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Entry into Jerusalem

Jméno Ročník Datum

Lorenzo Ghiberti, Entry into Jerusalem (1403), Baptistery of San Giovanni. Právo veřejné domény Podívejte se na toto plátno v pohyblivém světle: kresbu, skutečnou barvu pod lakem i čistý pigment

Zásadní informace

Autor
Lorenzo Ghiberti originaluniqueart.com/cs/artists/lorenzo-ghiberti_cs/
Datum vzniku díla
1378 – 1455
Malováno
1403
Medium
Bronze Molten metal poured into a mould made from the artist’s model, then finished and polished by hand.
Původní rozměry
52 x 45 cm
Pohyb
Early Renaissance The first generation to rebuild depth and lifelike bodies in painting after the Middle Ages.
Místo konání
Baptistery of San Giovanni originaluniqueart.com/cs/museums/baptistry-florence_cs/
Artistic style
Early Renaissance
Influences
Renaissance art
Notable elements
Relief sculpture, Narrative scene
Subject or theme
Biblical event, Procession

V kontextu

Entry into Jerusalem — Lorenzo Ghiberti

Rozměry

Původní rozměry jsou 52 × 45 cm (výška × šířka), zde zobrazeno vedle dospělé osoby průměrné výšky.

Kdy bylo toto dílo vytvořeno?

  1. 1370
  2. 1380
  3. 1390
  4. 1400
  5. 1410
  6. 1420
  7. 1430
  8. 1440
  9. 1450

Horní řada: roky. Dolní řada: věk umělce na začátku a na konci každého období — 0 při narození, 77 při smrti.

Vymalováno v době, kdy bylo umělci 25 let. Umělec dožil se 77 let. 3 z celkových 36 děl tohoto umělce v našem katalogu je datováno dříve.

Shaded: životopis Lorenzo Ghiberti (1378–1455) ▲ toto dílo, 1403 každý obraz s datem vzniku, dekáda po dekádě

První díla: až do 1403 Hlavní období tvůrčí činnosti: 1403–1425 Pozdní díla: od 1425

Tyto tři pásma rozdělují díla v tomto katalogu, která mají uvedené datum, na první čtvrtinu, prostřední polovinu a poslední čtvrtinu. Nejedná se o kompletní tvorbu daného umělce: úzká pásma mohou představovat spíše mezery v záznamech než období nečinnosti. Ty samé roky, v nichž se odehrává život umělce

Podobná díla

Vyberte si jedno z výše uvedených děl: uveďte dvě věci, které má společné s tímto dílem, a jednu věc, ve které se liší.

Další díla, která se k tomuto hodí: originaluniqueart.com/cs/art/similar/lorenzo-ghiberti-entry-into-jerusalem-8XZFAV-en/

Paleta barev

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    Hlavní barva

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    Uložená paleta

    • #373A3D
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    Tyto barvy v rámci celé umělecké palety Najděte další obrazy podle barvy

    Název hlavní barvy
    Espresso
    Sytost
    Monochromatic Jak nasycené a rozmanité barvy jsou, od jediného tlumeného odstínu až po mnoho jasných tónů.
    Kontrast
    Statement Jak moc se barvy v rámci obrazu liší v jasnosti a sytosti.
    Harmonie
    Discordant Palette Jak dobře barvy spoluladí, od kontrastních až po plně harmonické.
    Jasnost
    Deep_shadow Jak moc je obraz celkově světlý nebo tmavý, od hlubokého stínu až po jasný světelný vrchol.
    Nasycení
    Muted Jak čisté a syté jsou tyto barvy, od téměř šedých až po plně živé.

    Kde na světě se na tento obraz dívají lidé?

