განახლდა ნოემბერი 2026 · დალაგებულია ჩვენი პოპულარობის ქულების მიხედვით (ძიება, ნახვა და შეკვეთები თითოეული ნამუშწაროსთვის) · 24 ნამუშევარი ბერნატ მარტორელი ჩვენს კატალოგში
მოკლედ რომ ვთქვათ
The Lamentation (1330) არის ბერნატ მარტორელი-ის ის ნამუშწარო, რომელიც ყველაზე მეტ ყურადღებას იქცევს; ორიგინალი იმყოფება მეტროპოლიტენის ხელოვნების მუზეუმი-ში, ნიუ-იორკი. ამის შემდეგ, მზერა გადადის The Crucifixion (1330)-სა და Saint John the Evangelist poisoned (1430)-ზე. ჩვენს კატალოგში არსებული ბერნატ მარტორელი-ის 24 ნამუშწაროდან ეს 24 ყველაზე ცნობილია; თითოეული მათგანი წარმოადგენს უნიკალურ ორიგინალს, რომელიც წარმოდგენილია წელით, მუზეუმითა და იმ მიზეზით, რის გამოც ის დღემდე ცოცხლობს.
To stand before The Lamentation is to be enveloped in an atmosphere of profound, sacred sorrow. This masterpiece, attributed to the enigmatic Master Of The Codex Of Saint George, does not merely depict a biblical event; it captures the very essence of human grief rendered eternal through pigment and panel. Dating back to 1330, this work stands as a breathtaking testament to the emotional zenith of Gothic art. One is…
In The Crucifixion by Bernat Martorell, the central figure of Jesus Christ dominates the scene, nailed to a wooden cross with arms outstretched in a gesture of profound sacrifice. He bears long hair and a beard, his body draped only in a simple loincloth. Around him, a circle of mourners gathers to witness the event. The Virgin Mary and Mary Magdalene move through the crowd, their faces etched with grief.…
This late medieval religious painting, dating to 1430, captures the dramatic scene of Saint John the Evangelist being poisoned. The composition is densely packed with figures, creating a sense of crowded, dramatic tension within a shallow, stage-like space. The subject matter focuses on the miraculous survival of Saint John, who is shown drinking from a chalice while other figures react with various expressions of concern or observation.
In the Table of Saints John. Central pannel by Bernat Martorell, two male figures stand side-by-side within a sacred, vertical arrangement. The figure on the left is draped in a heavy, dark cloak lined with deep red, his garment detailed with intricate gold embroidery. He holds a golden chalice, which is topped by a single, luminous star. Beside him, the second figure wears a simple brown robe cinched by a…
The Altarpiece of the Saints John is a work by the artist Bernat Martorell. This polyptych was commissioned in 1432 from Vinaixa. Although the commission was originally intended for the painter Ramon de Mur, the execution of the altarpiece was completed by Bernat Martorell instead.
The work titled Saint John the Baptist preaching to the Levites table is a painting by the artist Bernat Martorell. This specific piece functions as a detail from a larger, multi-part composition known as the Altarpiece of the Saints John. The larger altarpiece was originally ordered in 1432.
The Triptych of the Descent from the Cross is a religious painting from 1445, characterized by its intense emotional gravity and intricate Gothic detail. The composition is organized into three vertical panels: a large central panel depicting the Descent from the Cross, flanked by two narrower side panels containing individual saintly figures. In the central scene, Christ is being lowered from the cross, surrounded by figures including Joseph of Arimathea,…
The painting titled Saint Stephen by Bernat Martorell is a vertical, narrow panel. The composition is highly elongated and centered, focusing the viewer's attention on the bust and upper torso of the subject. The figure is positioned in a frontal manner, occupying the central axis of the narrow wooden support. This arrangement creates a sense of stillness and directness in the presentation of the saint.
