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Peaceable Kingdom (31)

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Edward Hicks, Peaceable Kingdom (31) (1845), Yale University Art Gallery. Fri for opphavsrett.

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Kunstner
Edward Hicks originaluniqueart.com/no/artists/edward-hicks_no/
Kunstnerens levetid
1780 – 1849
Malt
1845
Medium
Oil On Canvas
Bevegelse
Quaker Folk Art
Arrangert på
Yale University Art Gallery originaluniqueart.com/no/museums/yale-university-art-gallery-hartford_no/
Artistic style
Folk art, Harmony theme
Influences
Quaker beliefs
Notable elements
Animals, people coexisting
Subject or theme
Peaceful coexistence

I sammenheng med

Peaceable Kingdom (31) — Edward Hicks

Når ble dette malt?

  1. 1780
  2. 1790
  3. 1800
  4. 1810
  5. 1820
  6. 1830
  7. 1840

Skyggelagt: livsløpet til Edward Hicks (1780–1849) ▲ dette verket, 1845

Lignende verk

Velg ett av verkene ovenfor: nevn to ting det har til felles med dette, og én ting som er annerledes.

Flere verk som kan stå ved siden av dette: originaluniqueart.com/no/art/similar/edward-hicks-peaceable-kingdom-31-8YDLSU-en/

Fargepalett

Målt ut fra bilde

    Hovedfarge

    Walnut #6d5231

    Lagret palett

    • #6D5231
    • #AE8E5B
    • #22181A
    • #EEE2D8
    Palett
    Earthy Den dominerende fargefamilien i bildet.
    Navn på hovedfarge
    Walnut
    Metning
    Balanced Hvor mettede og varierte fargene er, fra en enkelt dempet nyanse til mange klare toner.
    Kontrast
    Statement Hvor mye fargene varierer i lyshet og metning over hele bildet.
    Harmoni
    Balanced Harmony Hvor godt fargene fungerer sammen, fra kontrastfylt til fullstendig harmonisk.
    Lysstyrke
    Shadow Hvor lyst eller mørkt bildet fremstår totalt sett, fra dype skygger til lyse høylys.
    Metning
    Subtle Color Hvor rene og sterke fargene er, fra nesten grått til helt livlige.

    Om dette kunstverket

    Peaceable Kingdom (31) — Edward Hicks

    The Serene Harmony of “Peaceable Kingdom”

    Edward Hicks’ “Peaceable Kingdom” (31), painted in 1845, isn't merely a pastoral scene; it’s a profound meditation on faith, community, and the enduring hope for a world united. This iconic work, currently residing within the Yale University Art Gallery in Hartford, Connecticut, transcends its simple depiction of animals and humans coexisting peacefully to become a powerful symbol of Quaker ideals and American identity. Hicks, a devout Quaker minister and self-taught artist, imbued this canvas with layers of meaning drawn from Isaiah 11:6 – “The wolf also shall dwell with the lamb…” – transforming a biblical prophecy into a tangible representation of his spiritual vision. The painting’s enduring appeal lies not just in its aesthetic beauty but in its ability to resonate deeply with viewers seeking solace and inspiration in an often-turbulent world.

    A Testament to Quaker Belief

    At the heart of “Peaceable Kingdom” is the unwavering commitment to peace that defined the Society of Friends, or Quakers. Hicks’ artistic choices—the deliberate inclusion of diverse species, the gentle expressions on the animals' faces, and the harmonious arrangement of figures – all speak to this core belief. The painting isn’t a utopian fantasy; it acknowledges the presence of conflict (represented subtly by the fractured tree trunk in the background), yet firmly asserts that true peace is attainable through understanding, compassion, and a shared commitment to justice. The inclusion of indigenous people alongside European settlers underscores Hicks' broader vision of a nation built on principles of equality and mutual respect – a sentiment remarkably forward-thinking for its time. The painting’s composition deliberately avoids hierarchy, presenting all creatures as equals within this idyllic realm.

    Technique and Style: A Masterful Blend

    Hicks’ distinctive style is immediately recognizable—a blend of folk art simplicity and meticulous detail. Executed in oil on canvas, the piece showcases his remarkable ability to render textures with astonishing realism, from the soft fur of a lamb to the rough bark of a tree. The color palette is muted yet vibrant, dominated by earthy tones punctuated by splashes of warm yellows and greens, creating a sense of warmth and tranquility. Notably, Hicks employed a technique known as “grisaille,” using monochrome underpainting to establish values before adding color, which contributes significantly to the painting’s depth and luminosity. The figures are rendered with a gentle humanity, their expressions conveying a quiet contentment that invites the viewer into this peaceful scene.

