Renaissance · 1438
Pulpit (Donatello, 1438)
Donatello (1386–1466) skapade Pulpit. Den är från 1438. Det tillhör Renaissance-rörelsen. Den är utförd i Marble. Verket finns bevarat på Museum of the Cathedral i Prato, Italy. Måtten är 79 × 73 cm.
- 1438
- Marble
- 79 × 73 cm
- Museum of the Cathedral, Prato
Pulpit: det viktigaste
- Titel
- Pulpit
- Konstnär
- Donatello (1386–1466)
- Konstnär född i
- Florens, Italien
- Datum
- 1438
- Material
- Marble
- Mått
- 79 × 73 cm
- Utställningsplats
- Museum of the Cathedral, Prato, Italy
- Rörelse
- Renaissance
- Tidsperiod
- Renaissance
- Motiv
- clock tower, arches, balcony, iron railing, canopy, carvings
Vad föreställer Pulpit?
The Creation of the Pulpit by Donatello
The Pulpit by Donatello emerged from the stone and the shared vision of a workshop. In 1438, the artist completed this marble structure, working alongside collaborators Michelozzo and Pagno di Laplo. They shaped the stone to serve a specific purpose: the display of the Sacred Girdle. The work was commissioned to occupy a place of honor on the facade of the Prato Cathedral.
The hands of the sculptors moved with a rhythmic intent. While Donatello provided the architectural soul, the collaboration ensured the pulpit met the demands of the cathedral's exterior. The project reached its conclusion in 1438, leaving a permanent mark upon the stone of Prato. It remains a heavy, physical presence of the Renaissance.
The marble holds the weight of its purpose. It was built to frame a relic, a vessel for the sacred. The stone carries the memory of the chisel and the steady light of the Italian sun.
Visual Composition and Decorative Details
The marble surface breaks into a rhythmic, pagan dance. Seven putti move through the stone, their small bodies caught in a bacchanalian swirl. These dancing children occupy the reliefs with a sense of weightless, joyful energy. Their limbs twist in a sequence of passionate, rhythmic movement that defies the stillness of the medium.
The design carries the unmistakable hand of Donatello, though the physical carving may have been entrusted to others. Each figure exists in a state of constant motion, a pulse of life etched into the hard grain. The composition relies on this tension between the heavy stone and the lightness of the figures. It is a study of gravity and grace.
The History and Location of the Reliefs
The stone figures arrived in 1438, a finished dance of marble and light. These original reliefs, which once lived upon the exterior facade of the cathedral, now reside within the quiet halls of the Museo dell’Opera del Duomo di Prato. They have been moved from the open air to the protected stillness of the bishop’s palace, kept safe from the elements that once brushed against their carved surfaces.
On the pulpit itself, the space where the dancing putti once carved their rhythmic paths is now occupied by replicas. These copies stand in place of the originals, maintaining the visual integrity of the structure for those who visit the cathedral. The true carvings remain in the museum, resting in a dedicated room where the light falls differently upon their shallow, stiacciato depths. The stone has found a permanent, sheltered home.
Related Masterpieces by Donatello
The sculptor’s hand moved between the hardness of stone and the fluidity of wax. In 1416, he finished Saint George, a marble figure of resolute courage. The knight balances on the balls of his feet, a muscular body working beneath the surface of the stone. It is a study of tension held within a quiet stance.
Bronze also held his attention. He produced the bronze David, a figure of delicate, androgynous physique standing with a foot upon the severed head of Goliath. This work remains the first freestanding nude male sculpture since antiquity. Later, in 1453, he created the Equestrian Monument of Gattamelata, a bronze work located in Padua.
Wood offered a different texture for his expression. He carved the Penitent Magdalene from white poplar, creating a gaunt and emaciated figure. The grain of the wood follows the hollows of the face. Light finds the deep lines of the wood. The spirit remains etched in the grain.
Vilket museum har Pulpit?
Museum of the Cathedral
Prato, Italy
A Sanctuary of Sacred Splendor Nestled within the ancient, sun-drenched heart of Prato, the Museum of the Cathedral stands not merely as a repository of relics, but as a living testament to the spiritual and artistic soul of Tuscany. To step into this sacred space is to traverse a timeline where the divine meets the human hand, a place where the heavy silence of history is broken only by the whispered reverence of centuries past. The museum, intimately connected to the magnificent Prato Cathedral, offers an immersive journey through layers of devotion, housing treasures that have survived the tides of time to illuminate the brilliance of the Italian Renaissance and the profound depths of medieval craftsmanship.
Pulpit i hög upplösning
Allmän egendom: konstnären avled 1466.
Fler storlekar, beskärningar och källhänvisning →Donatello, Pulpit (1438), Museum of the Cathedral. Allmän egendom
Frågor om Pulpit
Var kan jag ladda ner "Pulpit" av Donatello?
Bilden av "Pulpit" av Donatello kan laddas ner från verkets sida för Ladda ner digital bild: en högupplöst digital bildnedladdning.
Finns det ett bildspel för "Pulpit" av Donatello?
Vilket medium är "Pulpit" av Donatello utförd i?
Vilken historisk plats har "Pulpit" i konsthistorien?
Var kan jag hitta konstverk som liknar "Pulpit" av Donatello?
Sidan Liknande verk för "Pulpit" av Donatello visar liknande konstverk.
Varför är upphovsrättsläget för "Pulpit" som det är?
Vilken teknik har använts för "Pulpit" och vad är dess mått?
Hur balanserar "Pulpit" ljus och mörker?
"Pulpit" har en övergripande ljusstyrka på shadow, och dess luminans är Soft Shadow.
Om konstnären, Donatello
1386–1466, Italien
Donatello
Donatellos liv och identitet Född som Donato di Niccolò di Betto Bardi, tillbringade mannen som historien känner som Donatello sitt liv inom Florens murar i Italien. Han kom till världen omkring 1386, en tid då staden hade börjat omforma sin egen självbild genom sten och brons. Hans närvaro i det florentinska landskapet var konstant, präglad av en stadig hand och ett fokus på hans motivs fysiska verklighet. Han var en italiensk renässansskulptör som förstod tyngden i de material han hanterade, från marmorns hårdhet till vaxets föränderlighet.