Portret van Surya Wirawan

Schilderijen van Surya Wirawan: De 12 bekendste, door de ogen van een galerie

Bijgewerkt in november 2026 · gerangschikt op basis van onze populariteitsscore (zoekopdrachten, bezoeken en bestellingen per kunstwerk) · 12 werken van Surya Wirawan in onze catalogus

Kortom

Volgens de visie van de galerie is het beroemdste schilderij van Surya Wirawan When Coffee Plants No Longer Bear Fruit (18/20) (2010), waarvan het origineel in het ILHAM Gallery in Kuala Lumpur hangt. When Coffee Plants No Longer Bear Fruit (19/20) (2010) en When Coffee Plants No Longer Bear Fruit (15/20) (2010) maken het trio compleet dat elk oog herkent. Van de 12 werken van Surya Wirawan in onze catalogus presenteert de galerie hieronder de 12 bekendste werken, elk een origineel met de jaartal, het museum en wat het uniek maakt.

geboren in 1973 Meeste werken: ILHAM Gallery

De top 10 schilderijen van Surya Wirawan in de galerie

1
When Coffee Plants No Longer Bear Fruit (18/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (18/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

2
When Coffee Plants No Longer Bear Fruit (19/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (19/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

3
When Coffee Plants No Longer Bear Fruit (15/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (15/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

4
When Coffee Plants No Longer Bear Fruit (05/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (05/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

5
When Coffee Plants No Longer Bear Fruit (12/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (12/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

6
When Coffee Plants No Longer Bear Fruit (09/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (09/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

7
When Coffee Plants No Longer Bear Fruit (13/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (13/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

8
When Coffee Plants No Longer Bear Fruit (01/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (01/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

9
When Coffee Plants No Longer Bear Fruit (14/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (14/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

10
When Coffee Plants No Longer Bear Fruit (03/20) (2010) door Surya Wirawan

When Coffee Plants No Longer Bear Fruit (03/20)

2010 · ILHAM Gallery, Kuala Lumpur

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

Schilderijen van Surya Wirawan, gerangschikt van 11 tot 12

De musea waar de originele werken van Surya Wirawan worden bewaard

Het museum met de meeste schilderijen op deze pagina.

Museum Stad Werken van Surya Wirawan Schilderijen uit deze lijst
ILHAM Gallery, Kuala LumpurILHAM Gallery Kuala Lumpur 12 When Coffee Plants No Longer Bear Fruit (18/20), When Coffee Plants No Longer Bear Fruit (19/20), When Coffee Plants No Longer Bear Fruit (15/20)

Surya Wirawan, de kenmerkende schilderijen van elk jaar

Elk gedateerd origineel van Surya Wirawan op deze pagina is gemaakt in 2010: hier zijn ze, de bekendste eerst.

Werken per jaar

Selecteer een jaar om de originele werken te bekijken.

Schilderijen van Surya Wirawan: de galerie geeft antwoord

Welk schilderij van Surya Wirawan is het beroemdste van allemaal?Onthul het antwoord

When Coffee Plants No Longer Bear Fruit (18/20) (2010), ILHAM Gallery, Kuala Lumpur. When Coffee Plants No Longer Bear Fruit (19/20) (2010) en When Coffee Plants No Longer Bear Fruit (15/20) (2010) volgen.

Hoe oud was Surya Wirawan bij de voltooiing van When Coffee Plants No Longer Bear Fruit (18/20)?Onthul het antwoord

37 jaar oud: When Coffee Plants No Longer Bear Fruit (18/20) dateert uit 2010, en Surya Wirawan werd geboren in 1973.

Wat zijn de top 10 schilderijen van Surya Wirawan?Onthul het antwoord

When Coffee Plants No Longer Bear Fruit (18/20), When Coffee Plants No Longer Bear Fruit (19/20), When Coffee Plants No Longer Bear Fruit (15/20), When Coffee Plants No Longer Bear Fruit (05/20), When Coffee Plants No Longer Bear Fruit (12/20), When Coffee Plants No Longer Bear Fruit (09/20), When Coffee Plants No Longer Bear Fruit (13/20), When Coffee Plants No Longer Bear Fruit (01/20), When Coffee Plants No Longer Bear Fruit (14/20) en When Coffee Plants No Longer Bear Fruit (03/20). De bovenstaande ranglijst vermeldt het jaar en het museum van elk werk.