    • pod 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% a více
    Tento obraz sám o sobě nemá pro zmapování dostatek zaznamenaných návštěvníků, proto tato deska obsahuje všechna díla autora Lorenzo Ghiberti za posledních dvanáct měsíců — celkem 6 zemí. Odkud tyto údaje pocházejí

    Deset předních zemí

    1. 1 Čína 53,1%
    2. 2 Mexiko 25,0%
    3. 3 Spojené státy americké 9,4%
    4. 4 Hongkong 6,2%
    5. 5 Itálie 3,1%
    6. 6 Japonsko 3,1%

    Najděte na mapě tři nejtmavší země. Nachází se muzeum, které toto malířské dílo uchovává, v některé z nich? Napište jeden důvod, proč by se na něj mohli dívat lidé z dalekých krajin.

    20 nejvíce prohlížených děl umělce Lorenzo Ghiberti

    1. 1 The Story of Abraham, 1425 15,0%
    2. 2 Solomon and the Queen of Sheba, 1425 10,0%
    3. 3 Sacrifice of Isaac, 1401 10,0%
    4. 4 Noah and the Flood, 1425 7,5%
    5. 5 Creation of Adam and Eve, 1425 7,5%
    6. 6 Discovery of the Golden Cup, 1425 5,0%
    7. 7 Last Supper, 1403 5,0%
    8. 8 Discovery of the Golden Cup (detail), 1425 5,0%
    9. 9 Door of a Ciborium (detail), 1450 5,0%
    10. 10 Door of the Paradise, 1452 5,0%
    11. 11 Madonna and Child 2,5%
    12. 12 Adoration of the Magi, 1403 2,5%
    13. 13 The Annunciation, 1403 2,5%
    14. 14 The Flagellation, 1403 2,5%
    15. 15 The Creation of Adam and Eve (detail), 1425 2,5%
    16. 16 Eastern Door of the Baptistry, 1425 2,5%
    17. 17 The Baptism of Christ, 1427 2,5%
    18. 18 Eastern Door - Creation of Adam and Eve 2,5%
    19. 19 St Matthew and Tabernacle, 1419 2,5%
    20. — Entry into Jerusalem, 1403 tento obraz 0,0%

    Tyto práce společně tvoří 97,5% veškeré pozornosti, kterou obrazy tohoto umělce obdržely za posledních dvanáct měsíců. Katalog obsahuje 41 děl tohoto umělce, z nichž 20 byla prohlédnuta alespoň jednou. Tento obraz zatím nebyl v daném období prohlédnut – uzavírá seznam bez uvedeného pořadí. Stále stejné, měsíc po měsíci

    Sloupce měří pozornost, nikoliv kvalitu. Vyberte dílo na vrcholu a toto: uveďte jednu věc, která by mohla způsobit, že si obraz získá slávu mimo to, jak je vymalovaný.

    O tomto uměleckém díle

    Entry into Jerusalem — Lorenzo Ghiberti

    The Spectacle of Arrival: An Examination of Ghiberti’s “Entry into Jerusalem”

    Lorenzo Ghiberti's "Entry into Jerusalem," a bronze relief panel executed in 1403, isn’t merely a depiction of a biblical event; it’s a carefully constructed tableau brimming with symbolic weight and technical brilliance. This work, part of the monumental pair adorning the north doors of Florence’s Baptistery – alongside Masaccio's equally stunning “Last Judgment” – immediately commands attention not just for its scale but for the palpable energy radiating from the scene. The panel captures a pivotal moment: Jesus’s arrival in Jerusalem on Palm Sunday, greeted by a throng of onlookers who proclaim his divinity with fervent cries of "Hosanna!" It’s a scene charged with anticipation and reverence, a visual embodiment of faith and political upheaval.

    Ghiberti masterfully employs perspective to draw the viewer into the heart of the action. The figures are arranged in a dynamic pyramid, converging towards Jesus mounted on a donkey – a deliberate choice referencing humble kingship. The background architecture, subtly receding, creates an illusion of depth, while the meticulously rendered details of the clothing, faces, and horses contribute to the panel’s remarkable realism. Notice how Ghiberti uses light and shadow to sculpt form, giving each figure a distinct presence and imbuing the scene with a sense of drama.