    Symbolism and Historical Context

    Beyond its immediate depiction of animals and people, “Peaceable Kingdom” is rich in symbolism. The fractured tree trunk represents the divisions within Quaker society at the time – the Hicksite and Orthodox factions – while the harmonious gathering of creatures symbolizes the hope for reconciliation and unity. The inclusion of figures reminiscent of William Penn’s treaty with Native American tribes adds a layer of historical significance, reflecting Hicks' commitment to social justice and his belief in the importance of peaceful coexistence between cultures. The painting emerged during a period of significant social and political upheaval in America, marked by growing tensions over slavery and westward expansion. “Peaceable Kingdom” offered a powerful counter-narrative—a vision of a nation founded on principles of peace, equality, and respect for all living beings.

    A Legacy Enduring Through Reproductions

    Today, Edward Hicks’ "Peaceable Kingdom" continues to captivate audiences worldwide. High-quality reproductions, meticulously crafted by WahooArt.com, allow art enthusiasts to bring this timeless masterpiece into their homes and offices. Owning a reproduction is not merely acquiring an image; it's embracing the enduring message of peace, harmony, and hope that Hicks so eloquently conveyed over 175 years ago. The painting’s continued popularity speaks volumes about its universal appeal—a testament to the power of art to inspire, uplift, and remind us of our shared humanity.

    Kunstner og museum

    Kunstner

    Edward Hicks

    Født i Langhorne, USA

    A Life Rooted in Faith and Vision

    Edward Hicks, born April 4th, 1780, in the tranquil landscape of Attleboro (now Langhorne), Bucks County, Pennsylvania, was a figure uniquely positioned at the intersection of religious conviction and artistic expression. His story is not simply that of a self-taught painter, but of a dedicated Quaker minister whose spiritual journey profoundly shaped his distinctive visual language. Though born to Anglican parents, young Edward’s life took a pivotal turn when he came under the care of Matron Elizabeth Twining, a devout Quaker who instilled in him the core tenets of this faith – simplicity, peace, and an unwavering belief in the “inner light.” This early exposure would become the bedrock upon which his artistic vision was built. From the age of thirteen, Hicks apprenticed with coach makers William and Henry Tomlinson, mastering the techniques of decorative painting that would initially sustain him. However, even as he honed his skills in rendering ornate designs on carriages, a deeper calling resonated within him, one that would ultimately lead him down a path less traveled – a path where faith and artistry converged. By 1803, Hicks had fully embraced the Society of Friends, marrying Sarah Worstall and embarking on a life of itinerant preaching throughout Philadelphia, all while continuing to support his growing family through his painting skills.

    The Evolving Canvas: From Coachwork to Spiritual Landscapes

    Hicks’s artistic development was far from conventional. He wasn't formally trained in the academic traditions of the time; instead, he cultivated a distinctly American folk art style born from observation, necessity, and deeply held beliefs. Initially, his paintings served practical purposes – house painting, coach decoration, tavern signs, and even decorative work on furniture and farm equipment. These early commissions provided financial stability but often conflicted with the Quaker emphasis on plainness and eschewal of worldly vanities. A period of hardship in 1815 saw Hicks briefly abandon ornamental painting for farming, a venture that proved unsuccessful. It was through encouragement from friends that he returned to his brushes in 1816, a turning point that allowed him to reconcile his artistic talents with his spiritual calling. He began to imbue his paintings with symbolic meaning, reflecting his Quaker worldview and personal interpretations of scripture. His canvases became vehicles for conveying messages of peace, harmony, and the promise of a divinely ordained order.

    The Peaceable Kingdom: A Vision of Harmony

    Edward Hicks is most celebrated today for his series of paintings known collectively as The Peaceable Kingdom. Comprising over sixty variations created throughout his life, these works are arguably the most iconic examples of American folk art. Inspired by Isaiah 11:6-9 – a passage foretelling a time when natural predators would coexist peacefully – Hicks depicted scenes of wild animals and children living in idyllic harmony. The paintings often feature figures from colonial Pennsylvania history, such as William Penn negotiating treaties with Native Americans, further grounding the biblical vision within an American context. The Peaceable Kingdom is not simply a charming depiction of animal life; it’s a powerful statement about Hicks's belief that Pennsylvania represented a fulfillment of this prophetic ideal – a place where peace and justice could prevail. Each version of The Peaceable Kingdom possesses subtle variations in composition, color palette, and detail, reflecting Hicks’s evolving artistic sensibilities and deepening spiritual understanding. Notable examples include *Peaceable Kingdom (31)* housed at Yale University Art Gallery, and Peaceable Kingdom (34) which portrays Noah's Ark amidst a serene landscape.

