Portret Simon Ushakov

3 najpoznatijih djela umjetnika Simon Ushakov, galerijska selekcija

Ažurirano Listopad 2026 · rangirano prema našoj ocjeni popularnosti (pretraživanja, posjeti i narudžbe za svako djelo) · 3 djela Simon Ushakov u našem katalogu

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Od svih originala koje je Simon Ushakov ostavio, najpoznatiji je Saviour Made Without Hands (1658) u kolekciji muzeja Tretyakovljeva galerija, Moskva. Samo iza njih slijede Genealogy of the state of Muscovy (1668) i Virgin Eleousa of Kykkos (1668). Naš katalog sadrži 3 djela umjetnika Simon Ushakov; galerija je čuvala onih 3 koja svijet najviše divi, a svako je prikazano s datumom nastanka, muzejom i pričanom.

1626 – 1686, Moscow Najviše djela: Tretyakovljeva galerija

Top 10 djela umjetnika Simon Ushakov: izbor galerije

Muzeji koji čuvaju originalna djela umjetnika Simon Ushakov

1 muzeja u kojima se nalazi najviše djela s ove stranice.

Muzej Grad Djela autora Simon Ushakov Slike iz ovog popisa
Tretyakovljeva galerija, MoskvaTretyakovljeva galerija Moskva 3 Saviour Made Without Hands, Genealogy of the state of Muscovy, Virgin Eleousa of Kykkos

Simon Ushakov iz godine u godinu: originalna djela koja definiraju svaku od njih

Svega deset godina, od 1658 do 1668, posvetio je svijetu svako datirano originalno djelo Simon Ushakov u ovom odabiru: evo ih, godinu po godinu.

Djela po godinama

Odaberite godinu kako biste vidjeli originalna djela.

Pitanja kolekcionara o slikama umjetnika Simon Ushakov

Po kojem je djelu Simon Ushakov najpoznatiji/a?Otkrijte odgovor

Saviour Made Without Hands (1658), Tretyakovljeva galerija, Moskva. Nakon njih slijede Genealogy of the state of Muscovy (1668) i Virgin Eleousa of Kykkos (1668).

Koliko je godina Simon Ushakov imao/la kada je nastalo djelo Saviour Made Without Hands?Otkrijte odgovor

32 godina: Saviour Made Without Hands datira iz 1658, a Simon Ushakov je rođen/a 1626.

Koliko je slika ostavio/la Simon Ushakov?Otkrijte odgovor

Naš katalog sadrži 3 djela umjetnika Simon Ushakov, datiranih od 1658 do 1668.

U kojim se muzejima nalaze remek-djela umjetnika Simon Ushakov?Otkrijte odgovor

Većinom u Tretyakovljeva galerija (Moskva). Gornja tablica muzeja navodi sve njih.

U kojim je godinama Simon Ushakov naslikao svoja najpoznatija djela?Otkrijte odgovor

U 1668: 2 od 3 djela na ovoj stranici nastalo je tada, od čega je Genealogy of the state of Muscovy Genealogy of the state of Muscovy.

Koja su prva i posljednja poznata originalna djela umjetnika Simon Ushakov?Otkrijte odgovor

Na ovoj stranici najstarije djelo je iz Saviour Made Without Hands (1658), a najnovije iz Genealogy of the state of Muscovy (1668).

Koji se radovi umjetnika Simon Ushakov nalaze u muzeju Tretyakovljeva galerija?Otkrijte odgovor

Saviour Made Without Hands, Genealogy of the state of Muscovy i Virgin Eleousa of Kykkos: Tretyakovljeva galerija, Moskva posjeduje 3 djela s ove stranice.

Simon Ushakov: život i djelo

The Painter of a Changing Era

In the quiet workshops of seventeenth-century Moscow, a new way of seeing began to take shape through the hands of Simon Ushakov. He emerged from a world where the sacred was rendered in rigid, traditional patterns, yet his brush sought a different path. By the age of twenty-two, he had already secured a position within the Silver Chamber, a role that allowed him to move within the highest circles of the Russian court. His talent was not confined to a single medium; he was a man of many crafts, working as an engraver, a designer of coins, and a maker of maps. This versatility allowed him to bridge the gap between the ancient spiritual traditions of the Orthodox Church and the emerging influences arriving from the West.

His rise was fueled by a distinctive style that caught the attention of the powerful Patriarch Nikon. While some traditionalists viewed his work with suspicion, seeing in his lifelike faces a departure from the old ways, the royal family found great favor in his art. He became a favorite of Tsar Alexei Mikhailovich, eventually leading him to the Kremlin Armoury. Here, he did more than merely paint; he shaped the visual language of a nation in transition. His work often featured a palette of rose pink, olive green, and pale lilac, colors that brought a sense of naturalism to the holy figures he depicted.

The Intersection of Faith and Realism

Ushakov lived during a time of profound religious and cultural reform. As the Church underwent significant changes under Patriarch Nikon, Simon was at the center of this movement. He was not merely a practitioner of tradition but a theorist who sought to refine the very act of painting. In 1664, he published a treatise titled A Word to Loving-Meticulous Icon Painting, a work that emphasized the importance of naturalism and the study of the physical world. This intellectual pursuit was controversial. Some priests criticized his "fleshly saints," arguing that his pursuit of realism strayed too far from the spiritual essence of the icon. They saw his work as too Western, yet his ability to render the human form with depth and shadow helped define a proto-baroque style in Russia.

His influence extended far beyond the walls of the church. He is credited with helping to popularize the parsuna, a genre of secular portrait painting that sought to capture the likeness of individuals rather than just their spiritual essence. This shift marked the beginning of secular portraiture in Russia. Through his engravings and book illustrations, he helped introduce a new visual literacy to the Russian people. His skill was such that his icons, when transported to Western Europe, helped spark an interest in the unique artistic developments occurring in the Russian lands.

A Legacy in Ink and Pigment

The life of Simon Ushakov was one of constant creation and teaching. He headed a workshop that produced many of the era's most significant works, training a generation of artists who would carry his methods forward. His hands were busy with everything from the delicate work of jewelry to the grand scale of monumental design. He was a man who understood the power of the line and the weight of color, using them to navigate the tension between the divine and the earthly.

When he passed away in Moscow in 1686, he left behind a transformed artistic landscape. He had helped move Russian art from the strictly symbolic toward a more observational, human-centered approach. His works remain in significant collections, such as the State Tretyakov Gallery and the State Russian Museum, serving as markers of the moment when Russian art first began to embrace the complexities of the modern world.