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Student Artwork Guide

My Second Sermon

Name Class Date

Sir John Everett Millais, My Second Sermon (1864), Guildhall Art Gallery. Public domain. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Sir John Everett Millais originaluniqueart.com/en/artists/sir-john-everett-millais/
Artist’s dates
1829 – 1896
Painted
1864
Medium
Oil On Canvas
Original size
97 x 72 cm
Movement
Pre-Raphaelite Brotherhood British painters returning to bright colour and sharp detail, rejecting everything taught after Raphael.
Period
19th Century
Held at
Guildhall Art Gallery originaluniqueart.com/en/museums/guildhall-art-gallery-london/
Artistic style
Detailed realism
Influences
Millais, Pre-Raphaelites
Notable elements
Realistic detail
Subject or theme
Innocence, comfort

In context

My Second Sermon — Sir John Everett Millais

How big is it?

The original measures 97 × 72 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1820
  2. 1830
  3. 1840
  4. 1850
  5. 1860
  6. 1870
  7. 1880
  8. 1890

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 67 at death.

Painted when the artist was 35. The artist lived to 67. 113 of the 289 dated works by this artist in our catalogue came earlier.

Shaded: the lifetime of Sir John Everett Millais (1829–1896) ▲ this work, 1864 every dated painting, decade by decade

First works: up to 1853 Main working years: 1853–1880 Late works: from 1880

Those three bands split the works this catalogue has a date for into a first quarter, a middle half and a last quarter. They are not the artist’s complete output: a thin stretch may be a gap in the record rather than a quiet spell. The same years with the artist’s life laid along them

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: originaluniqueart.com/en/art/similar/sir-john-everett-millais-my-second-sermon-AQSQBK-en/

Colours

Measured from the image

    Main colour

    Espresso #564737

    Catalogued palette

    • #564737
    • #A5563E
    • #3F2D2C
    • #1B1216

    These colours inside the artist’s whole palette Find other paintings by colour

    Palette
    Earthy The dominant colour family in the image.
    Main colour name
    Espresso
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Gentle How much the colours differ in lightness and saturation across the picture.
    Harmony
    Softly Mixed Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Deep_shadow How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Subtle Color How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Sir John Everett Millais over the last twelve months — 36 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 39.2%
    2. 2 Spain 12.9%
    3. 3 Italy 6.4%
    4. 4 United States of America 5.7%
    5. 5 France 5.1%
    6. 6 Romania 4.4%
    7. 7 South Korea 4.2%
    8. 8 Singapore 4.0%
    9. 9 Hong Kong 3.8%
    10. 10 Germany 2.8%
    11. · 26 other countries 11.5%

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 20 most looked-at works by Sir John Everett Millais

    1. 1 Ophelia, 1851 14.5%
    2. 2 Joan of Arc 9.0%
    3. 3 Ophelia (Cropped), 1852 8.7%
    4. 4 Ophelia, 1851 4.0%
    5. 5 The Ransom 2.7%
    6. 6 Autumn Leaves, 1856 1.7%
    7. 7 Mariana in the Moated Grange, 1851 1.7%
    8. 8 Speak! Speak! (also known as Apparition), 1895 1.5%
    9. 9 The Bridesmaid, 1851 1.5%
    10. 10 Pizarro Seizing the Inca of Peru, 1846 1.2%
    11. 11 The Return of the Dove to the Ark, 1851 1.0%
    12. 12 Mariana, 1851 1.0%
    13. 13 The Blind Girl, 1856 1.0%
    14. 14 The Black Brunswicker 1.0%
    15. 15 The Boyhood of Raleigh, 1870 0.8%
    16. 16 Ruling Passion 0.8%
    17. 17 Winter Fuel, 1873 0.8%
    18. 18 Mrs Joseph Chamberlain, 1891 0.8%
    19. 19 Hurdy Gurdy Boy, 1843 0.7%
    20. — My Second Sermon, 1864 this painting 0.0%

    Together these works take 54.4% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 405 works by this artist, of which 172 were looked at at least once. This painting has not been looked at yet in that time — it closes the list without a rank. The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    My Second Sermon — Sir John Everett Millais

    A Moment of Quietude: Sir John Everett Millais's "My Second Sermon"

    Sir John Everett Millais’s “My Second Sermon,” painted in 1864, is more than just a portrait; it’s a carefully constructed tableau of Victorian innocence and burgeoning artistic rebellion. Measuring 97 x 72 cm, this intimate scene captures a young girl seated on a bench, her head resting upon her hand – an image that speaks volumes about the era's fascination with childhood and its evolving relationship to art.

