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Guia de Obras de Estudantes

Buddha the Winner

Nome Turma Data

Nicolás Roerich, Buddha the Winner (1925). Domínio público. Veja esta tela sob uma luz em movimento: o desenho, a cor real sob o verniz, o pigmento puro

Dados principais

Artista
Nicolás Roerich originaluniqueart.com/pt/artists/nicolas-roerich_pt/
Datas do artista
1874 – 1947
Pintura a óleo
1925
Técnica
Tempera Pigment mixed with egg yolk — fast-drying, matt, and used for centuries before oil paint arrived.
Dimensões originais
73 x 117 cm
Período
Modern
Artistic style
Visible brushstrokes; Textured surface
Notable elements or techniques
Underwater cave scene; Symbolic birds
Subject or theme
Buddhist meditation

No contexto

Buddha the Winner — Nicolás Roerich

Qual é o tamanho?

As dimensões originais são 73 × 117 cm (altura × largura), representadas aqui ao lado de um adulto de altura média.

Quando foi pintado?

  1. 1870
  2. 1880
  3. 1890
  4. 1900
  5. 1910
  6. 1920
  7. 1930
  8. 1940

Linha acima: os anos. Linha abaixo: a idade do artista no início e no fim de cada período — 0 ao nascer, 73 ao falecer.

Pintado quando o artista tinha 51. O artista viveu até aos 73. 737 das 1257 obras datadas deste artista em nosso catálogo são anteriores.

Sombreado: a trajetória de Nicolás Roerich (1874–1947) ▲ esta obra, 1925 cada pintura datada, década por década

Primeiras obras: até 1912 Principais anos de atividade: 1912–1932 Obras tardias: a partir de 1932

Essas três faixas dividem as obras datadas neste catálogo em um primeiro quarto, uma metade central e um último quarto. Elas não representam a produção completa do artista: um período de escassez pode ser uma lacuna no registro, em vez de um intervalo de baixa atividade. Os mesmos anos com a trajetória do artista neles traçada

Comparar com

Escolha uma obra acima: mencione duas semelhanças entre ela e esta, e uma diferença.

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Cores

Medido a partir da imagem

    Cor principal

    Khaki #f2d477

    Paleta catalogada

    • #F2D477
    • #D6A634
    • #3E453D
    • #867540

    Estas cores integradas em toda a paleta do artista Encontre outras pinturas por cor

    Paleta
    Dark A família de cores predominante na imagem.
    Nome da cor principal
    Khaki
    Intensidade
    Vivid O quão saturadas e variadas são as cores, desde um único tom suave até muitos tons vibrantes.
    Contraste
    Bold O grau de variação da luminosidade e saturação das cores ao longo da imagem.
    Harmonia
    Strong Color Unity A harmonia entre as cores, desde o contraste marcante até a total unidade.
    Brilho
    Bright O nível de luminosidade ou escuridão da imagem como um todo, desde as sombras profundas até os brilhos intensos.
    Saturação
    Clear Color Presence Quão puras e intensas são as cores, do quase cinza ao totalmente vívido.

    Onde no mundo esta pintura é apreciada?

    • menos de 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% ou mais
    Esta pintura sozinha possui poucos visitantes registrados para mapear, portanto, a placa apresenta todas as obras de Nicolás Roerich nos últimos doze meses — 40 países ao todo. Origem destes dados

    Os dez principais países

    1. 1 China 61,9%
    2. 2 Estados Unidos da América 10,1%
    3. 3 Singapura 9,4%
    4. 4 Hong Kong 7,9%
    5. 5 Itália 1,6%
    6. 6 México 1,0%
    7. 7 Espanha 0,8%
    8. 8 Austrália 0,7%
    9. 9 Polónia 0,7%
    10. 10 Brasil 0,6%
    11. · 30 outros países 5,3%

    Encontre os três países mais escuros no mapa. O museu que guarda esta pintura está em algum deles? Escreva um motivo pelo qual pessoas de longe poderiam visitá-la.

