Paper

Student Artwork Guide

And we see

Name Class Date

Nicholas Roerich, And we see (1922). Public domain. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Nicholas Roerich originaluniqueart.com/en/artists/nicholas-roerich/
Artist’s dates
1874 – 1947
Painted
1922
Medium
Acrylic
Original size
71 x 101 cm
Artistic style
Meditative
Influences
Russian Orthodox tradition
Notable elements or techniques
Large circular halo
Subject or theme
Religious iconography

In context

And we see — Nicholas Roerich

How big is it?

The original measures 71 × 101 cm (height × width), drawn here beside an adult of average height.

When was this painted?

  1. 1870
  2. 1880
  3. 1890
  4. 1900
  5. 1910
  6. 1920
  7. 1930
  8. 1940

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 73 at death.

Painted when the artist was 48. The artist lived to 73. 647 of the 1257 dated works by this artist in our catalogue came earlier.

Shaded: the lifetime of Nicholas Roerich (1874–1947) ▲ this work, 1922 every dated painting, decade by decade

First works: up to 1912 Main working years: 1912–1932 Late works: from 1932

Those three bands split the works this catalogue has a date for into a first quarter, a middle half and a last quarter. They are not the artist’s complete output: a thin stretch may be a gap in the record rather than a quiet spell. The same years with the artist’s life laid along them

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: originaluniqueart.com/en/art/similar/nicholas-roerich-and-we-see-8XYLH9-en/

Colours

Measured from the image

    Main colour

    Driftwood #b27b40

    Catalogued palette

    • #B27B40
    • #7B4C3C
    • #3D3236
    • #CBB069

    These colours inside the artist’s whole palette Find other paintings by colour

    Palette
    Dark The dominant colour family in the image.
    Main colour name
    Driftwood
    Intensity
    Vivid How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Balanced How much the colours differ in lightness and saturation across the picture.
    Harmony
    Strong Color Unity How well the colours work together, from clashing to fully unified.
    Brightness
    Balanced How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Clear Color Presence How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Nicholas Roerich over the last twelve months — 45 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 60.1%117,000 visits
    2. 2 United States of America 10.0%19,400 visits
    3. 3 Singapore 9.1%17,800 visits
    4. 4 Hong Kong 7.7%14,900 visits
    5. 5 Italy 1.7%3,400 visits
    6. 6 Spain 1.3%2,500 visits
    7. 7 Mexico 1.0%1,900 visits
    8. 8 Brazil 0.8%1,600 visits
    9. 9 Australia 0.7%1,400 visits
    10. 10 Poland 0.7%1,300 visits
    11. · 35 other countries 6.9%13,500 visits

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 20 most looked-at works by Nicholas Roerich

    1. 1 Mother of the World, 1937 2.2%4,900 visits
    2. 2 Agni Yoga, 1929 1.7%3,800 visits
    3. 3 Remember, 1924 1.1%2,500 visits
    4. 4 Treasure of the World Chintamani 1.1%2,400 visits
    5. 5 Krishna (Spring in Kulu) 1.0%2,200 visits
    6. 6 Way to Shambala, 1933 0.8%1,900 visits
    7. 7 Star of the Hero, 1936 0.6%1,400 visits
    8. 8 Song of Shambhala, 1943 0.6%1,300 visits
    9. 9 People, 1914 0.6%1,300 visits
    10. 10 St. Panteleimon the Healer, 1916 0.5%1,200 visits
    11. 11 Remember 1945 0.5%1,200 visits
    12. 12 Snakes facing (Whisperer a serpent), 1912 0.5%1,200 visits
    13. 13 In a monastery, 1914 0.5%1,100 visits
    14. 14 Castles of King Gesar, 1929 0.5%1,100 visits
    15. 15 Great rider. Rigden Jyepo - Messenger of Shambhala, 1927 0.5%1,100 visits
    16. 16 Tibet. Himalayas., 1933 0.4%1,000 visits
    17. 17 Book of Wisdom, 1924 0.4%1,000 visits
    18. 18 Messenger, 1946 0.4%1,000 visits
    19. 19 Musicians, 1921 0.4%1,000 visits
    20. 114 And we see, 1922 this painting 0.2%400 visits

    Together these works take 14.5% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 1901 works by this artist, of which 920 were looked at at least once. This painting ranks 114 of them, with 0.2% of that attention (400 visits). The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    And we see — Nicholas Roerich

    A Window Into Spiritual Vision: Exploring Nicholas Roerich’s “And We See”

    Subject Matter: The painting depicts Jesus Christ, positioned centrally within an expansive architectural backdrop. This deliberate framing emphasizes his divine presence and invites contemplation on themes of faith and spirituality.