    Renaissance Innovation: Technique and Materials

    Crafted using the lost-wax method – a technique perfected by Ghiberti himself – this bronze relief showcases his unparalleled mastery of metalworking. The process involved creating an initial wax model, casting it in bronze, and then meticulously removing the wax to reveal the intricate details of the sculpture. The resulting surface is astonishingly smooth, reflecting light with a warm, almost golden sheen. This tactile quality invites close inspection, revealing the artist’s painstaking attention to every fold of drapery, every expression on a face, and every ripple in the horse's mane.

    Furthermore, Ghiberti’s use of gilding – particularly evident in the details of the royal garments – elevates the panel’s visual impact. The gold accents not only enhance the richness of the bronze but also symbolize divine authority and glory. The choice of bronze itself is significant; it was a material associated with nobility and permanence, reflecting the enduring importance of the biblical narrative being depicted.

    Symbolism and Context: A Moment of Political Tension

    Beyond its religious significance, “Entry into Jerusalem” carries layers of political symbolism. The scene unfolds against the backdrop of Florence’s turbulent political landscape – a city grappling with factionalism and vying for power. Jesus's arrival as a humble king, accepting homage from the crowd, can be interpreted as a subtle critique of the opulent displays of wealth and authority prevalent in Florentine society. It’s a reminder that true leadership lies not in military might or material possessions but in compassion and service.

    The “Hosanna!” cries themselves are particularly potent. While expressing adoration for Jesus, they also foreshadow his impending sacrifice – a poignant juxtaposition of hope and sorrow. The panel, therefore, encapsulates the complex emotions surrounding this pivotal moment in Christian history: joy at the arrival of the Messiah mingled with foreboding about his fate.

    A Legacy Enduring: Ghiberti’s Gates of Paradise

    “Entry into Jerusalem” is just one component of Ghiberti's monumental “Gates of Paradise,” a commission that defined his career and established him as one of the leading sculptors of the Early Renaissance. These doors, completed in 1452, remain a testament to Ghiberti’s genius – a breathtaking display of technical skill, artistic innovation, and profound symbolic depth. Reproductions of this iconic work continue to inspire awe and admiration, offering a glimpse into the heart of Florentine art and the enduring power of biblical storytelling.

    Umělec a muzeum

    Umělec

    Lorenzo Ghiberti

    Narozen(a) v Řím, Itálie

    A Florentine Renaissance Forged in Bronze: The Life and Legacy of Lorenzo Ghiberti

    Lorenzo Ghiberti, born in 1378 near Florence, Italy, wasn’t simply a sculptor; he was a crucible where the burgeoning spirit of the Renaissance first began to truly solidify. His early life, steeped in the practical artistry of goldsmithing under his stepfather, Bartolo di Michele – a craftsman known for his skill and experience – laid the foundation for a career that would forever alter the course of Florentine art. This initial training instilled within him an unparalleled mastery of metalwork, a deep understanding of form and texture, and a meticulous attention to detail that would become hallmarks of his distinctive style. However, Ghiberti’s ambitions stretched far beyond the confines of the workshop; he possessed a restless intellectual curiosity and a desire to explore the broader currents of artistic innovation sweeping across Italy. Formal painting lessons from Gherardo Starnina broadened his horizons, introducing him to the principles of perspective and composition – skills that would prove invaluable in his later sculptural endeavors. A brief sojourn in Rimini, assisting Carlo I Malatesta with frescoes during a devastating plague outbreak in 1400, exposed him to diverse artistic influences and honed his ability to work under pressure, shaping his approach to large-scale projects. Little did he realize that these formative experiences were preparing him for the monumental competition that would catapult him into the annals of art history.