    As 20 obras mais visualizadas de Nicolás Roerich

    1. 1 Mother of the World, 1937 2,2%
    2. 2 Agni Yoga, 1929 1,7%
    3. 3 Remember, 1924 1,2%
    4. 4 Krishna (Primavera em Kulu) 0,9%
    5. 5 Treasure of the World Chintamani 0,7%
    6. 6 Pessoas, 1914 0,6%
    7. 7 Rãs encarando (Sussurrador de serpente), 1912 0,6%
    8. 8 Num Mosteiro, 1914 0,5%
    9. 9 Castelos do Rei Gesar, 1929 0,5%
    10. 10 Tibet. Himalayas., 1933 0,5%
    11. 11 Músicos, 1921 0,5%
    12. 12 Song of Shambhala, 1943 0,4%
    13. 13 Queimadura da Escuridão, 1924 0,4%
    14. 14 Messenger, 1946 0,4%
    15. 15 Negociação de Novgorod, 1920 0,4%
    16. 16 Ladakh. Himalaias., 1926 0,4%
    17. 17 Rochas de Lahul 0,4%
    18. 18 Guerrilha Varangiana, 1911 0,4%
    19. 19 Chintamani 0,4%
    20. — Buddha the Winner, 1925 esta obra 0,0%

    Juntas, estas obras representam 13,1% de toda a atenção que as pinturas deste artista receberam nos últimos doze meses. O catálogo contém 1901 obras deste artista, das quais 900 foram visualizadas pelo menos uma vez. Esta pintura ainda não foi visualizada neste período — ela encerra a lista sem uma classificação. Os mesmos números, mês a mês

    As barras medem a atenção, não a qualidade. Escolha a obra no topo e esta aqui: mencione um fator que poderia tornar uma pintura famosa para além da sua técnica de execução.

    Sobre esta obra

    Buddha the Winner — Nicolás Roerich

    A Luminous Descent into Serenity

    In the quietude of 1925, Nicholas Roerich captured something far more profound than a mere landscape; he distilled the very essence of spiritual triumph in his masterpiece, “Buddha the Winner.” To gaze upon this tempera work is to step away from the frantic rhythms of modern existence and enter a sacred, subterranean sanctuary. The painting presents us with an underwater or cavernous realm, where stalactites descend like frozen prayers from a ceiling lost in shadow. Within this husance, Roerich orchestrates a breathtaking dialogue between light and darkness, guiding the viewer’s soul toward a central figure of incomparable peace. It is not simply a depiction of a deity, but an invitation to undergo a personal meditation, mirroring the profound stillness sought by practitioners of ancient Eastern philosophies.

    The technical execution of this piece reveals Roerich’s mastery over the tempera medium, a choice that lends the canvas a unique, almost tactile luminosity. Unlike the fluid transparency of watercolor, the tempera allows for a rich, layered depth that gives the cave's textures—the rugged stone and the delicate drip of minerals—a palpable presence. The artist employs a palette dominated by warm, radiant golds and oranges that seem to emanate from the Buddha himself, suggesting an internal enlightenment that defies the surrounding gloom. These fiery tones are masterfully contrasted against deep, ethereal blues in the background, creating a sense of infinite space that hints at a dimension existing far beyond the physical confines of the cave.

    Symbolism and the Triumph of Spirit

    Every element within Roerich’s composition serves as a symbolic vessel for his deeper philosophical inquiries. The central figure of the Buddha sits in a posture of absolute composure, embodying the "winner" of the title—not one who has conquered lands, but one who has triumphed over the turbulence of the ego and the suffering of the material world. This sense of victory is echoed by the presence of birds scattered throughout the scene; these creatures act as messengers of freedom, representing the soul's ability to ascend beyond earthly constraints. Roerich, a polymath deeply immersed in Theosophy and Eastern mysticism, utilizes these motifs to weave a narrative of spiritual evolution and the ultimate liberation of the human spirit.

