Portret van Pushpamala N.

Schilderijen van Pushpamala N.: De 10 bekendste, door de ogen van een galerie

Bijgewerkt in november 2026 · gerangschikt op basis van onze populariteitsscore (zoekopdrachten, bezoeken en bestellingen per kunstwerk) · 10 werken van Pushpamala N. in onze catalogus

Kortom

Volgens de visie van de galerie is het beroemdste schilderij van Pushpamala N. Portrait of a Christian woman (2003), waarvan het origineel in het Devi Art Foundation in Gurugram hangt. Flirting (2004) en Labyrinth (1994) maken het trio compleet dat elk oog herkent. Van de 10 werken van Pushpamala N. in onze catalogus presenteert de galerie hieronder de 10 bekendste werken, elk een origineel met de jaartal, het museum en wat het uniek maakt.

geboren in 1956, Bangalore Contemporary realism Meeste werken: Devi Art Foundation

De top 10 schilderijen van Pushpamala N. in de galerie

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The Arrival of Vasco da Gama (after an 1898 painting by Jose Veloso Salgado) door Pushpamala N.

The Arrival of Vasco da Gama (after an 1898 painting by Jose Veloso Salgado)

Acrylic On Canvas · Kochi-Muziris Biennale, Kochi

Pushpamala N’s Reimagining of History: ‘The Arrival of Vasco da Gama’ Pushpamala N., born in Bangalore, India, in 1956, stands as a singular voice within contemporary Indian art—an artist who consistently dismantles conventions and reshapes artistic boundaries. Her journey commenced with a grounding in diverse academic pursuits – economics, English, and psychology from Bangalore University in 1977 – a foundation that subtly informs the socio-political nuances often interwoven into her…

De onderwerpen die de aandacht van Pushpamala N. troffen

De vier onderwerpen die het meest voorkomen in deze originelen, elk met zijn mooiste voorbeeld.

De musea waar de originele werken van Pushpamala N. worden bewaard

De 3 musea met de meeste schilderijen op deze pagina.

Museum Stad Werken van Pushpamala N. Schilderijen uit deze lijst
Devi Art Foundation, GurugramDevi Art Foundation Gurugram 7 Portrait of a Christian woman, Flirting, Labyrinth
National Gallery of Modern Art, New DelhiNational Gallery of Modern Art New Delhi 2 Sleeping Pig, Pig
Kochi-Muziris Biennale, KochiKochi-Muziris Biennale Kochi 1 The Arrival of Vasco da Gama (after an 1898 painting by Jose Veloso Salgado)

Pushpamala N., de kenmerkende schilderijen van elk jaar

Ongeveer tien jaar, van 1994 tot 2004, waren genoeg voor Pushpamala N.: de galerie loopt er jaar voor jaar doorheen, een beroemd origineel na het andere.

Werken per jaar

Selecteer een jaar om de originele werken te bekijken.

Schilderijen van Pushpamala N.: de galerie geeft antwoord

Welk schilderij van Pushpamala N. is het beroemdste van allemaal?Onthul het antwoord

Portrait of a Christian woman (2003), Devi Art Foundation, Gurugram. Flirting (2004) en Labyrinth (1994) volgen.

Hoe oud was Pushpamala N. bij de voltooiing van Portrait of a Christian woman?Onthul het antwoord

47 jaar oud: Portrait of a Christian woman dateert uit 2003, en Pushpamala N. werd geboren in 1956.

Wat zijn de top 10 schilderijen van Pushpamala N.?Onthul het antwoord

Portrait of a Christian woman, Flirting, Labyrinth, Criminals, Toda, Returning from the tank, Yogini, The Arrival of Vasco da Gama (after an 1898 painting by Jose Veloso Salgado), Sleeping Pig en Pig. De bovenstaande ranglijst vermeldt het jaar en het museum van elk werk.

Hoeveel werken heeft Pushpamala N. gemaakt?Onthul het antwoord

Onze catalogus bevat 10 werken van Pushpamala N., daterend van 1994 tot 2004.

Waar hangen de beroemdste originele werken van Pushpamala N.?Onthul het antwoord

Voornamelijk in Devi Art Foundation (Gurugram), National Gallery of Modern Art (New Delhi) en Kochi-Muziris Biennale (Kochi). De bovenstaande museumtabel bevat een volledig overzicht.

Wanneer creëerde Pushpamala N. de beroemdste schilderijen?Onthul het antwoord

In 2004: 5 van de 10 werken op deze pagina werden toen gemaakt, waaronder Flirting.

Wat zijn de vroegste en laatste beroemde werken van Pushpamala N.?Onthul het antwoord

Op deze pagina is het vroegste Labyrinth (1994) en het laatste Flirting (2004).

Welke onderwerpen keerde Pushpamala N. het vaakst naar terug?Onthul het antwoord

Indian art (3), Portrait (2) en Black and white (2), verspreid over de 10 werken op deze pagina.

