Surya Wirawanの肖像画

Surya Wirawanの絵画:ギャラリーの視点で選ぶ、最も有名な12作品

11月 2026 更新 · 当サイトの人気スコア(各作品の検索数、閲覧数、注文数)に基づくランキング · 12点の Surya Wirawanの作品がカタログにあります

要約すると

ギャラリーの視点では、Surya Wirawanの最も有名な作品はWhen Coffee Plants No Longer Bear Fruit (18/20) (2010)であり、その原画はクアラルンプールのILHAM Galleryに展示されています。 When Coffee Plants No Longer Bear Fruit (19/20) (2010)とWhen Coffee Plants No Longer Bear Fruit (15/20) (2010)が加わり、誰もが一度は目にしたことのある至高のトリオが完成します。 当カタログに含まれるSurya Wirawanの作品12点の中から、特に有名な12点を厳選してご紹介します。各作品は、制作年、所蔵美術館、そしてその作品ならではの魅力とともに、一点物のオリジナル作品として掲載されています。

1973年生まれ 最多収蔵館: ILHAM Gallery

ギャラリーが選ぶSurya Wirawanのトップ10作品

1
When Coffee Plants No Longer Bear Fruit (18/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (18/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

2
When Coffee Plants No Longer Bear Fruit (19/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (19/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

3
When Coffee Plants No Longer Bear Fruit (15/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (15/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

4
When Coffee Plants No Longer Bear Fruit (05/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (05/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

5
When Coffee Plants No Longer Bear Fruit (12/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (12/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

6
When Coffee Plants No Longer Bear Fruit (09/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (09/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

7
When Coffee Plants No Longer Bear Fruit (13/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (13/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

8
When Coffee Plants No Longer Bear Fruit (01/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (01/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

9
When Coffee Plants No Longer Bear Fruit (14/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (14/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

10
When Coffee Plants No Longer Bear Fruit (03/20) (2010) による Surya Wirawan

When Coffee Plants No Longer Bear Fruit (03/20)

2010 · ILHAM Gallery, クアラルンプール

b. 1973, Indonesia; based in YogyakartaSurya Wirawan often deploys Javanese folk tales and mythology to frame his narratives. The title of this piece (Ketika Pohon Kopi Tidak Berbuah Lagi) is a lamentation about when coffee plants no longer bear fruit. This piece itself is an adaptation of a short story by Kiswondo about a coffee farmer who struggles with crop failure, exploitation by middle men, and low coffee prices. The…

Surya Wirawanの絵画、ランキング11位から12位

Surya Wirawanの原画を所蔵する美術館

このページに掲載されている絵画を最も多く所蔵している 1 の美術館

美術館 都市 Surya Wirawanの作品 このリストの絵画
ILHAM Gallery, クアラルンプールILHAM Gallery クアラルンプール 12 When Coffee Plants No Longer Bear Fruit (18/20), When Coffee Plants No Longer Bear Fruit (19/20), When Coffee Plants No Longer Bear Fruit (15/20)

Surya Wirawan、各年の代表作

このページに掲載されているSurya Wirawanによるすべてのオリジナル作品は2010年に制作されたものです。まずは、最も有名な作品からご紹介します。

年別作品数

年代を選択して、当時のオリジナル作品を見る

Surya Wirawanの絵画:ギャラリーの回答

Surya Wirawanの作品の中で、最も有名な絵画は何ですか?答えを見る

When Coffee Plants No Longer Bear Fruit (18/20) (2010)(ILHAM Gallery, クアラルンプール)。次いでWhen Coffee Plants No Longer Bear Fruit (19/20) (2010)、When Coffee Plants No Longer Bear Fruit (15/20) (2010)が続きます。

Surya WirawanがWhen Coffee Plants No Longer Bear Fruit (18/20)を完成させた時の年齢は?答えを見る

37歳:When Coffee Plants No Longer Bear Fruit (18/20)は2010年の作品で、Surya Wirawanの生年は1973年です。

Surya Wirawanの代表的な絵画トップ10は?答えを見る

When Coffee Plants No Longer Bear Fruit (18/20), When Coffee Plants No Longer Bear Fruit (19/20), When Coffee Plants No Longer Bear Fruit (15/20), When Coffee Plants No Longer Bear Fruit (05/20), When Coffee Plants No Longer Bear Fruit (12/20), When Coffee Plants No Longer Bear Fruit (09/20), When Coffee Plants No Longer Bear Fruit (13/20), When Coffee Plants No Longer Bear Fruit (01/20), When Coffee Plants No Longer Bear Fruit (14/20) と When Coffee Plants No Longer Bear Fruit (03/20)。上記のランキングには、それぞれの制作年と所蔵美術館が記載されています。