    For the discerning collector or interior designer, “Buddha the Winner” offers more than mere aesthetic beauty; it provides an emotional anchor for a space. The painting possesses a rare ability to transform a room into a sanctuary of contemplation. Its balanced composition and harmonious color temperature make it a sophisticated centerpiece for those seeking to infuse their environments with a sense of Zen-like tranquility and intellectual depth. Whether placed in a quiet study or a grand living hall, this reproduction serves as a window into the sublime, reminding all who encounter it of the enduring power of inner peace and the luminous beauty found within the shadows of our own introspection.

    Artista e museu

    Artista

    Nicolás Roerich

    Nascido em São Petersburgo, Rússia

    A Life Immersed in Art and Spirit

    Nicholas Roerich, born October 9, 1874, in the vibrant cultural heart of Saint Petersburg, Russia, was a figure whose life transcended the boundaries of artistic expression. He wasn’t merely a painter; he was an archaeologist, a writer, a philosopher, and a tireless advocate for peace and cultural preservation. His upbringing, steeped in both intellectual rigor – his father was a notary public – and artistic appreciation thanks to his mother, laid the foundation for a remarkably multifaceted career. Roerich simultaneously pursued studies in law and art at St. Petersburg University and the Imperial Academy of Arts beginning in 1893, demonstrating an early commitment to a broad understanding of the world. This dual path wasn’t contradictory for him; rather, it reflected a belief that artistic vision needed grounding in historical context and intellectual discipline. He received his artist designation in 1897 and completed his law degree the following year, setting the stage for a life dedicated to both creative exploration and reasoned action.

    The Allure of Symbolism and Theatrical Innovation

    Roerich’s artistic development was profoundly shaped by the currents of Russian Symbolism, a movement that sought to evoke emotional and spiritual depths through evocative imagery and suggestive forms. He quickly became involved with Sergei Diaghilev's influential “World of Art” society, eventually assuming its presidency from 1910 to 1916. This association proved pivotal, exposing him to a network of innovative artists, composers, and thinkers who were redefining the landscape of Russian art. His early work revealed a fascination with archaeology and stage design, leading to groundbreaking collaborations with Diaghilev’s Ballets Russes. Roerich's designs for productions like Alexander Borodin's Prince Igor (1909) and, most famously, Igor Stravinsky’s revolutionary The Rite of Spring (1913), were not simply backdrops; they were integral components of the theatrical experience. He blended meticulous historical research with a bold imaginative vision, creating visually stunning environments that amplified the emotional power of the music and choreography. These designs weren't merely decorative; they were attempts to evoke primordial forces and ancient rituals, reflecting the Symbolist interest in myth and spirituality. His work was also influenced by apocrypha and medieval sectarian writings like the Dove Book, adding layers of esoteric meaning to his artistic creations.

    A Journey Towards Mysticism and Himalayan Visions

    As Roerich’s career progressed, his paintings underwent a significant transformation, increasingly embracing mystical and spiritual themes. This shift was fueled by his growing interest in Theosophy and Eastern religions, philosophies that emphasized the interconnectedness of all things and the pursuit of inner wisdom. His Architectural Studies series (1904–1905) showcased not only his architectural skill but also a deep commitment to preserving cultural heritage, foreshadowing his later advocacy for protecting art during times of conflict. Recurring motifs began to emerge in his work: majestic landscapes, ancient cities shrouded in mystery, and figures imbued with spiritual significance like St. Panteleimon and Kuan Yin. He embarked on extensive travels throughout Central Asia, conducting archaeological research and documenting ancient cultures, experiences that deeply informed his artistic vision and reinforced his belief in the importance of cultural understanding. The Himalayas became a central subject in his paintings, representing not just a geographical location but a realm of profound spiritual power and enlightenment – a place he considered to be the source of all creative energy.