    The Baptistery Doors: A Triumph of Skill and Vision

    In 1401, Florence held a contest of unparalleled significance – a competition to select an artist to create new bronze doors for the city’s magnificent Baptistery. This commission was considered the most prestigious in the entire region, a testament to the artistic prowess of those chosen to adorn this sacred space. Lorenzo Ghiberti, a young but exceptionally talented sculptor, entered this arena alongside some of the era's most formidable minds, including the towering figure of Filippo Brunelleschi – an architect and engineer whose innovative designs were reshaping the city’s skyline. The challenge was daunting: to depict the Sacrifice of Isaac in relief on the doors, a biblical narrative rich with symbolism and theological significance. Ghiberti’s panel wasn't merely a demonstration of technical skill; it was a revelation – a breathtaking display of innovation, grace, and emotional depth. His innovative approach, characterized by remarkably graceful figures, a sophisticated understanding of perspective, and an almost palpable sense of movement, secured his victory with astonishing speed. This triumph wasn’t simply about winning a commission; it was a declaration of a new artistic sensibility, a bold assertion that Florence was on the cusp of a revolutionary era in sculpture. He began work immediately on the North Doors, a project that would consume over two decades and fundamentally transform the Baptistery into a showcase for Renaissance artistry – a space where beauty, skill, and spiritual contemplation converged.

    The “Gates of Paradise”: A Masterpiece Unveiled

    Following the resounding success of the North Doors, Ghiberti was entrusted with an even more ambitious undertaking: the creation of a second set of doors for the Baptistery’s east entrance – doors that would ultimately become known as the Gates of Paradise. Completed in 1452, these magnificent panels represent the pinnacle of Ghiberti's artistic achievement and cemented his reputation as one of the greatest sculptors of all time. Each panel depicts scenes from the Old Testament with an unprecedented level of realism, detail, and emotional depth – a testament to Ghiberti’s mastery of bronze casting and relief sculpture. The panels aren’t merely representations of biblical stories; they are immersive narratives brought to life through meticulous attention to anatomy, drapery, and spatial relationships. He pioneered the use of perspective to create a sense of depth and realism that was revolutionary for his time, drawing inspiration from classical antiquity while simultaneously forging a distinctly Renaissance style. The nickname “Gates of Paradise,” bestowed upon these doors by none other than Michelangelo, speaks volumes about their beauty and splendor – a testament to Ghiberti’s ability to capture the ethereal quality of divine grace within the confines of bronze.

    Style, Influences, and Lasting Impact

    Ghiberti's artistic style represents a beautiful synthesis of Gothic elegance and the emerging principles of Renaissance humanism. While rooted in the traditions of medieval craftsmanship – his early training instilled a deep respect for established techniques and materials – he embraced classical antiquity, incorporating elements of Roman art and sculpture into his work. This fusion created a unique aesthetic that was both refined and emotionally resonant. He wasn’t simply imitating the past; he was reinterpreting it through a distinctly Renaissance lens, imbuing ancient forms with new life and meaning. Beyond his technical brilliance, Ghiberti possessed an exceptional understanding of human psychology and emotion – qualities that are evident in the expressive faces and gestures of his figures. His work wasn’t merely decorative; it sought to evoke contemplation, inspire awe, and convey profound spiritual truths. Furthermore, Ghiberti's legacy extends beyond his artistic achievements through Commentarii, an autobiographical treatise on art history, theory, and technique – one of the earliest examples of its kind by an artist. This meticulously documented account provides invaluable insights into the Renaissance mindset and offers a unique perspective on the development of Western art.

    A Legacy Cast in Bronze

    Lorenzo Ghiberti’s contributions were instrumental in establishing Florence as a leading artistic center during the Renaissance, and the “Gates of Paradise” remain an enduring symbol of Florentine civic pride and artistic achievement. His innovations paved the way for masters like Leonardo da Vinci and Michelangelo, solidifying his place as a pivotal figure in Western art history. Ghiberti’s meticulous attention to detail, his mastery of perspective, and his ability to imbue his sculptures with emotional depth set a new standard for artistic excellence. His legacy continues to inspire artists and art lovers alike, reminding us of the power of human creativity and the enduring beauty of Renaissance artistry.