    The Pre-Raphaelite Vision: Painted during Millais’s most influential period as a key figure in the Pre-Raphaelite Brotherhood, “My Second Sermon” embodies their core tenets. Rejecting the idealized forms and artificial compositions of academic painting, the Brotherhood sought to return to the sincerity and detail of early Italian art – before Raphael. This is evident in the meticulous rendering of textures: the plush velvet of the girl’s coat, the worn wood of the bench, and the delicate fur of her teddy bear.

    Technical Mastery: Millais's technique is characterized by an almost obsessive attention to detail. His brushwork is incredibly fine, creating a sense of palpable realism that was revolutionary for its time. The use of layering – glazing thin washes of color over dried underpaintings – builds up depth and luminosity, particularly noticeable in the play of light on the girl’s face and clothing.

    Subject Matter and Symbolism

    The subject itself is deceptively simple: a young girl lost in contemplation. However, within this quiet scene lie layers of symbolic meaning. The girl's posture – head bowed, hand shielding her eyes – suggests introspection and perhaps a moment of vulnerability. The teddy bear, a ubiquitous comfort object for children, represents innocence and security. The setting, likely a hallway or room interior, is deliberately ambiguous, contributing to the painting’s overall mood of quiet contemplation.

    Victorian Childhood: “My Second Sermon” reflects the Victorian fascination with childhood as a state of purity and moral goodness – a theme frequently explored in Pre-Raphaelite art. The girl's appearance, dressed in a modest red coat, reinforces this idealized image.

    The Role of Observation: Millais’s commitment to direct observation is central to the painting’s impact. He meticulously studied his model, a young woman named Mary Watts, capturing her likeness with remarkable accuracy and emotional sensitivity.

    Historical Context and Artistic Significance

    Painted in 1864, “My Second Sermon” emerged during a period of significant artistic change in Britain. The Pre-Raphaelite Brotherhood was challenging the dominance of the Royal Academy and advocating for a new kind of art – one that prioritized beauty, truth, and emotional expression over academic conventions. Millais’s work played a crucial role in shaping the course of British art, influencing generations of artists to come.

    Millais's Legacy: “My Second Sermon” exemplifies Millais’s pivotal role as a founder of the Pre-Raphaelite movement. His dedication to realism and his innovative techniques helped to establish the Brotherhood’s reputation and paved the way for other artists to explore new artistic possibilities.

    A Window into Victorian Life: The painting offers a valuable glimpse into Victorian domestic life, capturing a moment of quiet intimacy within a family setting.

    Collecting this Masterpiece

    WahooArt.com is proud to offer a meticulously crafted hand-painted reproduction of Sir John Everett Millais’s “My Second Sermon.” This exceptional piece captures the essence of the original painting, faithfully reproducing its intricate details and evocative atmosphere. Whether you are an art collector seeking to expand your collection or an interior designer looking for a timeless work of art to enhance your space, this reproduction offers a unique opportunity to own a piece of Pre-Raphaelite history.

    Artist and museum

    Artist

    Sir John Everett Millais

    Born in Southampton, United Kingdom

    A Prodigy of the Pre-Raphaelites: The Life and Art of Sir John Everett Millais

    Born in Southampton in 1829, John Everett Millais entered the Royal Academy Schools at the astonishing age of eleven—the youngest student ever admitted. This early demonstration of prodigious talent foreshadowed a career that would not only define an artistic movement but also capture the Victorian imagination with its breathtaking realism and emotional depth. From his earliest days, Millais possessed a remarkable gift for observation, a quality that would become the cornerstone of his artistic style. He wasn’t merely painting what he saw; he was meticulously recreating it, imbuing each brushstroke with an almost photographic fidelity. This dedication to truth in representation set him apart and ultimately led him to challenge the established conventions of British art.

