, challenging environment of Rome and Spain, ultimately shaping his distinctive artistic voice and leaving behind a legacy of powerful religious scenes, evocative genre paintings, and monumental altarpieces that continue to captivate viewers today.

Early Life and Artistic Training

Seghers’s early life remains shrouded in some mystery, though we know he was the son of an innkeeper, Jan Seghers, and Ida de Neve. Remarkably, there's little evidence suggesting a direct familial connection to Daniel Seghers, the renowned Jesuit painter specializing in still lifes – a distinction that adds another layer of intrigue to his story. At the tender age of twelve, he enrolled as a pupil within the prestigious Guild of Saint Luke in Antwerp, an institution crucial for training aspiring artists. The identity of his initial teacher remains uncertain, with speculation pointing towards figures like Abraham Janssens, Hendrick van Balen, or Caspar de Crayer (the father of Gaspar de Crayer). This early period was foundational, providing him with the technical skills and artistic principles necessary to embark on his ambitious career.

Rome and the Caravaggisti Influence

In 1608, at just seventeen years old, Seghers achieved master status within the Antwerp Guild, a remarkable accomplishment for someone so young. However, his true artistic development began with a pivotal journey to Italy around 1611. This period in Rome proved transformative, exposing him directly to the fervent followers of Caravaggio – artists who had themselves been deeply affected by the revolutionary style of the Italian master. Among these disciples was Bartolomeo Manfredi, whose dramatic use of light and shadow profoundly impacted Seghers’s early work. He immersed himself in their techniques, studying their compositions and absorbing their intense emotionalism. He also encountered other prominent Caravaggisti residing in Rome, including Gerard van Honthorst, Dirck van Baburen, and Jan Janssens, broadening his artistic horizons and solidifying his commitment to the Caravagist aesthetic.

Return to Flanders and a Shift in Style

Returning to Antwerp around 1620, Seghers initially continued to produce works firmly rooted in the Caravaggisti style – characterized by tenebrism (extreme contrasts between light and dark), dynamic compositions, and a focus on realistic depictions of human emotion. However, as his career progressed, he gradually moved away from this purely Caravagist approach. He began to incorporate elements of Peter Paul Rubens’s distinctive style—a master painter who had profoundly influenced the artistic landscape of Antwerp—resulting in a more refined and polished aesthetic. This shift is particularly evident in his later altarpieces for local churches, where he created monumental works imbued with grandeur and emotional depth while retaining a sense of dramatic realism.

Major Works and Legacy

Seghers’s artistic output spanned a diverse range of subjects. His paintings are renowned for their powerful depictions of religious scenes, such as “Christ and the Penitent Sinners” (c. 1640-1651), which vividly portrays the suffering of Christ alongside his followers, showcasing his mastery of dramatic lighting and emotional intensity. “The Denial of St. Peter” exemplifies his ability to capture intense human drama through carefully rendered figures and a masterful use of chiaroscuro. “Saint Eloi au pied de la Vierge” demonstrates his skill in portraying religious iconography with both spiritual depth and artistic beauty. Beyond these iconic works, Seghers produced numerous genre scenes—depictions of everyday life—and contributed significantly to the decoration of important civic events, including the lavish celebrations surrounding Cardinal-Infante Ferdinand’s entry into Ghent in 1635. His legacy extends beyond his individual paintings; he was a respected art dealer and collector, contributing to the vibrant artistic culture of Antwerp during a period of significant change. Gerard Seghers remains a compelling figure—a testament to the dynamic interplay between artistic influences, personal evolution, and the enduring power of Baroque painting.