    Major Works: North Doors & East Doors (Gates of Paradise) – Florence Baptistery, Bronze Statues for Orsanmichele.

    Key Influences: Gothic Art, Classical Antiquity, Renaissance Humanism.

    Artistic Style: Blending Gothic elegance with emerging Renaissance principles; naturalistic depictions, innovative use of perspective.

    Muzeum

    Baptistery of San Giovanni

    Vystaveno v Florence, Itálie

    Florence’s Baptistery: A Journey Through Faith, Art, and the Birth of a Renaissance

    Florence breathes with a history etched in stone and gilded in artistry, and at its very heart stands the Baptistery of San Giovanni—a monument not merely built, but grown from centuries of faith, civic pride, and artistic innovation. Facing the magnificent Duomo, Santa Maria del Fiore, this octagonal edifice is more than just a church; it’s a palimpsest of Florentine identity, a space where pagan roots transformed into Christian devotion, and where the seeds of the Renaissance were irrevocably sown. To approach its façade is to step back in time, to witness the unfolding narrative of a city that shaped Western art as we know it. The very stones seem to whisper tales of Roman temples, medieval guilds, and the burgeoning humanist spirit that would define an era.

    The Baptistery’s origins are shrouded in the mists of antiquity, believed to have risen upon the foundations of a Roman temple dedicated to Mars—a testament to Florence's layered past. By the 4th century, this site had transitioned into a Christian church, undergoing successive renovations and expansions that reflected the city’s evolving power and artistic sensibilities. Throughout the Middle Ages, it served as the focal point for civic life, hosting public gatherings and, most importantly, baptisms—the sacred rite of entry into the Christian faith. It was here, within these walls, that generations of Florentines were welcomed into the community, solidifying the Baptistery’s role not just as a religious space but as the very soul of the city. The structure we see today, consecrated in 1059, embodies the essence of Tuscan Romanesque architecture—a harmonious blend of classical ideals and local craftsmanship, expressed through its white and green marble panels, rounded arches, and geometric precision.

    But it is within the Baptistery’s artistic treasures that its true magnificence resides. The mosaics adorning the interior walls are breathtaking in their scope and detail, a shimmering tapestry of biblical narratives crafted by masters like Jacopo Torriti and Andrea Pisano. These vibrant depictions of Genesis and Exodus transport viewers to another realm, inviting contemplation on themes of creation, redemption, and divine providence. Yet, it is Lorenzo Ghiberti’s “Gates of Paradise”—the bronze doors commissioned in 1403—that truly captivate the imagination. The competition for their design launched the career of Michelangelo himself, but it was Ghiberti who ultimately triumphed, creating a masterpiece that redefined Renaissance sculpture. Each panel is a testament to his unparalleled skill, depicting scenes from the Old Testament with an astonishing level of realism and expressive power. These doors are not merely decorative; they are portals into another world, inviting us to contemplate the profound mysteries of faith and human existence.

    The Baptistery’s architectural design itself speaks volumes about its symbolic significance. The octagonal plan represents eternity and divine harmony—a deliberate attempt to reflect the cosmic order believed to govern creation. The exterior façade, adorned with three sets of bronze doors, is a testament to Florentine craftsmanship and artistic ambition. Inside, soaring columns support vaulted ceilings, creating an atmosphere of grandeur and solemn reverence. Every element, from the marble inlays to the intricate mosaics, contributes to a sense of awe and wonder—a feeling that transcends time and connects us to the generations who have come before. The use of white and green marble, sourced from Fiesole and other regions, demonstrates not only artistic skill but also Florence’s growing wealth and influence.