The International Gothic triptych Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine by Bernat Martorell, created about 1442, is organized into three vertical panels. These sections are separated by gilded, twisted columns that frame the narrative. The composition relies on a color palette dominated by gold, deep reds, royal blues, and stark whites. A flat, shimmering gold leaf forms the background across the panels, creating a shallow space for…
The scene unfolds within the Martyrdom of Saint Eulalia, a work that places the viewer directly before a profound moment of religious sacrifice. Painted by Bernat Martorell, this piece captures the intense struggle of a young saint facing her end. The composition functions as an altarpiece to Saint Eulalia, designed to command attention within a sacred space. Every figure in the crowded assembly contributes to the weight of this historical…
Saint George dragged through the city of Diospolis1435
12
The Decapitation of Saint George1435
13
The Judgement of Saint George1435
14
Altarpiece of Saint Vincent1438 · კატალონიის ეროვნული ხელოვნების მუზეუმი
15
Martyrdom of Saint Lucy1435 · კატალონიის ეროვნული ხელოვნების მუზეუმი
16
Christ and the Samaritan Woman1440
17
Enthroned Virgin and Child, with the Cardinal Virtues and Two Figures Holding Scrollsფილადელფიის ხელოვნების მუზეუმი
18
Missal (Folio 55)1320 · Pierpont Morgan Library
19
Diptych1315
20
Codex of St George (Folio 17r)1325 · ვატიკანის apostolic ბიბლიოთეკა
21
Codex of St George (Folio 85r)1325 · ვატიკანის apostolic ბიბლიოთეკა
22
Untitled (979)
23
Saint George and the Dragon1434 · ჩიკაგოს ხელოვნების ინსტიტუტი
24
Altarpiece of the Saints John1430 · კატალონიის ეროვნული ხელოვნების მუზეუმი
ამ ორიგინალებში ყველაზე ხშირად განმეორებადი არის 네 თემა, რომელთაგან თითოეულს თავისი საუკეთესო ნიმუში წარმოგვიდგება.
ამ გვერდზე წარმოდგენილი მხატვრობის შედეგების უმეტესობას 8 მუზეუმი ინახავს.
| მუზეუმი | ქალაქი | ბერნატ მარტორელი შემოქმედებაలు | ამ სიიდან მოპოვებული ნახატები |
|---|---|---|---|
 კატალონიის ეროვნული ხელოვნების მუზეუმი |
ბარსელონა | 7 | Altarpiece of the Saints John, Saint Stephen, Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine |
 მეტროპოლიტენის ხელოვნების მუზეუმი |
ნიუ-იორკი | 2 | The Lamentation, The Crucifixion |
 Musée Rolin |
Autun | 2 | Saint John the Evangelist poisoned, Saint John the Baptist preaching to the Levites table |
 ვატიკანის apostolic ბიბლიოთეკა |
ვატიკანი | 2 | Codex of St George (Folio 17r), Codex of St George (Folio 85r) |
 ეროვნული ძველი ხელოვნების მუზეუმი |
ლისაბონი | 1 | Triptych of the Descent from the Cross |
 ფილადელფიის ხელოვნების მუზეუმი |
ფილადელფია | 1 | Enthroned Virgin and Child, with the Cardinal Virtues and Two Figures Holding Scrolls |
 Pierpont Morgan Library |
ნიუ-იორკი | 1 | Missal (Folio 55) |
 ჩიკაგოს ხელოვნების ინსტიტუტი |
ჩიკაგო | 1 | Saint George and the Dragon |
შეარჩიეთ ათწლეული, რათა ნახოთ ის ორიგინალი ნამუშევარი, რომელიც მას განსაზღვრავს.
This late medieval religious painting, dating to 1430, captures the dramatic scene of Saint John the Evangelist being poisoned. The composition is densely packed with figures, creating a sense of crowded, dramatic tension within a shallow, stage-like space. The subject matter focuses on the miraculous survival of Saint John, who is shown drinking from a chalice while other figures react with various expressions of concern or observation.
The Triptych of the Descent from the Cross is a religious painting from 1445, characterized by its intense emotional gravity and intricate Gothic detail. The composition is organized into three vertical panels: a large central panel depicting the Descent from the Cross, flanked by two narrower side panels containing individual saintly figures. In the central scene, Christ is being lowered from the cross, surrounded by figures including Joseph of Arimathea,…
The painting titled Saint Stephen by Bernat Martorell is a vertical, narrow panel. The composition is highly elongated and centered, focusing the viewer's attention on the bust and upper torso of the subject. The figure is positioned in a frontal manner, occupying the central axis of the narrow wooden support. This arrangement creates a sense of stillness and directness in the presentation of the saint.
The Lamentation (1330), მეტროპოლიტენის ხელოვნების მუზეუმი, ნიუ-იორკი. შემდეგ მოდიან The Crucifixion (1330) და Saint John the Evangelist poisoned (1430).