    Style: Roerich’s artistic style is characterized by a blend of Symbolism and Surrealism, reflecting the artist's profound engagement with esoteric traditions and psychological exploration. The composition eschews conventional realism in favor of conveying emotional resonance and spiritual significance.

    Technique and Material Considerations

    Medium: Executed in oil on canvas, “And We See” showcases Roerich’s masterful command of color and texture. The artist utilized layering techniques—a hallmark of his oeuvre—to build up luminous surfaces that capture the ethereal quality of his vision.

    Color Palette: Dominated by muted earthy tones – ochre, umber, and terracotta – punctuated by splashes of vibrant blues and greens, the color scheme contributes to the painting’s contemplative mood. These hues are not merely decorative; they symbolize elements of nature and represent a connection to universal energies.

    Historical Context: Roerich's Cosmic Philosophy

    Origins: Created in 1922, “And We See” emerged during a period of intense artistic experimentation and intellectual ferment. Roerich’s work was deeply influenced by his exploration of Anthroposophy—a spiritual philosophy developed by Rudolf Steiner—which posits the existence of interconnected cosmic forces shaping human consciousness.

    Symbolism: The prominent circle surrounding Jesus' head is a recurring motif in Roerich’s art, representing the “Sphere of Divine Radiance,” symbolizing wholeness, unity, and transcendence. Architectural elements within the painting—such as towering buildings—suggest monumental structures mirroring celestial realms.

    Emotional Impact: Resonance Beyond Representation

    Atmosphere: “And We See” evokes a sense of serene contemplation and spiritual yearning. Roerich’s deliberate use of color and composition aims to transport the viewer beyond the visual realm, fostering an experience of inner illumination.

    Legacy: Nicholas Roerich's artistic legacy extends far beyond his individual paintings. His unwavering belief in the transformative power of art—particularly its capacity to connect us with higher consciousness—continues to inspire artists and collectors alike. Reproductions of “And We See” offer a tangible connection to this enduring vision.

    Artist and museum

    Artist

    Nicholas Roerich

    Born in Saint Petersburg, Russia

    A Life Immersed in Art and Spirit

    Nicholas Roerich, born October 9, 1874, in the vibrant cultural heart of Saint Petersburg, Russia, was a figure whose life transcended the boundaries of artistic expression. He wasn’t merely a painter; he was an archaeologist, a writer, a philosopher, and a tireless advocate for peace and cultural preservation. His upbringing, steeped in both intellectual rigor – his father was a notary public – and artistic appreciation thanks to his mother, laid the foundation for a remarkably multifaceted career. Roerich simultaneously pursued studies in law and art at St. Petersburg University and the Imperial Academy of Arts beginning in 1893, demonstrating an early commitment to a broad understanding of the world. This dual path wasn’t contradictory for him; rather, it reflected a belief that artistic vision needed grounding in historical context and intellectual discipline. He received his artist designation in 1897 and completed his law degree the following year, setting the stage for a life dedicated to both creative exploration and reasoned action.

    The Allure of Symbolism and Theatrical Innovation

    Roerich’s artistic development was profoundly shaped by the currents of Russian Symbolism, a movement that sought to evoke emotional and spiritual depths through evocative imagery and suggestive forms. He quickly became involved with Sergei Diaghilev's influential “World of Art” society, eventually assuming its presidency from 1910 to 1916. This association proved pivotal, exposing him to a network of innovative artists, composers, and thinkers who were redefining the landscape of Russian art. His early work revealed a fascination with archaeology and stage design, leading to groundbreaking collaborations with Diaghilev’s Ballets Russes. Roerich's designs for productions like Alexander Borodin's Prince Igor (1909) and, most famously, Igor Stravinsky’s revolutionary The Rite of Spring (1913), were not simply backdrops; they were integral components of the theatrical experience. He blended meticulous historical research with a bold imaginative vision, creating visually stunning environments that amplified the emotional power of the music and choreography. These designs weren't merely decorative; they were attempts to evoke primordial forces and ancient rituals, reflecting the Symbolist interest in myth and spirituality. His work was also influenced by apocrypha and medieval sectarian writings like the Dove Book, adding layers of esoteric meaning to his artistic creations.