Surya Wirawanの作品数は?答えを見る

当カタログにはSurya Wirawanによる作品が12点ございます。

Surya Wirawanの最も有名なオリジナル作品はどこに展示されていますか?答えを見る

主にILHAM Gallery (クアラルンプール)に所蔵されています。上記の美術館一覧にすべて記載されています。

Surya Wirawanが最も有名な作品を描いたのはいつですか?答えを見る

2010年:このページにある全12作品のうち、12作品がその時期に制作されました。そのうちWhen Coffee Plants No Longer Bear Fruit (18/20)作品が含まれます。

ILHAM Galleryが所蔵するSurya Wirawanのオリジナル作品は何ですか?答えを見る

When Coffee Plants No Longer Bear Fruit (18/20), When Coffee Plants No Longer Bear Fruit (19/20) と When Coffee Plants No Longer Bear Fruit (15/20):ILHAM Gallery, クアラルンプールには、このページに掲載されている作品のうち12点が所蔵されています。

Surya Wirawan:アーティスト

The Soul of Java in Watercolor: The Artistry of Surya Wirawan

In the quiet, evocative strokes of Surya Wirawan, one finds more than mere pigment on paper; one encounters the whispered legends of an ancient land. Born in 1973 in Mojokerto, East Java, Wirawan has emerged as a profound voice in contemporary Southeast Asian art, acting as a bridge between the ephemeral beauty of watercolor and the enduring weight of Javanese heritage. His work does not simply depict scenes; it breathes life into the folklore and mythology that have shaped the Indonesian identity for centuries. Based in Yogyakarta, an epicenter of Indonesian creativity, Wirawan’s practice is a meditative exploration of cultural memory, where every wash of color serves to illuminate the shadows of the past.

The foundation of Wirawan’s artistic language was laid during his formative years in East Java, where he was immersed in the rich textures of traditional Javanese arts and crafts. This early exposure instilled in him a deep reverence for the art of storytelling—a quality that remains the heartbeat of his oeuvre. While much of his personal history remains private, allowing the work to command the spotlight, it is evident that his development was driven by an intense, independent pursuit of mastery. Through rigorous experimentation with various mediums, he eventually found his true calling in watercolor, a medium uniquely capable of capturing the luminous, translucent quality of myth and the delicate, often melancholic, nuances of human emotion.

Technique and the Language of Symbolism

To observe a Wirawan painting is to witness a masterful command of light and atmosphere. His technique is defined by a sophisticated layering of watercolor washes, a process that allows him to build depth and create textures that feel both ethereal and grounded. He often employs a muted, somber palette, which serves to heighten the emotional gravity of his subjects. By manipulating the interplay of light and shadow, he creates a sense of space that can feel both vast and intimate, often using distance and composition to evoke feelings of barrenness, scarcity, or profound longing.

Beyond technical prowess, Wirawan’s work is deeply symbolic. He frequently utilizes stylized depictions of Javanese characters and landscapes to navigate complex themes such as:

  • Transformation and Loss: The fluid nature of watercolor mirrors the shifting states of being found in folklore.
  • Resilience: Beneath the melancholy of his scenes lies an unwavering spirit of endurance, reflecting the strength of ancestral wisdom.
  • Social Commentary: Many of his works serve as poignant adaptations of literary narratives, exploring the struggles of the common person against economic and social hardship.

Narrative Depth and Cultural Legacy

Perhaps the most striking aspect of Wirawan’s contribution to the art world is his ability to translate literature into visual poetry. A quintessential example of this is his celebrated series, “When Coffee Plants No Longer Bear Fruit,” which draws inspiration from the short story by Kiswondo. In these works, he captures the lamentation of a coffee farmer facing crop failure and exploitation. Through forlorn facial expressions and a haunting use of negative space, he transforms a specific tale of agricultural struggle into a universal meditation on hardship and perseverance. This ability to distill complex cultural narratives into visually arresting compositions ensures that his work remains a vital dialogue with Indonesian history.

As contemporary art continues to evolve, Surya Wirawan stands as a guardian of the narrative tradition. His significance lies not only in his technical brilliance but in his role as a cultural chronicler. By weaving the threads of Javanese mythology into the modern medium of watercolor, he ensures that the echoes of the past continue to resonate within the contemporary consciousness, offering a glimpse into a world where folklore and reality are inextricably entwined.