The Lamentation, The Crucifixion, Saint John the Evangelist poisoned, Table of Saints John. Central pannel, Altarpiece of the Saints John, Saint John the Baptist preaching to the Levites table, Triptych of the Descent from the Cross, Saint Stephen, Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine და Martyrdom of Saint Eulalia. ზემოთ მოცემული რეიტინგი ასახავს თითოეულის შემოქმედების წელსა და მუზეუმს.
ჩვენს კატალოგში წარმოდგენილია 24 ნამუშწევრი ბერნატ მარტორელი-ისგან, დათარიღებული 1430-დან 1450-მდე.
ძირითადად კატალონიის ეროვნული ხელოვნების მუზეუმი (ბარსელონა), მეტროპოლიტენის ხელოვნების მუზეუმი (ნიუ-იორკი) და Musée Rolin (Autun)-ში. ზემოთ მოცემულ მუზეუმების ცხრილში ისინი ყველა listed.
1430s-ში: ამ გვერდზე წარმოდგენილი 24 ნამუშწარwerksიდან 11 შეიქმნა მაშინ, მათგან Saint John the Evangelist poisoned.
ამ გვერდზე ყველაზე ადრეული არის Saint John the Evangelist poisoned (1430), ხოლო ყველაზე გვიანდელი — Saint Stephen (1450).
People (8), Gold background (6) და Figures (5), ამ გვერდზე წარმოდგენილ 24 ნამუშწარეს შორის.
Tempera On Panel, ამ გვერდზე არსებული 24 ნამუშწაროსგან 17 ცალიდან.
International gothic, ამ გვერდზე წარმოდგენილი ორიგინალების მიხედვით.
Altarpiece of the Saints John, Saint Stephen და Saint Michael, Martyrdom of Saint Eulalia and Saint Catherine: კატალონიის ეროვნული ხელოვნების მუზეუმი, ბარსელონა-ში წარმოდგენილია ამ გვერდზე მოცემული ნამუშევრების 7 ცალი.
In the shadowy corridors of art history, where names have been swallowed by the passage of centuries, the Master of the Codex of Saint George remains one of the most captivating enigmas of the fourteenth century. An artist whose true identity is lost to time, this painter is known only through the luminous legacy of their handiutwork. Active approximately between 1320 and 1330, this anonymous creator breathed life into sacred texts, transforming vellum into a window of divine revelation. While biographical details remain elusive, the sheer brilliance of their surviving manuscripts allows us to glimpse a soul deeply attuned to the spiritual and aesthetic currents of the Roman School of Illumination.
The Master’s identity is inextricably linked to a magnificent illuminated missal, a volume that contains not only liturgical texts but also a Vita of Saint George. This singular work, which serves as the artist's namesake, suggests a creator of immense technical skill and profound religious devotion. Though their name has vanished, their presence is felt in every stroke of gold leaf and every carefully layered pigment, marking them as a pivotal figure in the transition toward more emotive and detailed narrative styles within the late Gothic tradition.
The artistic trajectory of the Master suggests a life lived amidst the great centers of ecclesiastical power. Scholars believe this painter was an exponent of the Roman School, likely operating within the vibrant atmosphere of Rome before perhaps finding patronage in Avignon. This latter city, serving as the seat of the papal court from 1309, would have provided a sophisticated stage for an illuminator of such caliber. The influence of the papacy and the presence of high-ranking clergy, such as Cardinal Jacopo Stefaneschi, likely shaped the scale and grandeur of the Master's commissions.
Working in these environments meant engaging with a diverse array of artistic influences. The Master’s style reflects a sophisticated synthesis of traditions, blending the structured elegance of Roman illumination with the burgeoning expressive qualities that would later define International Gothic art. There is a palpable sense of movement and emotional depth in their work, suggesting an artist who was not merely a decorator of texts but a storyteller capable of translating complex theological concepts into visual poetry.
To examine the works attributed to the Master of the Codex of Saint George is to witness a masterclass in medieval technique. Their ability to manipulate light and color creates an atmosphere that is simultaneously regal and intimate. The artist’s repertoire demonstrates an extraordinary command over the precious materials of the era:
Beyond the technical brilliance, the historical significance of this artist lies in their contribution to the evolution of religious iconography. Through the decoration of Gospels and Psalters, the Master helped bridge the gap between the rigid, symbolic forms of earlier centuries and the more naturalistic, human-centric approach of the early Renaissance. Even without a biography, the Master’s voice remains clear—a silent, golden whisper from the fourteenth century that continues to inspire awe in all who behold their illuminated wonders.