    What truly sets the Baptistery apart is its enduring legacy as a cradle of Renaissance ideas. It was here, amidst the artistic ferment of Florence, that new ways of seeing and thinking began to emerge—ways that would forever change the course of Western art and culture. The competition for the “Gates of Paradise” stands as an unparalleled illustration of this spirit of innovation, demonstrating how artistic endeavors can propel individuals toward greatness and shape the destiny of a city. Visiting the Baptistery is not simply admiring a magnificent building; it’s embarking on a journey through centuries of Florentine history, faith, and artistic brilliance—a pilgrimage to the very birthplace of the Renaissance itself. The ongoing restoration efforts ensure that this vital piece of Florence's heritage will continue to inspire awe for generations to come.

    A Glimpse into Florentine History

    The Baptistery’s story is inextricably linked to the history of Florence itself. Initially believed to have been built upon the foundations of a Roman temple dedicated to Mars, it underwent a significant transformation during the early Christian era. This transition reflects the city's evolving identity – from a pagan center to a burgeoning Christian metropolis. The Baptistery’s role as a civic hub is particularly noteworthy; throughout the Middle Ages, it served as a focal point for public gatherings and, crucially, baptisms, solidifying its position as the heart of Florentine community life. The very act of baptism within these walls symbolized Florence's commitment to faith and its integration into the wider Christian world.

    The Masterpieces Within

    The Baptistery’s collection is dominated by two extraordinary works: Lorenzo Ghiberti’s “Gates of Paradise” and the stunning mosaics that adorn the interior. The bronze doors, commissioned in 1403, represent a pinnacle of Renaissance sculpture. Ghiberti's meticulous detail, his mastery of perspective, and his ability to imbue biblical scenes with human emotion were revolutionary for their time. They launched the career of Michelangelo, who famously declared them “the eighth wonder of the world.” The mosaics, created over centuries by skilled artisans, depict key narratives from the Bible – Genesis, Exodus, and beyond – using vibrant colors and intricate designs. These mosaics are not merely decorative; they serve as a visual encyclopedia of biblical stories, offering a profound meditation on faith and humanity.

    Architectural Marvels & Symbolism

    Beyond its artistic treasures, the Baptistery is an architectural masterpiece. The octagonal plan itself is laden with symbolism, representing eternity and divine harmony – mirroring the cosmic order believed to govern creation. The exterior façade, composed of alternating panels of white Carrara marble and green Prato marble, showcases Florentine craftsmanship at its finest. The three sets of bronze doors, each adorned with intricate carvings and sculptures, further enhance the building’s grandeur. Notice the careful proportions, the harmonious balance between classical and Romanesque elements, and the overall sense of monumental scale – all contributing to a powerful expression of faith and civic pride.

    Visiting Today & Ongoing Preservation

    Today, the Baptistery remains one of Florence's most popular tourist destinations. Visitors are drawn by its stunning mosaics, the legendary “Gates of Paradise,” and its rich historical significance. The Opera del Duomo actively manages the preservation and restoration of the Baptistery, ensuring that this invaluable cultural heritage is protected for future generations. Currently, a significant portion of the mosaic vault is undergoing meticulous restoration, offering visitors a unique opportunity to witness the painstaking work involved in preserving such an extraordinary artistic treasure. Don't miss the chance to explore the museum behind the Baptistery, which houses original sculptures and artifacts related to its history.

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    QR kód odkazující na stránku ke stažení Entry into Jerusalem

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    Citace tohoto díla

    MLA
    Ghiberti, Lorenzo. Entry into Jerusalem. 1403, Baptistery of San Giovanni. https://originaluniqueart.com/cs/art/lorenzo-ghiberti-entry-into-jerusalem-8XZFAV-en/
    APA
    Ghiberti, Lorenzo (1403). Entry into Jerusalem [Painting]. Baptistery of San Giovanni. https://originaluniqueart.com/cs/art/lorenzo-ghiberti-entry-into-jerusalem-8XZFAV-en/
    Chicago
    Lorenzo Ghiberti. Entry into Jerusalem. 1403. Baptistery of San Giovanni. https://originaluniqueart.com/cs/art/lorenzo-ghiberti-entry-into-jerusalem-8XZFAV-en/
    Harvard
    Ghiberti, Lorenzo (1403) Entry into Jerusalem. Baptistery of San Giovanni. Available at: https://originaluniqueart.com/cs/art/lorenzo-ghiberti-entry-into-jerusalem-8XZFAV-en/

