Jan Nagel muotokuva

5 tunnetuinta Jan Nagel -maalausta, jokainen ainutlaatuinen

Päivitetty marraskuu 2026 · järjestetty suosituimmuuspisteiden mukaan (jokaisen teoksen haut, vierailut ja tilaukset) · 5 teosta taiteilijalta Jan Nagel luettelossamme

Lyhyesti

The Deluge Flood (1591) on se Jan Nagel -maalaus, joka herättää eniten huomiota; alkuperäisteos kuuluu museolle Frans Halsin museo, Haringin. Sen jälkeen katse siirtyy kohteisiin Mary Magdalene (1592) ja The dead man, who was thrown in Elisha's tomb, comes back to life (2 Kings 13:21) (1596). Jan Nagelin 5 teoksemme joukosta nämä 5 ovat kuuluisimpia; jokainen on ainutlaatuinen alkuperäisteos, joka on esitelty vuosiluvun, museon ja sen syyn kera, miksi teos on säilyttänyt suosionsa.

1560 – 1602, Haarlem Eniten teoksia: Frans Halsin museo

Jan Nagel -taiteilijan 10 parasta maalausta gallerian silmin

Museot, joissa Jan Nagel'n alkuperäisteokset sijaitsevat

Tämän sivun teoksista eniten sisältävät 2 museota.

Museo Kaupunki Jan Nagel teokset Tämän listan maalaukset
Frans Halsin museo, HaringinFrans Halsin museo Haringin 3 The Deluge Flood, Mary Magdalene, The dead man, who was thrown in Elisha's tomb, comes back to life (2 Kings 13:21)
Museum De Waag, DeventerMuseum De Waag Deventer 1 The weeping Mary Magdalene at the feet of the crucified Christ

Jan Nagel vuosien varrelta: jokaisen ainutlaatuiset alkuperäisteokset

Jan Nagel’n täällä esitetyt alkuperäisteokset sijoittuvat noin kymmenen vuoden ajalle, 1591–1600: katse seuraa niitä vuosi vuodelta.

Teokset vuosittain

Valitse vuosi nähdäksesi alkuperäisteokset.

Jan Nageln maalaukset: kysymyksiä gallerialle

Mikä on Jan Nagel tunnetuin teos?Paljasta vastaus

The Deluge Flood (1591), Frans Halsin museo, Haringin. Seuraavina ovat Mary Magdalene (1592) ja The dead man, who was thrown in Elisha's tomb, comes back to life (2 Kings 13:21) (1596).

Missä iässä Jan Nagel loi teoksen The Deluge Flood?Paljasta vastaus

31 vuotta vanha: The Deluge Flood on peräisin vuodelta 1591, ja Jan Nagel on syntynyt vuonna 1560.

Kuinka monta Jan Nagel -teosta tunnetaan?Paljasta vastaus

Katalogissamme on 5 teosta taiteilijalta Jan Nagel, aikaväliltä 1591–1600.

Missä voi nähdä tunnetuimmat Jan Nagel -alkuperäisteokset?Paljasta vastaus

Pääasiassa Frans Halsin museo (Haringin) ja Museum De Waag (Deventer). Yllä oleva museotaulukko listaa ne kaikki.

Mihin ajanjaksoon Jan Nagel tunnituimmat maalauksensa sijoittuvat?Paljasta vastaus

Aikakaudella 1600: 2 sivun 5 teoksista on tehty silloin, joista The weeping Mary Magdalene at the feet of the crucified Christ.

Mikä on Jan Nagel kuuluisimmista maalauksista varhaisin ja mikä uusin?Paljasta vastaus

Tällä sivulla vanhin on The Deluge Flood (1591) ja uusin The weeping Mary Magdalene at the feet of the crucified Christ (1600).

Mitä Jan Nagel alkuperäisteoksia voin nähdä museossa Frans Halsin museo?Paljasta vastaus

The Deluge Flood, Mary Magdalene ja The dead man, who was thrown in Elisha's tomb, comes back to life (2 Kings 13:21): Frans Halsin museo, Haringin -ssä on 3 tämän sivun teoksista.

Jan Nagel: taiteilijan muotokuva

A Life in Haarlem and The Hague

Jan Nagel lived during a period of significant transition in the Netherlands, moving between the bustling artistic circles of Haarlem and the administrative heart of The Hague. Born around 1560, he was a man of his time, deeply embedded in the professional structures that governed the lives of creators. By 1593, he was already a recognized figure in the Haarlem chamber of rhetoric, known as a camerist, where he was tasked with painting the chamber's heraldic emblem. His presence in these social and professional circles suggests a man well-integrated into the cultural fabric of his era.

His professional journey eventually led him to The Hague, where he was accepted into the Guild of Saint Luke in 1600. This membership was a significant milestone, marking his standing among the established painters of the region. He remained in The Hague until his death in 1602. While his personal life is seen through the lens of his family connections—such as his daughter Neeltge, who married the painter Sijbert Cornelisz Moninckx—his legacy is primarily found in the small, precious collection of works that survived him.

The Hand and the Brush

Nagel’s approach to painting was characterized by a certain speed and a spirited handling of the brush. He possessed a facility for composition that allowed him to move between different subjects with ease. While he was a capable landscape painter, he found his greatest strength in portraiture and the rendition of human figures. His style often leaned toward the mannerist, utilizing an elegant palette to bring his subjects to life. This technique gave his work a sense of movement and immediacy, even when depicting solemn religious scenes.

His surviving body of work is notably small, consisting of approximately six paintings, four drawings, and three prints. Despite this limited number, the quality of his output is evident in the works held in collections like the Frans Hals Museum. His ability to handle both the grand scale of a biblical event and the intimate details of a portrait demonstrates a versatile technical skill. Some of his known subjects include:

Influences and Legacy

The direction of Nagel's art was shaped by the masters who came before him. He was a follower of the Antwerp painter Cornelis Molenaer, an influence that can be seen in his ability to balance landscape elements with human figures. This connection helped define his aesthetic, blending the traditions of the Antwerp school with the evolving Dutch style of the late sixteenth century. He was also a teacher, passing his knowledge down to the next generation, including Claes Jacobsz van der Heck.

Though his oeuvre is small, the survival of his works provides a window into the stylistic shifts of the Dutch Renaissance. His paintings, such as the 1592 Maria Magdalena, show a painter who was deeply engaged with the visual language of his time, combining a rapid, energetic technique with a careful eye for the human form. He remains a significant figure for understanding the interconnectedness of the artistic communities in Haarlem and The Hague during this era.