    Beyond the Kingdom: A Broader Artistic Scope

    While *The Peaceable Kingdom* remains his signature achievement, Edward Hicks’s artistic output extended beyond this celebrated series. He painted landscapes, portraits, and historical scenes, each imbued with his characteristic folk art style and Quaker sensibility. His Falls of Niagara, now at the Abby Aldrich Rockefeller Folk Art Center, demonstrates his ability to capture the grandeur of nature while maintaining a sense of simplicity and reverence. Similarly, his depiction of George Washington crossing... – also held at the Abby Aldrich Rockefeller Folk Art Center – offers a unique folk perspective on this iconic moment in American history. Even seemingly mundane subjects like *Grave of William Penn at Jordans in England*, reveal Hicks’s deep connection to Quaker heritage and his ability to find spiritual significance in everyday scenes. These works, taken together, demonstrate the breadth of Hicks's artistic vision and his commitment to using art as a means of expressing his faith and values.

    A Lasting Legacy: The Folk Art Icon

    Edward Hicks passed away on August 23rd, 1849, in Newtown, Pennsylvania, leaving behind a body of work that continues to resonate with audiences today. He is now recognized as a pivotal figure in American folk art, celebrated for his distinctive style, recurring themes, and profound spiritual depth. His paintings offer invaluable insights into the beliefs and values of the Society of Friends during the 19th century, providing a visual record of their commitment to peace, simplicity, and social justice. Hicks’s unique ability to blend religious faith with artistic expression created a body of work that is both visually compelling and spiritually meaningful. He remains a testament to the power of self-taught artistry and the enduring influence of Quaker spirituality on American art history. His legacy continues to inspire artists and scholars alike, ensuring that his vision of harmony – embodied in *The Peaceable Kingdom* – will endure for generations to come.

    Museum

    Yale University Art Gallery

    Utstilt på Hartford, USA

    A Legacy of Vision: Exploring the Yale University Art Gallery

    Nimblet nestled within the historic campus of Yale University in Hartford, Connecticut, the Yale University Art Gallery stands as a testament to centuries of artistic patronage and a profound commitment to making art accessible to all. More than simply a repository of masterpieces, it’s a living dialogue between eras, styles, and cultures—a place where the echoes of revolutionary ideals mingle with the quiet contemplation afforded by Louis Kahn's groundbreaking architecture. Founded in 1832 with a gift from John Trumbull’s collection, initially focused on paintings depicting the American Revolution, the gallery has organically evolved into an encyclopedic institution boasting over 300,000 objects spanning millennia and continents. Its story is inextricably linked to Yale's own evolution as a center of learning and innovation, reflecting both the academic rigor of its faculty and the vibrant pulse of artistic expression.

    The gallery’s strength lies not in a singular focus but in its breathtaking breadth. One can embark on a journey from the delicate porcelain depicting scenes from ancient folklore within the Asian art collection—a realm of refined aesthetics and spiritual depth, showcasing exquisite jade carvings and intricate lacquerware—to the powerful, evocative sculptures embodying the beliefs of long-forgotten African cultures, revealing the diverse artistic traditions of the continent. The European holdings are equally compelling, offering a window into pivotal moments in Western art history. Here, one encounters masterpieces from the Italian Renaissance that exemplify a shift towards humanist realism, with works by Gentile da Fabriano and Ambrogio Lorenzetti revealing an exquisite mastery of perspective and a burgeoning exploration of human emotion. Beyond these cornerstones, the gallery’s holdings of American art trace the nation's evolving identity through paintings, sculptures, and decorative arts—from early colonial silver to the bold abstractions of Abstract Expressionists like Mark Rothko. The collection isn’t static; it breathes with ongoing acquisitions and scholarly research, ensuring its continued relevance for generations to come.

    Architectural Harmony: A Dialogue Through Time

    The physical structure of the Yale University Art Gallery is itself an integral part of the artistic experience—a carefully curated environment that enhances our appreciation of beauty and creativity. The gallery’s unique spatial arrangement, a harmonious blend of historic and modern elements, creates a truly remarkable journey for the visitor. The original Street Hall, designed by Peter Bonnett Wight in 1867, is a stunning example of neo-Gothic architecture—a testament to Victorian grandeur with soaring arches, stained glass windows, and an atmosphere of quiet reverence. Juxtaposed against this historic space stands Louis Kahn’s groundbreaking modernist addition from 1953, a bold statement of geometric form and light. Kahn's design, with its deliberate use of concrete, steel, and natural light, was revolutionary for its era, offering a serene and contemplative environment perfectly suited to experiencing art’s transformative power. The tetrahedral ceiling of the gallery, conceived in collaboration with Anne Tyng, is a marvel of engineering and design—a vast, open space bathed in diffused natural light that seems to float above the artworks below. The 2012 expansion seamlessly integrates with Kahn’s original vision, adding new galleries and a rooftop sculpture garden that offers breathtaking views of the surrounding campus and city.