    A Journey Towards Mysticism and Himalayan Visions

    As Roerich’s career progressed, his paintings underwent a significant transformation, increasingly embracing mystical and spiritual themes. This shift was fueled by his growing interest in Theosophy and Eastern religions, philosophies that emphasized the interconnectedness of all things and the pursuit of inner wisdom. His Architectural Studies series (1904–1905) showcased not only his architectural skill but also a deep commitment to preserving cultural heritage, foreshadowing his later advocacy for protecting art during times of conflict. Recurring motifs began to emerge in his work: majestic landscapes, ancient cities shrouded in mystery, and figures imbued with spiritual significance like St. Panteleimon and Kuan Yin. Perhaps most notably, the Himalayas became a central subject in his paintings, representing not just a geographical location but a realm of profound spiritual power and enlightenment. He embarked on extensive travels throughout Central Asia, conducting archaeological research and documenting ancient cultures, experiences that deeply informed his artistic vision and reinforced his belief in the importance of cultural understanding.

    Legacy of Preservation and Enduring Influence

    Nicholas Roerich’s commitment extended beyond the canvas; he was a dedicated advocate for protecting art and architecture during times of war. Recognizing the vulnerability of cultural treasures, he spearheaded the creation of the Roerich Pact in 1935 – an international treaty designed to safeguard cultural objects from destruction. This initiative earned him multiple nominations for the Nobel Peace Prize, underscoring his profound humanitarianism. His tireless efforts demonstrated a belief that preserving cultural heritage was essential not only for understanding the past but also for building a more peaceful future. Today, Roerich’s work is celebrated in prominent museum collections worldwide, including the Astrakhan State Picture Gallery and, notably, the Nicholas Roerich Museum in New York City. His impact on Russian art and culture remains immeasurable. He bridged the gap between artistic expression and spiritual exploration, influencing generations of artists and thinkers with his visionary approach. He is remembered not only as a painter but as a scholar, a humanitarian, and a beacon of hope for cultural preservation.

    Key Works & Continuing Relevance

    Saint Nicholas: A detailed monochrome mural showcasing medieval art and heraldic symbolism.

    City: Evocative depictions of ancient urban landscapes, reflecting his archaeological interests.

    Lake of the Nagas: A tempera painting blending symbolism and nature, exemplifying his unique artistic vision.

    Roerich’s legacy continues to resonate today. In an era marked by cultural conflict and environmental concerns, his advocacy for preservation feels more relevant than ever. His art invites us to contemplate the mysteries of existence, the power of spirituality, and the importance of safeguarding our shared human heritage. He left behind a body of work that is not only visually stunning but also deeply meaningful, offering a timeless message of peace, understanding, and respect for all cultures.

    Where to read more

    Find this online

    QR code linking to the download page for And we see

    originaluniqueart.com/en/art/download/nicholas-roerich-and-we-see-8XYLH9-en/

    Cite this artwork

    MLA
    Roerich, Nicholas. And we see. 1922, https://originaluniqueart.com/en/art/nicholas-roerich-and-we-see-8XYLH9-en/
    APA
    Roerich, Nicholas (1922). And we see [Painting]. https://originaluniqueart.com/en/art/nicholas-roerich-and-we-see-8XYLH9-en/
    Chicago
    Nicholas Roerich. And we see. 1922. https://originaluniqueart.com/en/art/nicholas-roerich-and-we-see-8XYLH9-en/
    Harvard
    Roerich, Nicholas (1922) And we see. Available at: https://originaluniqueart.com/en/art/nicholas-roerich-and-we-see-8XYLH9-en/

    Look closely

    And we see — Nicholas Roerich

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. Our catalogue files this work under: jesus christ, religious symbolism, central figure. Do you agree? What would you add, or take away?
    4. Look back at Treasure of the World Chintamani, earlier in this guide. Name two things it shares with this work, and one that is different.
    5. Nicholas Roerich was about 48 when this was made. What in it looks like the work of an artist at that stage?

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Questions & Answers

    Can I watch "And we see" as a full-screen slideshow?

    A slideshow is available: the Diaporama page of "And we see" by Nicholas Roerich.

    What size and orientation are recommended for a print of "And we see" by Nicholas Roerich?

    A print of "And we see" by Nicholas Roerich is recommended at a large size in landscape orientation.

    Is a high-resolution download of "And we see" available?

    To get a digital file of "And we see" by Nicholas Roerich, order a high-resolution digital image download on its Digital Image page.