Hoeveel werken heeft Surya Wirawan gemaakt?Onthul het antwoord

Onze catalogus bevat 12 werken van Surya Wirawan.

Waar hangen de beroemdste originele werken van Surya Wirawan?Onthul het antwoord

Voornamelijk in ILHAM Gallery (Kuala Lumpur). De bovenstaande museumtabel bevat een volledig overzicht.

Wanneer creëerde Surya Wirawan de beroemdste schilderijen?Onthul het antwoord

In 2010: 12 van de 12 werken op deze pagina werden toen gemaakt, waaronder When Coffee Plants No Longer Bear Fruit (18/20).

Welke originelen van Surya Wirawan zijn in de collectie van het ILHAM Gallery?Onthul het antwoord

When Coffee Plants No Longer Bear Fruit (18/20), When Coffee Plants No Longer Bear Fruit (19/20) en When Coffee Plants No Longer Bear Fruit (15/20): het ILHAM Gallery, Kuala Lumpur herbergt 12 van de werken op deze pagina.

Surya Wirawan: de kunstenaar

The Soul of Java in Watercolor: The Artistry of Surya Wirawan

In the quiet, evocative strokes of Surya Wirawan, one finds more than mere pigment on paper; one encounters the whispered legends of an ancient land. Born in 1973 in Mojokerto, East Java, Wirawan has emerged as a profound voice in contemporary Southeast Asian art, acting as a bridge between the ephemeral beauty of watercolor and the enduring weight of Javanese heritage. His work does not simply depict scenes; it breathes life into the folklore and mythology that have shaped the Indonesian identity for centuries. Based in Yogyakarta, an epicenter of Indonesian creativity, Wirawan’s practice is a meditative exploration of cultural memory, where every wash of color serves to illuminate the shadows of the past.

The foundation of Wirawan’s artistic language was laid during his formative years in East Java, where he was immersed in the rich textures of traditional Javanese arts and crafts. This early exposure instilled in him a deep reverence for the art of storytelling—a quality that remains the heartbeat of his oeuvre. While much of his personal history remains private, allowing the work to command the spotlight, it is evident that his development was driven by an intense, independent pursuit of mastery. Through rigorous experimentation with various mediums, he eventually found his true calling in watercolor, a medium uniquely capable of capturing the luminous, translucent quality of myth and the delicate, often melancholic, nuances of human emotion.

Technique and the Language of Symbolism

To observe a Wirawan painting is to witness a masterful command of light and atmosphere. His technique is defined by a sophisticated layering of watercolor washes, a process that allows him to build depth and create textures that feel both ethereal and grounded. He often employs a muted, somber palette, which serves to heighten the emotional gravity of his subjects. By manipulating the interplay of light and shadow, he creates a sense of space that can feel both vast and intimate, often using distance and composition to evoke feelings of barrenness, scarcity, or profound longing.

Beyond technical prowess, Wirawan’s work is deeply symbolic. He frequently utilizes stylized depictions of Javanese characters and landscapes to navigate complex themes such as:

  • Transformation and Loss: The fluid nature of watercolor mirrors the shifting states of being found in folklore.
  • Resilience: Beneath the melancholy of his scenes lies an unwavering spirit of endurance, reflecting the strength of ancestral wisdom.
  • Social Commentary: Many of his works serve as poignant adaptations of literary narratives, exploring the struggles of the common person against economic and social hardship.

Narrative Depth and Cultural Legacy

Perhaps the most striking aspect of Wirawan’s contribution to the art world is his ability to translate literature into visual poetry. A quintessential example of this is his celebrated series, “When Coffee Plants No Longer Bear Fruit,” which draws inspiration from the short story by Kiswondo. In these works, he captures the lamentation of a coffee farmer facing crop failure and exploitation. Through forlorn facial expressions and a haunting use of negative space, he transforms a specific tale of agricultural struggle into a universal meditation on hardship and perseverance. This ability to distill complex cultural narratives into visually arresting compositions ensures that his work remains a vital dialogue with Indonesian history.

As contemporary art continues to evolve, Surya Wirawan stands as a guardian of the narrative tradition. His significance lies not only in his technical brilliance but in his role as a cultural chronicler. By weaving the threads of Javanese mythology into the modern medium of watercolor, he ensures that the echoes of the past continue to resonate within the contemporary consciousness, offering a glimpse into a world where folklore and reality are inextricably entwined.