    Highlights of the Collection: A Global Tapestry

    Within these walls resides a collection truly embodying its commitment to global representation. Several key areas stand out as particularly noteworthy. The Asian art section features exquisite jade carvings, intricate lacquerware, and vibrant Buddhist sculptures—a window into the spiritual traditions of East Asia. The European holdings are equally compelling, showcasing masterpieces from the Italian Renaissance that exemplify a pivotal shift towards humanist realism. Don't miss the Gallery’s impressive selection of decorative arts, including furniture, textiles, and ceramics, which provide a rich context for understanding the material culture of different eras and societies. The gallery also holds an exceptional collection of African art, featuring masks, sculptures, and textiles that reflect the diverse artistic traditions of the continent—a testament to the gallery’s dedication to showcasing voices often marginalized in traditional Western narratives. A particular highlight is the gallery’s holdings of works by Rembrandt, including The Hundred Guilder Print, offering a profound insight into the artist’s mastery of etching and storytelling.

    Beyond the Gallery Walls: Engagement and Research

    More than just a museum, the Yale University Art Gallery serves as a vibrant hub for learning and engagement. Its commitment to accessibility is unwavering, offering free admission to all visitors and providing a diverse range of educational programs designed to foster a deeper understanding and appreciation of art. Guided tours, lectures by renowned scholars, and hands-on workshops cater to audiences of all ages and backgrounds. The Gallery actively collaborates with the Yale University community, serving as a valuable resource for students and faculty alike. Its research facilities provide access to an extensive library and archive, supporting scholarly inquiry and contributing to the advancement of art historical knowledge. The gallery’s ongoing initiatives extend beyond its physical walls, reaching out to local schools and communities through outreach programs and partnerships—demonstrating a genuine desire to share the transformative power of art with a wider audience. The Yale University Art Gallery is not simply a place to view art; it is a place to learn, discover, and connect with the creative spirit that defines our shared human experience.

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    Kildehenvisning for dette kunstverket

    MLA
    Hicks, Edward. Peaceable Kingdom (31). 1845, Yale University Art Gallery. https://originaluniqueart.com/no/art/edward-hicks-peaceable-kingdom-31-8YDLSU-en/
    APA
    Hicks, Edward (1845). Peaceable Kingdom (31) [Painting]. Yale University Art Gallery. https://originaluniqueart.com/no/art/edward-hicks-peaceable-kingdom-31-8YDLSU-en/
    Chicago
    Edward Hicks. Peaceable Kingdom (31). 1845. Yale University Art Gallery. https://originaluniqueart.com/no/art/edward-hicks-peaceable-kingdom-31-8YDLSU-en/
    Harvard
    Hicks, Edward (1845) Peaceable Kingdom (31). Yale University Art Gallery. Available at: https://originaluniqueart.com/no/art/edward-hicks-peaceable-kingdom-31-8YDLSU-en/

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    Peaceable Kingdom (31) — Edward Hicks

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    Svar med egne ord. Det finnes ingen feil svar her – bare svar du kan forklare.

    1. Hva fanger blikket ditt først, og hvorfor?
    2. Hvilke farger eller former skaper stemningen – og hva er den stemningen?
    3. Vår katalog klassifiserer dette verket under: harmony, peace, animals. Er du enig? Hva ville du lagt til, eller fjernet?
    4. Se tilbake på Grave of William Penn at Jordans in England (1847), tidligere i denne guiden. Nevn to ting det har til felles med dette verket, og én ting som er annerledes.
    5. Edward Hicks var omtrent 65 da dette ble laget. Hva i verket bærer preg av å være skapt av en kunstner i den fasen?

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    Kunstquiz

    Peaceable Kingdom (31) — Edward Hicks

    Hvor godt kjenner du dette kunstverket?

    Marker ett svar for hvert av de 5 spørsmålene nedenfor. Hvert spørsmål har nøyaktig ett riktig svar.

    1. 1. What is the primary subject depicted in Edward Hicks’ ‘Peaceable Kingdom (31)’?

      • A A depiction of a battle between humans and animals.
      • B A serene landscape showcasing harmony between humans and nature, including various animals and people coexisting peacefully.
      • C A portrait of Edward Hicks himself.
    2. 2. In what year was Edward Hicks’ ‘Peaceable Kingdom (31)’ created?

      • A 1829
      • B 1845
      • C 1860
    3. 3. The painting ‘Peaceable Kingdom (31)’ is part of which art gallery collection?

      • A The Metropolitan Museum of Art
      • B The Yale University Art Gallery
      • C The National Gallery of Art
    4. 4. What religious group was Edward Hicks a member of, and how did this influence his art?

      • A Catholicism; he depicted biblical scenes.
      • B Methodism; he focused on social reform themes.
      • C Quakers; his artwork often conveyed Quaker values like peace and simplicity.
    5. 5. The image description mentions the presence of which specific historical figure in the painting?

      • A George Washington
      • B William Penn
      • C Benjamin Franklin

    Min poengsum: ____ av 5

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