    Key Works & Continuing Relevance

    Saint Nicholas: A detailed monochrome mural showcasing medieval art and heraldic symbolism.

    City: Evocative depictions of ancient urban landscapes, reflecting his archaeological interests.

    Lake of the Nagas: A tempera painting blending symbolism and nature, exemplifying his unique artistic vision.

    Roerich’s legacy continues to resonate today. In an era marked by cultural conflict and environmental concerns, his advocacy for preservation feels more relevant than ever. His art invites us to contemplate the mysteries of existence, the power of spirituality, and the importance of safeguarding our shared human heritage. He left behind a body of work that is not only visually stunning but also deeply meaningful, offering a timeless message of peace, understanding, and respect for all cultures.

    A Pioneer in Cultural Preservation

    Beyond his artistic achievements, Nicholas Roerich was a passionate advocate for the protection of cultural treasures. Recognizing the devastating impact of war on art and architecture, he dedicated much of his life to raising awareness about this threat and promoting international cooperation to safeguard these invaluable legacies. His tireless efforts culminated in the creation of the Roerich Pact in 1935 – an unprecedented agreement among nations aimed at preventing the destruction of cultural property during armed conflicts. This initiative demonstrated his profound commitment to humanity and earned him multiple nominations for the Nobel Peace Prize, solidifying his place as a true humanitarian figure. His work serves as a powerful reminder that art is not merely aesthetic pleasure but also a vital link to our past and a crucial element in building a more peaceful future.

    Onde ler mais

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    Como citar esta obra

    MLA
    Roerich, Nicolás. Buddha the Winner. 1925, https://originaluniqueart.com/pt/art/nicholas-roerich-buddha-the-winner-8XYLHS-en/
    APA
    Roerich, Nicolás (1925). Buddha the Winner [Painting]. https://originaluniqueart.com/pt/art/nicholas-roerich-buddha-the-winner-8XYLHS-en/
    Chicago
    Nicolás Roerich. Buddha the Winner. 1925. https://originaluniqueart.com/pt/art/nicholas-roerich-buddha-the-winner-8XYLHS-en/
    Harvard
    Roerich, Nicolás (1925) Buddha the Winner. Available at: https://originaluniqueart.com/pt/art/nicholas-roerich-buddha-the-winner-8XYLHS-en/

    Observe de perto

    Buddha the Winner — Nicolás Roerich

    Observe de perto

    Responda com suas próprias palavras. Não existem respostas erradas aqui — apenas respostas que você possa explicar.

    1. O que chama a sua atenção primeiro e por quê?
    2. Quais cores ou formas criam a atmosfera — e que atmosfera é essa?
    3. O nosso catálogo classifica esta obra sob: buddhist symbolism, underwater cave, meditative figure. Concorda? O que acrescentaria ou removeria?
    4. Relembre Treasure of the World Chintamani, visto anteriormente neste guia. Nomeie duas características que esta obra compartilha com a anterior e uma que seja diferente.
    5. Nicolás Roerich tinha cerca de 51 anos quando esta obra foi feita. O que nela parece ser o trabalho de um artista nessa fase?

    Sua resposta

    Escreva um pequeno parágrafo sobre esta obra de arte. Utilize as informações das etapas anteriores deste guia e as suas respostas acima.

    Perguntas e Respostas

    Quem é o autor e qual é a data de "Buddha the Winner"?

    "Buddha the Winner" foi criado por Nicolás Roerich em 1925.

    Qual é a técnica e as dimensões de "Buddha the Winner", de Nicolás Roerich?

    A obra original "Buddha the Winner", de Nicolás Roerich é um trabalho em Tempera com dimensões de 73 x 117 cm. A técnica e o tamanho referem-se ao objeto original.

    Quais são as dimensões da obra original "Buddha the Winner"?

    A obra original "Buddha the Winner", de Nicolás Roerich mede 73 x 117 cm.