Bij welke stroming wordt Pushpamala N. gerekend?Onthul het antwoord

Contemporary realism, te oordelen aan de originelen op deze pagina.

Welke originelen van Pushpamala N. zijn in de collectie van het Devi Art Foundation?Onthul het antwoord

Portrait of a Christian woman, Flirting en Labyrinth: het Devi Art Foundation, Gurugram herbergt 7 van de werken op deze pagina.

Pushpamala N.: de kunstenaar

A Life Sculpted in Multiple Realities

Pushpamala N., born in Bangalore, India, in 1956, is a pivotal figure in contemporary Indian art—an artist who has consistently challenged conventions and redefined the boundaries of artistic expression. Her journey began with a grounding in diverse academic pursuits – economics, English, and psychology from Bangalore University in 1977 – a foundation that perhaps subtly informs the socio-political undercurrents often present in her work. It was under the guidance of Indian artist Balan Nambiar that her initial artistic inclinations were nurtured, setting the stage for formal training as a sculptor at the Faculty of Fine Arts, Maharaja Sayajirao University of Baroda. This period proved formative, with Pushpamala completing both her Bachelor’s in 1982 and Master’s degree in 1985. The influence of artists like Raghav Kaneria, Bhupen Khakhar, and most profoundly, K.G. Subramanyan, resonated deeply during these years. Subramanyan's impact was particularly significant throughout the 1980s, shaping her early explorations with terracotta busts and reliefs—a period characterized by a dedication to mastering modeling techniques and an emerging focus on gesture and theatricality within animal and human forms, especially those of women.

From Sculpture to Subversion: A Shifting Landscape

For over a decade, Pushpamala N.’s artistic voice manifested primarily through sculpture. Her early works demonstrated a remarkable command of form and texture, evident in pieces like *Pig & Sleeping Pig*, terracotta sculptures that showcase her meticulous attention to detail. However, around 1995, a radical shift occurred. She transitioned from the tangible world of three-dimensional forms to the evocative realm of photography. This wasn’t merely a change in medium; it was a fundamental alteration in artistic approach—a move that unlocked new avenues for satire, self-representation, and a questioning of reality itself. Photography allowed her to dismantle traditional genres, subtly subverting expectations with humor, femininity, and a keen awareness of historical context. Her work became increasingly characterized by a unique blend of ethnographic documentation and performance art, frequently featuring herself as the central subject—a deliberate act of self-insertion that blurred the lines between artist and artwork. This period marked the emergence of her signature “photo-romances,” narrative sequences borrowing from popular culture, mythology, and historical references, all filtered through a distinctly ironic lens.

Themes of Identity, Politics, and History

Pushpamala N.’s art is deeply engaged with the complexities of Indian society, often serving as a poignant commentary on political and social life. The demolition of the Babri Masjid in 1992 and the subsequent communal violence left an indelible mark on her artistic trajectory, prompting explorations of these turbulent events and their aftermath. However, beyond overt political statements, a recurring theme throughout her oeuvre is the exploration of female identity—a subject she tackles with both sensitivity and subversive wit. She challenges norms, dismantles stereotypes, and often employs self-mockery as a tool for empowerment. Works like *Portrait of a Christian Woman* (2003), part of the Devi Art Foundation collection, exemplify this approach—a haunting black and white portrait that delves into themes of tradition, melancholy, and feminine form. Other notable works include *Labyrinth* (1994), also held by the Devi Art Foundation, and *The Arrival of Vasco da Gama* (after an 1898 painting by Jose Veloso Salgado), a photographic installation that brilliantly blends history with masquerade, questioning established narratives and inviting viewers to reconsider their perspectives. Even her earlier oil paintings, such as *Flirting* (2004), explore intimacy and domesticity with a nuanced understanding of human relationships.

Recognition and Lasting Influence

Pushpamala N.’s innovative work has garnered international recognition, with exhibitions at prestigious venues like the Saatchi Gallery in London and participation in landmark shows such as ‘Seven Young Sculptors’ (1985) in New Delhi. Her art has been showcased alongside Alex Mathew in Mumbai and featured in solo and group exhibitions at Espace Croisé in Roubaix, Gund Gallery in Gambier, Nature Morte in New Delhi, and Art Gallery Dubai. Her accessibility extends to the digital realm, with her work readily available through platforms like OriginalUniqueArt.com. More than just an artist, Pushpamala N. is recognized as a pioneer of conceptual art in India—a figure who has profoundly influenced artistic practice within the country. Her contributions to feminist experiments with subject matter, materials, and language are particularly significant, challenging conventional representations and perspectives. She continues to be an active force in contemporary Indian art, solidifying her legacy as a groundbreaking artist whose work resonates with both intellectual rigor and emotional depth—a true “entertaining artist-iconoclast,” as she has been aptly described. Her inventive approach across sculpture, conceptual photography, video, and performance ensures her continued relevance for generations to come.