    Zaměřte se pozorně

    Entry into Jerusalem — Lorenzo Ghiberti

    Detailní pohled

    Odpovídejte vlastními slovy. Neexistují zde žádné špatné odpovědi – pouze odpovědi, které dokážete vysvětlit.

    1. Co vás zaujme jako první a proč?
    2. Které barvy nebo tvary vytvářejí atmosféru – a jaká to je atmosféra?
    3. Kolik tváří dokážete najít? ____ (náš katalog jich počítá 12 — souhlasíte?)
    4. V našem katalogu je toto dílo zařazeno pod: biblical scene, religious procession, bronze relief. Souhlasíte? Co byste k němu přidali nebo co byste z něj odebrali?
    5. Vraťte se k dílu Adoration of the Magi (1403), který jste v tomto průvodci viděli dříve. Uveďte dvě věci, které má společné s tímto dílem, a jednu věc, která je odlišná.

    Vaše odpověď

    Napište krátký odstavec o tomto uměleckém díle. Vycházejte při psaní z faktů uvedených v předchozích částech tohoto průvodce a ze svých předchozích odpovědí.

    Artový kvíz

    Entry into Jerusalem — Lorenzo Ghiberti

    Jak dobře znáte toto umělecké dílo?

    U každé z následujících 5 otázek zaškrtněte jednu odpověď. Každá má právě jednu správnou odpověď.

    1. 1. What biblical event is primarily depicted in Lorenzo Ghiberti’s ‘Entry into Jerusalem’?

      • A The Last Supper
      • B Jesus' crucifixion
      • C Jesus’ triumphal entry into Jerusalem
    2. 2. In what year was Lorenzo Ghiberti commissioned to create the bronze doors for the Florence Baptistery?

      • A 1400
      • B 1401
      • C 1403
    3. 3. The ‘Gates of Paradise’ (as they are sometimes called) were created by Ghiberti as a replacement for what original design?

      • A A depiction of the Annunciation
      • B Scenes from the life of David
      • C Scenes from the Old Testament
    4. 4. What material is primarily used in the creation of Lorenzo Ghiberti’s ‘Entry into Jerusalem’?

      • A Oil paint on wood
      • B Bronze casting
      • C Mosaic tiles
    5. 5. The style of the 'Gates of Paradise' is most closely associated with which artistic movement?

      • A Gothic
      • B Renaissance Humanism
      • C Baroque

    Můj výsledek: ____ z 5

    Klíč k odpovědím – pro učitele

    Tato část začíná na nové vytištěné straně, takže ji lze z kopií jednoduše vynechat.

    1C · 2B · 3C · 4B · 5B

    Porovnejte jakoukoli odpověď s katalogovým záznamem tohoto obrazu

    Otázky a odpovědi

    Jak "Entry into Jerusalem" vyvažuje světlo a stín?

    „Entry into Jerusalem“ má celkovou jasnost deep_shadow a jeho luminance je Dark.

    Jakou úroveň kontrastu vykazuje „Entry into Jerusalem“ od Lorenzo Ghiberti?

    Kontrast světla a stínu u díla „Entry into Jerusalem“ je klasifikován jako Statement. Kontrast popisuje, jak výrazně se liší světlé a tmavé oblasti.

    Zůstalo dílo "Entry into Jerusalem" ve své domovské zemi?

    Ano – dílo se nachází v zemi původu umělce. Dílo „Entry into Jerusalem“ je uloženo v zemi Itálie, zatímco Lorenzo Ghiberti se narodil(a) v zemi Itálie.