Portret van Jan Nagel

De 5 beroemdste schilderijen van Jan Nagel, elk uniek

Bijgewerkt in november 2026 · gerangschikt op basis van onze populariteitsscore (zoekopdrachten, bezoeken en bestellingen per kunstwerk) · 5 werken van Jan Nagel in onze catalogus

Kortom

The Deluge Flood (1591) is het schilderij van Jan Nagel dat de meeste aandacht trekt; het origineel bevindt zich in het Frans Hals Museum, Haren. Daarna gaat de blik naar Mary Magdalene (1592) en The dead man, who was thrown in Elisha's tomb, comes back to life (2 Kings 13:21) (1596). Van de 5 werken van Jan Nagel in onze catalogus zijn dit de 5 bekendste, elk een uniek origineel gepresenteerd met het jaar, het museum en de reden waarom het blijft voortbestaan.

1560 – 1602, Haarlem Meeste werken: Frans Hals Museum

Top 10 schilderijen van Jan Nagel, door de ogen van de galerie

De musea waar de originele werken van Jan Nagel worden bewaard

De 2 musea met de meeste schilderijen op deze pagina.

Museum Stad Werken van Jan Nagel Schilderijen uit deze lijst
Frans Hals Museum, HarenFrans Hals Museum Haren 3 The Deluge Flood, Mary Magdalene, The dead man, who was thrown in Elisha's tomb, comes back to life (2 Kings 13:21)
Museum De Waag, DeventerMuseum De Waag Deventer 1 The weeping Mary Magdalene at the feet of the crucified Christ

Jan Nagel door de jaren heen: de unieke originelen van elk werk

De gedateerde originele werken van Jan Nagel die hier worden getoond, beslaan een periode van ongeveer tien jaar, van 1591 tot 1600: het oog volgt ze jaar voor jaar.

Werken per jaar

Selecteer een jaar om de originele werken te bekijken.

Schilderijen van Jan Nagel: vragen voor de galerie

Wat is het bekendste werk van Jan Nagel?Onthul het antwoord

The Deluge Flood (1591), Frans Hals Museum, Haren. Mary Magdalene (1592) en The dead man, who was thrown in Elisha's tomb, comes back to life (2 Kings 13:21) (1596) volgen.

Op welke leeftijd creëerde Jan Nagel The Deluge Flood?Onthul het antwoord

31 jaar oud: The Deluge Flood dateert uit 1591, en Jan Nagel werd geboren in 1560.

Hoeveel werken van Jan Nagel zijn er bekend?Onthul het antwoord

Onze catalogus bevat 5 werken van Jan Nagel, daterend van 1591 tot 1600.

Waar kunnen de beroemdste originelen van Jan Nagel worden bekeken?Onthul het antwoord

Voornamelijk in Frans Hals Museum (Haren) en Museum De Waag (Deventer). De bovenstaande museumtabel bevat een volledig overzicht.

In welke periode creëerde Jan Nagel de bekendste schilderijen?Onthul het antwoord

In 1600: 2 van de 5 werken op deze pagina werden toen gemaakt, waaronder The weeping Mary Magdalene at the feet of the crucified Christ.

Welk beroemd schilderij van Jan Nagel is de vroegste, en welke de laatste?Onthul het antwoord

Op deze pagina is het vroegste The Deluge Flood (1591) en het laatste The weeping Mary Magdalene at the feet of the crucified Christ (1600).

Welke originele werken van Jan Nagel kan ik zien in het Frans Hals Museum?Onthul het antwoord

The Deluge Flood, Mary Magdalene en The dead man, who was thrown in Elisha's tomb, comes back to life (2 Kings 13:21): het Frans Hals Museum, Haren herbergt 3 van de werken op deze pagina.

Jan Nagel: een portret van de kunstenaar

A Life in Haarlem and The Hague

Jan Nagel lived during a period of significant transition in the Netherlands, moving between the bustling artistic circles of Haarlem and the administrative heart of The Hague. Born around 1560, he was a man of his time, deeply embedded in the professional structures that governed the lives of creators. By 1593, he was already a recognized figure in the Haarlem chamber of rhetoric, known as a camerist, where he was tasked with painting the chamber's heraldic emblem. His presence in these social and professional circles suggests a man well-integrated into the cultural fabric of his era.

His professional journey eventually led him to The Hague, where he was accepted into the Guild of Saint Luke in 1600. This membership was a significant milestone, marking his standing among the established painters of the region. He remained in The Hague until his death in 1602. While his personal life is seen through the lens of his family connections—such as his daughter Neeltge, who married the painter Sijbert Cornelisz Moninckx—his legacy is primarily found in the small, precious collection of works that survived him.

The Hand and the Brush

Nagel’s approach to painting was characterized by a certain speed and a spirited handling of the brush. He possessed a facility for composition that allowed him to move between different subjects with ease. While he was a capable landscape painter, he found his greatest strength in portraiture and the rendition of human figures. His style often leaned toward the mannerist, utilizing an elegant palette to bring his subjects to life. This technique gave his work a sense of movement and immediacy, even when depicting solemn religious scenes.

His surviving body of work is notably small, consisting of approximately six paintings, four drawings, and three prints. Despite this limited number, the quality of his output is evident in the works held in collections like the Frans Hals Museum. His ability to handle both the grand scale of a biblical event and the intimate details of a portrait demonstrates a versatile technical skill. Some of his known subjects include:

Influences and Legacy

The direction of Nagel's art was shaped by the masters who came before him. He was a follower of the Antwerp painter Cornelis Molenaer, an influence that can be seen in his ability to balance landscape elements with human figures. This connection helped define his aesthetic, blending the traditions of the Antwerp school with the evolving Dutch style of the late sixteenth century. He was also a teacher, passing his knowledge down to the next generation, including Claes Jacobsz van der Heck.

Though his oeuvre is small, the survival of his works provides a window into the stylistic shifts of the Dutch Renaissance. His paintings, such as the 1592 Maria Magdalena, show a painter who was deeply engaged with the visual language of his time, combining a rapid, energetic technique with a careful eye for the human form. He remains a significant figure for understanding the interconnectedness of the artistic communities in Haarlem and The Hague during this era.