Atnaujinta lapkritis 2026 · pagal mūsų populiarumumo koeficientą (paieškos, lankytojai ir užsakymai kiekvienam kūriniui) · 3 Maxas Jacobas darbai mūsų kataloge
Trumpai tariant
Galerijos akimais, garsiausias Maxas Jacobas paveikslas yra Fêtes À Quimper (1930). L'église De Locmaria [à Quimper (1927) ir Deux Bretonnes (1930) užbaia trio, kurį atpažįsta kiekvienas ž)/\ Iš 3 Maxas Jacobas darbų mūsų kataloge, galerija žemiau pristato 3 garsiausius – kiekvienas yra originalus, su nurodytu metais, muziejumi bei unikaliu aprašymu.
Fêtes À Quimper is an oil painting by Max Jacob, created about 1930. The work captures a community celebration likely rooted in Breton culture, reflecting the artist's connection to his birthplace of Quimper, France.
1 muziejai, kuriuose yra daugiausia šioje puslapyje esamų paveikslų.
| Muzejaus | Miestas | Maxas Jacobas darbai | Šiojo sąrašo paveikslai |
|---|---|---|---|
 Musée des Beaux-Arts de Quimper |
Kampė | 1 | Deux Bretonnes |
4 metų, nuo 1927 iki 1930, šiame puslapyje pristatoma visa Maxas Jacobas karjera: trumpa apžvalga, kurioje metinis chronologijos principu per žymiausius originalus atskleidžiama kūrybos istorija.
Pasirinkite metus, kad pamatytumėte originalus darbus.
Fêtes À Quimper is an oil painting by Max Jacob, created about 1930. The work captures a community celebration likely rooted in Breton culture, reflecting the artist's connection to his birthplace of Quimper, France.
Daugiau nuo 1930
Fêtes À Quimper (1930). Toliausiai eina L'église De Locmaria [à Quimper (1927) ir Deux Bretonnes (1930).
54 metų amžiaus: Fêtes À Quimper sukurta 1930 m. Nr. Maxas Jacobas gimė 1876.
Mūsų kataloge yra 3 Maxas Jacobas darbų, skirtų laikotarpiui nuo 1927 iki 1930.
Daugiausia – Musée des Beaux-Arts de Quimper (Kampė). Viršuje esančiame muziejų sąraše yra visi jie.
1930 laikotarpiu: 2 iš 3 šioje pusėje esančių darbų buvo sukurtos tada, iš jų Fêtes À Quimper.
Šioje pusėje seniausias darbas yra L'église De Locmaria [à Quimper (1927), o naujausias – Fêtes À Quimper (1930).
Max Jacob (French: [maks ʒakɔb]; July 12, 1876 – March 5, 1944) was a French poet, painter, writer, and critic. A pivotal figure in the early 20th-century avant-garde, he served as an important link between Symbolism and Surrealism.
Born in Quimper, Brittany, France, Jacob spent his childhood immersed in the region’s culture. He initially pursued studies at the Paris Colonial School in 1897 but soon abandoned them to dedicate himself to a career as an artist. This decision marked the beginning of a multifaceted artistic journey.
Jacob quickly became integrated into the Parisian art scene, forging close relationships with some of the most influential artists and writers of his time. He was among the first friends Pablo Picasso made in Paris, even sharing a room with him on Boulevard Voltaire. Through Picasso, Jacob met Guillaume Apollinaire, who subsequently introduced Picasso to Georges Braque. His circle also included Jean Cocteau, Jean Hugo, Christopher Wood, and Amedeo Modigliani, who famously painted his portrait in 1916.
Jacob’s artistic output spanned multiple disciplines. As a poet, he developed a unique style characterized by free verse, playful language, and exploration of spiritual themes. His prose poems, particularly Le Cornet à dés (The Dice Box), published in 1917, are considered groundbreaking works that anticipate Surrealist techniques. His paintings, while less widely known than his literary work, demonstrate a similar experimentation with form and subject matter.
Beyond Le Cornet à dés, Jacob authored several other significant works including the novel Saint Matorel (1911) and the free verse collection Le Laboratoire Central (1921). His writings often delve into philosophical and religious questions. La Défense de Tartuffe (1919) exemplifies his complex attitudes towards faith and morality.
In 1909, Jacob claimed to have experienced a vision of Christ, leading to his conversion to Catholicism. He hoped this conversion would resolve his internal conflicts regarding his homosexuality, though it proved a complex and ultimately unresolved struggle. This deeply personal journey profoundly influenced his artistic expression.
Max Jacob’s importance lies in his role as a transitional figure between Symbolism and Surrealism. He fostered connections among key artists, encouraging experimentation and pushing the boundaries of artistic expression. His work anticipated many of the themes and techniques that would define 20th-century art and literature. The psychoanalyst Jacques Lacan famously attributed the quote “the truth is always new” to Jacob, highlighting his enduring philosophical impact.
During World War II, as a Jew living in France, Jacob faced increasing persecution. He was arrested by the Gestapo in 1944 and died at the Drancy internment camp shortly thereafter. His legacy continues to inspire artists and scholars interested in the intersection of art, spirituality, and identity.