    The Birth of a Brotherhood and Artistic Rebellion

    Millais’s artistic trajectory took a pivotal turn in 1848 when, alongside Dante Gabriel Rossetti and William Holman Hunt, he founded the Pre-Raphaelite Brotherhood. This wasn't simply an aesthetic choice; it was a deliberate rebellion against what they perceived as the artificiality of academic art—art that had strayed too far from the natural world and the sincerity of early Renaissance masters, those working before Raphael. The Pre-Raphaelites sought to revive the clarity, detail, and vibrant color palettes of artists like Jan van Eyck and Fra Angelico. Their manifesto was one of truth to nature, a rejection of idealized forms, and an embrace of subjects drawn from literature, mythology, and everyday life. Millais’s early works, such as Isabella, immediately showcased this new approach—a meticulous attention to detail combined with a narrative intensity that captivated and often provoked audiences. His most controversial work during this period, Christ in the House of His Parents (1849-50), depicted the Holy Family not as ethereal beings but as ordinary working-class people, sparking outrage among critics who found its realism unsettling and even blasphemous.

    Evolving Styles and Victorian Sensibilities

    The mid-1850s marked a period of significant change for Millais, both personally and artistically. His marriage to Effie Gray, following the annulment of her marriage to John Ruskin, profoundly influenced his work. He moved away from the intensely detailed, symbolic style of his early Pre-Raphaelite paintings towards a broader, more atmospheric realism. This shift wasn’t simply a matter of stylistic preference; it reflected a growing engagement with contemporary life and a desire to capture the fleeting beauty of the natural world. Paintings like Autumn Leaves exemplify this new direction—a serene depiction of a group of young women drifting leaves on a river, imbued with a sense of melancholy and nostalgia. He also found considerable success as a portraitist, capturing the likenesses of prominent Victorian figures, including John Gladstone and Benjamin Disraeli. This period saw Millais achieve widespread popularity and financial security, but it also drew criticism from some who felt he had compromised his artistic principles.

    Legacy and Lasting Influence

    Despite these criticisms, Sir John Everett Millais remains one of the most important figures in 19th-century British art. His influence extends far beyond the Pre-Raphaelite Brotherhood; he helped to redefine the standards of realism and narrative painting, inspiring generations of artists. His iconic images—Ophelia, with its haunting beauty and symbolic richness, A Huguenot, depicting a moment of poignant drama, and countless others—continue to resonate with audiences today. Millais’s ability to blend meticulous observation with emotional depth, his mastery of color and composition, and his willingness to challenge artistic conventions cemented his place as a true innovator. In 1896, he was elected President of the Royal Academy, a testament to his enduring legacy—though sadly, he passed away only months later. His work continues to be celebrated in museums and collections worldwide, ensuring that the beauty and power of his art will endure for generations to come.

    Major Works & Collections

    Christ in the House of His Parents (1849-1850): Tate Britain, London – A controversial masterpiece that exemplifies early Pre-Raphaelite realism.

    Ophelia (1851-1852): Tate Britain, London – Perhaps his most famous work, renowned for its haunting beauty and symbolic depth.

    A Huguenot (1851-1852): Private Collection – A dramatic depiction of religious conflict and forbidden love.

    Mariana (1850-1851): Manchester Art Gallery – Inspired by Shakespeare and Tennyson, showcasing Millais’s skill in capturing mood and atmosphere.

    Autumn Leaves (1855-1856): City of Manchester Art Galleries – A serene and evocative painting that reflects his evolving style.

    Museum

    Guildhall Art Gallery

    On show in London, United Kingdom

    A Tapestry of Time: Where Victorian Splendor Meets Roman Echoes

    In the beating heart of London’s historic City district, the

    Guildhall Art Gallery

    offers far more than a mere viewing of canvases; it provides a profound sensory journey through the layers of human civilization. To step inside is to enter a space where the refined elegance of the Victorian era breathes alongside the rugged, and enduring stones of Roman Britain. This singular institution achieves a rare feat in the museum world, seamlessly weaving together the delicate brushstrokes of nineteenth-century masters with the tangible, subterranean echoes of an ancient empire. For the art lover, it is a sanctuary of aesthetic beauty; for the historian, it is a portal to the foundations of London itself.

