Em resumo
Mary Magdalen (1600) é a pintura de Pasquale Ottini que mais atrai olhares; a obra original pertence ao Minneapolis Institute of Art, Minneapolis. Depois disso, o olhar recai sobre The Madonna with Saint Lorenzo Giustiniani and a Venetian Nobleman (1630) e Saint Lucy. Entre as 3 obras de Pasquale Ottini em nosso catálogo, estas 3 são as mais famosas, cada uma uma original única apresentada com o seu ano, o seu museu e a razão pela qual perdura.
As 10 principais pinturas de Pasquale Ottini, sob o olhar da galeria
Os museus que guardam os originais de Pasquale Ottini
Os 2 museus que detêm a maioria das pinturas desta página.
| Museus | Cidade | Obras de Pasquale Ottini | Pinturas desta lista |
|---|---|---|---|
| Minneapolis | 1 | Mary Magdalen | |
| Londres | 1 | The Madonna with Saint Lorenzo Giustiniani and a Venetian Nobleman |
Pasquale Ottini ao longo dos anos: os originais únicos de cada um
Uma longa carreira de 31 anos, de 1600 a 1630: os originais mais famosos de Pasquale Ottini, apresentados ano a ano.
Obras por ano
Escolha um ano para ver as obras originais.
Pinturas de Pasquale Ottini: perguntas para a galeria
Qual é a obra mais famosa de Pasquale Ottini?Revelar a resposta
Mary Magdalen (1600), Minneapolis Institute of Art, Minneapolis. The Madonna with Saint Lorenzo Giustiniani and a Venetian Nobleman (1630) e Saint Lucy vêm a seguir.
Com que idade Pasquale Ottini criou Mary Magdalen?Revelar a resposta
22 anos: Mary Magdalen data de 1600, e Pasquale Ottini nasceu em 1578.
Quantas obras de Pasquale Ottini são conhecidas?Revelar a resposta
Nosso catálogo contém 3 obras de Pasquale Ottini, datadas de 1600 a 1630.
Onde se pode ver os originais mais famosos de Pasquale Ottini?Revelar a resposta
Principalmente em Minneapolis Institute of Art (Minneapolis) e Dulwich Picture Gallery (Londres). A tabela de museus acima lista todos eles.
Qual pintura famosa de Pasquale Ottini é a mais antiga e qual é a mais recente?Revelar a resposta
Nesta página, a mais antiga é Mary Magdalen (1600) e a mais recente é The Madonna with Saint Lorenzo Giustiniani and a Venetian Nobleman (1630).
Pasquale Ottini: um retrato do artista
The Studio of Brusasorci
In the quiet workshops of Verona, a young man named Pasquale Ottini began to find his voice under the watchful eye of Felice Brusasorci. He was not alone in this pursuit of craft; alongside him, Alessandro Turchi shared the same lessons and the same air. These early years were defined by the discipline of the studio, where the brush was guided by the traditions of a master. When Brusasorci passed away in 1605, the weight of unfinished business fell upon the young pupils. Ottini and Turchi stepped forward to complete a large canvas of the Fall of Manna for the church of San Giorgio in Braida, ensuring their teacher's vision reached its conclusion.
The early works of this period reveal a hand steeped in the Mannerist style. There is a certain tension in those first compositions, a lingering influence of the complex forms and stylized grace that characterized the era. While his path was largely centered in his hometown, whispers of a journey to Rome around 1615 suggest a life that reached beyond the borders of Verona. Whether he traveled with Turchi and Marcantonio Bassetti or remained close to the familiar streets of his birth, his presence in the artistic landscape of the seventeenth century remained steady.
A Life in Verona
Ottini’s career was marked by a devotion to the sacred spaces of his city. His hands worked upon many subjects that sought to bring the divine into the physical realm of the viewer. He left his mark upon the churches of San Stefano and San Giorgio, painting scenes such as the Massacre of the Innocents and San Niccolo. His ability to handle various media and subjects allowed him to move between the grand scale of church altarpieces and more intimate works, such as the Deposition completed for the church of San Francesco di Paola.
The shadows of history eventually caught up to the painter. In 1630, as the plague swept through Verona, Ottini’s own life reached its end. He died in the same city where he had learned his trade, leaving behind a body of work that reflected the shifting tastes of his time. His legacy survives through the paintings he left in the hands of the faithful and the collections that hold his depictions of the Assumption of the Virgin and the Lamentation of Christ.