    The gallery’s soul resides in its magnificent collection of Victorian paintings, a curated assemblage that captures the very essence of a burgeoning empire's spirit and societal aspirations. The walls are adorned with works that reflect the meticulous detail and romanticism characteristic of the age. One cannot help but be moved by the domestic intimacy found in the works of

    Sir Lawrence Alma-Tadema

    , whose canvases transport the viewer to sun-drenched, classical scenes rendered with an almost tactile precision. In stark contrast, the monumental scale of

    John Singleton Copley’s

    “The Defeat of the Floating Batteries at Gibraltar”

    commands the room, its dramatic depiction of naval warfare serving as a powerful testament to the era's courage and geopolitical shifts. These works do not merely hang in silence; they narrate the triumphs, the piety, and the quiet domesticities of a bygone London.

    Architectural Resilience and Archaeological Discovery

    Beyond the gilded frames, the architecture of the gallery itself tells a story of resilience and rebirth. Designed by the esteemed British architect

    Richard Gilbert Scott

    , the building is a masterclass in postmodern harmony, intentionally crafted to engage in a silent dialogue with the adjacent historic Guildhall. The space is defined by an intentional use of natural light and an airy, open spatiality that invites contemplative wandering. Yet, beneath this modern lightness lies a profound historical weight. The gallery stands as a symbol of reconstruction; having suffered devastating losses during the Blitz in 1941, its rebirth ensured that the cultural continuity of London remained unbroken.

    What truly distinguishes the Guildhall Art Gallery from any other institution in the United Kingdom is its unparalleled fusion of artistic contemplation and archaeological discovery. It is a place where one might find themselves lost in the serene, pastoral beauty of

    Sir John Everett Millais’

    “My First Sermon”

    only to descend into the museum's basement and encounter the breathtaking remains of London's Roman amphitheatre. This juxtaposition of the delicate and the monumental—the ephemeral beauty of oil paint and the enduring strength of ancient masonry—stimulates a unique curiosity. For collectors and designers seeking inspiration, the gallery offers a masterclass in how history, texture, and light can be layered to create a narrative that is both timeless and deeply rooted in the earth.

    Where to read more

    Find this online

    QR code linking to the download page for My Second Sermon

    originaluniqueart.com/en/art/download/sir-john-everett-millais-my-second-sermon-AQSQBK-en/

    Cite this artwork

    MLA
    Millais, Sir John Everett. My Second Sermon. 1864, Guildhall Art Gallery. https://originaluniqueart.com/en/art/sir-john-everett-millais-my-second-sermon-AQSQBK-en/
    APA
    Millais, Sir John Everett (1864). My Second Sermon [Painting]. Guildhall Art Gallery. https://originaluniqueart.com/en/art/sir-john-everett-millais-my-second-sermon-AQSQBK-en/
    Chicago
    Sir John Everett Millais. My Second Sermon. 1864. Guildhall Art Gallery. https://originaluniqueart.com/en/art/sir-john-everett-millais-my-second-sermon-AQSQBK-en/
    Harvard
    Millais, Sir John Everett (1864) My Second Sermon. Guildhall Art Gallery. Available at: https://originaluniqueart.com/en/art/sir-john-everett-millais-my-second-sermon-AQSQBK-en/

    Look closely

    My Second Sermon — Sir John Everett Millais

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: victorian girl, red coat child, teddy bear portrait. Do you agree? What would you add, or take away?
    4. Look back at Ophelia (Cropped) (1852), earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Pre-Raphaelite Brotherhood: British painters returning to bright colour and sharp detail, rejecting everything taught after Raphael. Where can you see that in this work?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Questions & Answers

    Do the colors of "My Second Sermon" appear strong or soft?

    "My Second Sermon" by Sir John Everett Millais shows a monochromatic color intensity.

    What other names is Sir John Everett Millais known by?

    Other names recorded for Sir John Everett Millais, creator of "My Second Sermon", include John Everett Millais, J.E. Millais, Bt.

    Who created "My Second Sermon" and what style is it in?

    "My Second Sermon" was created by Sir John Everett Millais in the Pre-Raphaelite Brotherhood style. Artist and movement identify the work's tradition.